JIYU XIA
LA 120
COMPARE AND CONTRAST ESSAY
Church of Hagia Sophia VS The Pantheon
Hagia Sophia is a masterpiece architectural and monument for Byzantine Empire. It was construction in 537AD until 1453. Hagia Sophia means “holy wisdom,” and currently is a museum at the Turkish Republic. The Pantheon is the most representative and best-preserved building from ancient Rome and was completed by the patron Hadrian in about c. 125 CE. Pantheon means "common to all the gods”, which is originated from Ancient Greek “Pantheion”. The Pantheon is currently a church, in Rome, Italy. Although the Church of Hagia Sophia and The Pantheon are both function as church in a period of time, and they both build heavenly and honor to God, but there are many
…show more content…
Hagia Sophia is currently a Museum in turkey, and the Pantheon is a church in Italy. The first and second church of Hagia Sophia was serve as the principal churches of the Byzantine Empire. The third church was a bigger church that also sever as a ceremonies place, such as coronations. The first Pantheon was build to commemorate the victory of Actium over Antony and Cleopatra. The second Pantheon which is the current one was serve as a temple that offer people to worship every known god. During 193 to 17, under the management of Septimus Severus and Caracalla, the temple also serve as a place where Animals were sacrificed and burned in the center. After Christianity appeared in Rome, the Pantheon was abandoned for a time. Until 609 AD, the Pantheon was function as s Christian church.The church was dedicated to the Virgin Mary. During the Renaissance, the Pantheon was used as a tomb. For example, Annibale Carracci and Raphael were buried in the Pantheon. Also the Pantheon was an inspiration for many other buildings during that time and even until nowadays. Todays, the Pantheon is still used as a Catholic church and holds mass daily, such as Masses, and Weddings are celebrated
As the timeline of humans progressed since the very first settlements, so did the way humans built structures. Human beings became smarter and the planning behind enormous structures became more intricate and marvelous. Further back in history, places of worship played an enormous part in the everyday lives of everyone in those times. Different civilizations have built great temples of worship that have expressed their love of a deity (or deities). These great buildings embody the very best that those people can offer: their best engineering, their best carpentry, their best architecture, their best decoration. Two great examples are the Romanesque Abbey Church of Sainte-Foy and the Gothic Chartres Cathedral. While these two structures are
Are eyewitness’ a reliable source in written history? Primary sources in dictated word are direct accounts written in the time period, which that author is referring to. Primary details along with secondary sources, or narrative from a retrospective view, can lead a building into an interesting perspective. A basilica in Istanbul, Turkey, the Hagia Sophia, has primary literature, such as Byzantine court historian Procopius’ description, at the same time having secondary accounts of the building. Architectural historian, Richard Krautheimer gives a critical recollection of the Hagia Sophia, whereas Procopius lends himself to a more decorated description of the Hagia Sophia (H. Sophia).
The Hagia Sophia was constructed first and it was meant as the main church of the Byzantine Empire. It is said that they built the Hagia Sophia in only 5 years, while it took nearly a century for the Notre Dame cathedral to be completed. While it did have what some would consider an extremely short construction time, they did have many issues with the dome. It nearly collapsed more than a few times. Once the builders and architects figured a plan to keep it stable, one on looker said, ”it is as if the Dome is suspended from Heaven itself”. The Dome of the rock was constructed for Christians, Jews, and Muslims but was to attract new followers to Malik’s Islamic brotherhood. The project for the construction had many issues, not only with the Dome itself, but also with revolts that would postpone construction for years. Once completed, many followers believed that Jerusalem was the third holiest place in the world due to Muhammed’s journey to Heaven in order to talk to God. The art within the Hagia Sophia was beautiful Mosaics and paintings of the Virgin Mary with Jesus. These were meant to represent how holy the building was. When the Muslims claimed the Hagia Sophia they did not want to destroy it due to beliefs so they renovated the building. They did this by breaking down images of humans and animals due to their belief that no images of figures
