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Immigrant experience in us
Experience of an immigrant to the United States
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Some of them came to the United States illegally because they had heard so much about the wonderful opportunities that were available here. Family was another reason why many women decided to come here because they wanted a better life for themselves and their children. In general the decision to migrate to the United States was a complicated puzzle to fix in itself but “Success in America depended on the policies of the United States, and the U.S. economy determined the immigrants’ possibilities of employment” (Clarke, 2002). Accepting American culture was no longer a barrier for Guyanese women immigrant because as Foner described the growing American influence on the Caribbean culture “British influence has declined, while American political, economic, and Cultural influence has …show more content…
grown. Modern technology—especially television, phones, and jet travel—and growing tourism allow people in the most remote West Indian villages to have an up-close view of American life before they even get here (Foner, 2001). Thus these kinds of barriers will now have prepared new comers to accept the new changes and cultural differences as they tried to assimilate in their new environment. Although most Guyanese women is know the local Creole language (often referred to as “broken English”), in schools they were taught to speak and write in “formal” English although most do talk with a noticeable Caribbean accent. Today the women I interviewed in the Richmond hill Queens Community own their own properties, businesses, and some have become representative in the local government system. This is all because women tend to be more organized than men and will do whatever it takes to succeed without giving up. The American Dream is the most ideal concept of Guyanese women’s empowerment. A very good example of women empowerment is the Queens Borough president herself Helen M. Marshall who happens to be the Daughter of a Guyanese woman. Conclusion These interviews helped to shed some light on the largely understudied subgroup of Indo- Guyanese women, by analyzing their past and current experiences and assessing their post-immigration gender-related social and financial positions to date.
Generally, the women who took part in my interview talked positively about their post-immigration financial and social statuses but at the same time shared with me the hurdles they had to endure because they depended solely on their spouses. All of the women also said that they felt grateful now that they adapted to the American culture. The also shared that they have managed to keep their culture intact by interacting with others from the same background and practices in their predominantly Indo-Guyanese community. The women described that their primary reason for journeying to the United States was to offer the opportunities they could not get as a child, to their children. More so, they felt that their life experiences had certainly been affected in the process. Today they have improved their lives as well as their gender equality roles within the families, and now partake in decisions regarding social, financial, and other important
issues.
Oftentimes, societal problems span across space and time. This is certainly evident in Julia Alvarez’s How the García Girls Lost Their Accents a novel in which women are treated peripherally in two starkly different societies. Contextually, both the Dominican Republic and the United States are very dissimilar countries in terms of culture, economic development, and governmental structure. These factors contribute to the manner in which each society treats women. The García girls’ movement between countries helps display these societal distinctions. Ultimately, women are marginalized in both Dominican and American societies. In the Dominican Republic, women are treated as inferior and have limited freedoms whereas in the United States, immigrant
Immigrants come to America, the revered City upon a Hill, with wide eyes and high hopes, eager to have their every dream and wild reverie fulfilled. Rarely, if ever, is this actually the case. A select few do achieve the stereotypical ‘rags to riches’ transformation – thus perpetuating the myth. The Garcia family from Julia Alvarez’s book How the Garcia Girls Lost Their Accents, fall prey to this fairytale. They start off the tale well enough: the girls are treated like royalty, princesses of their Island home, but remained locked in their tower, also known as the walls of their family compound. The family is forced to flee their Dominican Republic paradise – which they affectionately refer to as simply, the Island – trading it instead for the cold, mean streets of American suburbs. After a brief acclimation period, during which the girls realize how much freedom is now available to them, they enthusiastically try to shed their Island roots and become true “American girls.” They throw themselves into the American lifestyle, but there is one slight snag in their plan: they, as a group, are unable to forget their Island heritage and upbringing, despite how hard they try to do so. The story of the Garcia girls is not a fairytale – not of the Disney variety anyway; it is the story of immigrants who do not make the miraculous transition from rags to riches, but from stifling social conventions to unabridged freedom too quickly, leaving them with nothing but confusion and unresolved questions of identity.
The Civil War in El Salvador lasted from 1980 to 1992, and the El SAlvadoran government was doing their best to minimize the threat of their opposition. Their main opposition, The Frente Farabundo Marti Para La Liberacion Nacional; otherwise known as the FMLN, was a guerrilla group that was organized to fight the corruption in the country. 175). One of the main goals of the organization was to create a new society that is not degrading its citizens and promotes equality. Throughout El Salvador’s history, one organization to the next would run the country through repressive actions and social injustice. One of the main reasons that the FMLN fought the acting government were due to these social restraints on the lower- class citizens in El Salvador.
When Puerto Ricans migrated to the United States they did it in two major waves. The first wave of emigration occurred in the late nineteenth century and early twentieth century. The second wave occurred from the 1940s to the present. The workings of Bernando Vega and Jose Cruz deal with the different generations of Puerto Ricans that these two waves brought to the United States. While Vega discusses the early emigration of Puerto Ricans to New York City, Cruz discusses the later emigration of Puerto Ricans to Connecticut. Each author describes a different Puerto Rican experience in the United States. The experiences differed in most aspects; from the context in which each wave of emigration occurred to the type of politics that was practiced.