We can observe this through the “civic as well as religious function” that the temple had maintained in the past (The Iconography of Sacred Space: A Suggested Reading of the Meaning of the Roman Pantheon 25). It was originally built in honor of Augustus, yet “as a man at the service of the people”, he felt that it would jeopardize his image (Purpose of the Roman Pantheon). Hadrian later rebuilt this piece of
The Altar of Zeus currently is on display in Berlin, Germany for anyone to see and it is assumed that the temple was dedicated to Zeus or its purpose, in addition to being a tribute to the Zeus/the gods, was most used for celebration of the Pergamene people over anyone who opposed them. As Richter explains,
When Emperor Constantine found the city of Constantinople, it was soon to become the capital of the Eastern Roman Empire. But the Christin city needed a great church to represent it’s great value, so the Hagia Sophia was built (Krystek, Lee). The Hagia Sophia was built by the Byzantine Empire in 537 C.E., which was an Empire influenced greatly by the greek and roman styles (Krystek, Lee). It has a square base with a large dome on the top. Round arcs surrounded the large dome, adding mystical beauty to the Hagia Sophia (Krystek, Lee). Also, multiple colors of bricks were used to create patterns on the outside of the Hagia Sophia. On the inside, the walls are made of marble with glass panes which bring beautiful sunlight into the large museum (Krystek, Lee). The Hagia Sophia is very significant because it was rebuilt many times. The first church was built and then burnt down in 404 C.E. (Krystek, Lee). It was then rebuilt and burned down by riots in 502 C.E. (Krystek, Lee). Then the 3rd church was built by Justinian. After long periods of time, Sultan Mehmed conquered Constantinople and changed it to an islamic city, converting the church to a mosque (Krystek, Lee). In 1934, President Ataturk changed the mosque to a museum for the people and tourists, instead of a sacred place of worship (Krystek, Lee).
Rome is the home of one of the largest cathedrals in the world, St. Peter's; however, it is also the home of many other beautiful churches and basilicas. Some of these include basilicas such as: Santa Maria Maggiore, St. Giovanni in Lateran, and St. Peter in Chains and churches like St. Peter Outside the Walls and San Giuseppe del Falegnami/ Mamertine Prison. These churches and basilicas through their history, art, architecture, and relics or tombs of saints create a rich and intriguing history of ancient Rome.
Pantheon and Hagia Sophia Pantheon and Hagia Sophia are two extremely outstanding architectural pieces of their times. They have been built according to the traditions of those particular times. The materials used to built these buildings and the purpose for which they were used are all very important aspects and have been briefly covered in this report. Pantheon The statesman Agrippa built pantheon in 27 B.C. Then it was completely rebuilt by the emperor Hadrian. The Pantheon is remarkable for its size, its construction, and its design. The dome was the largest built until modern times. The present structure was probably originally built as a temple for all the pagan gods. We do hear of it as being a law-court and a reception area for Emperor Hadrian meeting his quests too. Some say that the rotunda of the building was once a Roman bath. Due to all this mystery, the Pantheon is often referred to as the Sphinx of Rome. The visitor will probably not appreciate the construction as much as the Flavian amphitheatre, but it is still a great masterpiece of engineering and well worth a visit. Most Roman and Greek temples at the time of the Pantheon's construction were large, colonnaded, rectangular enclosures with sanctuaries situated in their centers. The Pantheon was different. It consisted of a large circular drum topped with a hemispherical dome. It is a masterpiece of both engineering and art a lasting memory of Ancient Rome’s might. Roman architecture is architecture of wall and enclosed tactile space. Individual column with entablature is no longer the basic architectural unity. Spatially, it shows a development from closed, simple space units and regular articulation to more complex spatial relations, more fluid interpenetrati...
Before addressing the column’s physical attributes it’s important to discuss the significance of the closely related landmarks that surround it. According to author Marilyn Stokstad, “The last and largest Imperial Forum was built by Trajan about 110-113 CE and finished under Hadrian about 117 CE on a large piece of property next to the earlier forums of Augustus and Julius Caesar” (Stokstad 191). At the north end of the courtyard was a closed off section from a building referred to as the Basilica Ulpia (Fig. 2). It was created in c. 112 CE and named after the family which Trajan had been a part of. The basilica was a long, spacious structure measured 385 feet long (without the apes included) and 182 feet wide that was mainly used for government related purposes (Stokstad 192). There were also two libraries behi...
Rome, Italy’s capital, is a stretched, city with nearly 3,000 years of influential art, architecture and culture written to share to the world. Ancient Rome was one of the most advanced societies in its time. Ancient Roman culture lasted a long time in the history of the civilization of Ancient Rome. ancient Rome was a joint of the city of Rome which a lot of the activity’s happen. Ancient Rome is known for the prominent Colosseum which is the largest amphitheater ever built. , the , and the Pantheon.The Roman Pantheon is the most maintained and dominant buildings of ancient Rome. It is a Roman temple dedicated to all the gods of ancient Rome. The city also had many other theaters, gymnasiums, and many taverns. most of the population in Rome lived in
The Hagia Sophia was the biggest church in Europe at that time. The church was a symbol that the Bryzantine Empire was the strongest, Wealthiest, and most beautiful city in Europe. The church was so big that when traders were sailing they could see the church from the water. Justinian donated a lot of money towards education of art in hope that art prospers. Most of the art they had during that time was mosaics; much of bryzantine art was used to make religious statues and figures.
By most accounts the Hagia Sophia was first built between 532 and 537 by Isodorus of Miletus and Anthemis of Tralles for the Emperor Justinian during the Byzantine Empire's control over the region and its capital Constantinopole.The present Hagia Sophia is the result of six building periods, the first two being the periods in which its basic structure was formed. A thousand years after the Hagia Sophia was first constructed, when Constantinopole became Istanbul and the Ottomans gained control, Sinan designed the Suleymaniye Complex for the Sultan Suleyman the Lawgiver. The socioreligious complex, called a kulliye, was built over seven years between 1550-57 with the mosque being the focus of the complex. Sinan, who created over 400 w...
Therefore its threshold represents the dichotomy to the interior is such a shocking transition to the spirit. This supports the conjecture that the most powerful connection to the sacred reality is present in the rites of passage going from the profane to sacred worlds. The sacred view of water represents formlessness. The material used as the flooring of the Hagia Sophia is striated with wave like curves that look similar to ripples in water. Because it symbolizes formlessness the floor of the temple is representative of the chaos of the profane world and the large distance between the floor and dome further emphasizes the distance that separates the world form the glory of God. tmedia of the enormous hemispheric Dome of the
Fortunately for art history, the Early Byzantine approach continued during the Middle Byzantine period. The amazing thing about this time, The Byzantine's main focus was on building churches and decorating their interiors. One location stands out as one of the best. For the remaining of this document, we will center the facts on The Church of Hagia Sophia (Holy Wisdom) in Constantinople. (c.532–7) In particular, the artwork, of "the Christ Pantocrator Painting" 14th C. A.D. From the beginning, the Church has gone through many changes, for many different reasons, including destructions due to Wars and fires. However, this turns out to be favorable circumstances, the rebuilding of the church allowed the architects to create a church beyond (all)
Both the Greeks and the Romans dedicated their temples to the gods, however, unlike temples today that are used for congregation, Greek and Roman temples were used differently. Greek temples were used as the home of a certain deity and as a place to worship the specific god that was housed there. The Romans used temples to praise a god for military victory or for a politician to show his increase of wealth and status by commissioning the construction of a temple. Roman Temples were also often used as a meeting place for people to express a multitude of social and political concerns whereas the Greek temples were typically used by one person at a time. Within the cella of both the Greek and Roman temples was an altar dedicated to the gods. The Greeks used elements from their temple design in the creation of these altars, and Romans sometimes modeled their sarcophagi after this design. The Sarcophagus of Lucius Cornelius Scipio Barbatus from his tomb on the Via Appia from 200 B.C.E depicts the elements that the Romans borrowed from Greek temples. It is a mixture of two styles of Greek temple, Ionic and Doric. The Ionic style can be seen in the curves on the lid whereas the Doric style is depicted in the squares on the side of the sarcophagus, where each of the vertical lines of the square is a set of columns. This shows not only Greek