Over the past few decades, research on women has gained new momentum and a great deal of attention. Susan Socolow’s book, The Women of Colonial Latin America, is a well-organized and clear introduction to the roles and experiences of women in colonial Latin America. Socolow explicitly states that her aim is to examine the roles and social regulations of masculinity and femininity, and study the confines, and variability, of the feminine experience, while maintaining that sex was the determining factor in status. She traces womanly experience from indigenous society up to the enlightenment reforms of the 18th century. Socolow concentrates on the diverse culture created by the Europeans coming into Latin America, the native women, and African slaves that were imported into the area. Her book does not argue that women were victimized or empowered in the culture and time they lived in. Socolow specifies that she does her best to avoid judgment of women’s circumstances using a modern viewpoint, but rather attempts to study and understand colonial Latin American women in their own time.
Many Indigenous women are craving for a change in our society and it is time for a change. The women being interviewed came up with a few statements that they would like to see changes too. Firstly, women would love to see the return of Indigenous women’s positions in Indigenous societies. Regarding the equality of women and men. In Indigenous cultural women were viewed as life-givers and care givers of life. This gave women a great reasonability of the children and the future generations. “Women figured centrally in almost all Aboriginal creation legends. In Ojibway and Cree legends, it was a woman who came to earth through a hole in the sky to care for the earth.” Women were treated as an essential part of life, unlike how they felt after the Indian Act. Secondly, Indigenous women would like to set differences aside and work together with other races in making our society much more bearable for women. Thirdly, they want to set focus in Indigenous youth and creating a better education and guidance program for those who are new to urban areas. Granted, they are the next
The immigrant’s journey to America, as depicted throughout history, transports culture, language, beliefs and unique lifestyles from one land to the other, but also requires one to undergo an adaptation process. The children of these immigrants, who are usually American-born, experience the complexity of a bicultural life, even without completely connecting to the two worlds to which they belong. Potentially resulting is the internal desire to claim a singular rather than dual identity, for simplicity, pride and a sense of acceptance. Jhumpa Lahiri, an Indian-American author and writer of “My Two Lives” could never classify herself as.
Thesis Statement: Given the struggles aboriginals have had to face in Canada, the Canadian government should take action to solve the hundreds of cases of missing and murdered aboriginal women, as it will strengthen the relations between aboriginals and Canadians.
The idea that a woman’s job is to be a wife and mother is old-fashioned, but not completely out of style. Though these roles require a great deal of talent, resilience, patience, love, and strength, to name a few, they are often underestimated or depicted as simple. Especially in modern times, many women in the United States who stay home to raise a family are viewed as anti-feminists, whereas women in Latin America are not criticized for similar actions. In recent decades, more Latin American women have started to break the mold, daring to be both sexy, and successful in the workforce, while remaining pillars of domestic life.
The beauty of the United States of America is its melting pot of culture and religion. It is a hybrid of being an American citizen but also being identified as an ethnic group. It is a capital of immigrants and along with it; the bringing of many new cultural trades. Kingston, is a Chinese-American but born to immigrant parents. Many immigrant parents try to up bring their children into their cultural backgrounds in a new country where those backgrounds aren’t the norms. This conflict leaves the child being in limbo between their ethnic backgrounds and their American present. Genders also play an immense role for immigrant ethnic cultures. In The Woman Warrior by Maxine Hong Kingston, the author goes on to explain the struggles between cultural differences and
Growing up in a traditional Punjabi family with both of my parents being born and raised in India has been an experience that I can only fully comprehend now at the age of twenty-three. Realizing how backward our culture is when it comes to women’s equality among family and society is an astonishing thought. Even though there is more gender equality here in America than in India within our households the women are still subjected to live and serve the men of the house. This custom has become almost an unconscious thought, to think of Punjabi women living in a traditional family more than a maid or babysitter would be blasphemous and heretical talk.
Women in Latin America were expected to adhere to extreme cultural and social traditions and there were few women who managed to escape the burden of upholding these ridiculous duties, as clearly shown in “Chronicle of a Death Foretold”. First, Latin American women were expected to uphold their honor, as well as their family's honor, through maintaining virtue and purity; secondly, women were expected to be submissive to their parents and especially their husbands; and lastly, women were expected to remain excellent homemakers.
For a long time, feminism has failed to include the issues of Latina women. When the feminist movement began, it focused on the issues of one specific group: white, American, middle-class women; therefore, it excluded Latinas, and women of color in general. Latina women realized that they needed to stand up for themselves because if they did not do it, then no one would. Mainstream feminists were not acknowledging their issues; thus, it pushed the need for Latina feminism. Without Latina feminism, Latina issues would not have came to light and would be ignored by many, even non-Latina women. Even though women were fighting for their rights, they seemed to lack the inclusion of all women of any color, ethnicity, race, and class.
Multiracial Feminism: Recasting the Chronology of Second Wave Feminism introduces ideas by Becky Thompson that contradict the “traditional” teachings of the Second Wave of feminism. She points out that the version of Second Wave feminism that gets told centers around white, middle class, US based women and the central problem being focused on and rallied against is sexism. This history of the Second Wave does not take into consideration feminist movements happening in other countries. Nor does it take into consideration the feminist activism that women of color were behind, that centered not only on sexism, but also racism, and classism as central problems as well. This is where the rise of multiracial feminism is put to the foreground and
Immigrants came to America from their homeland for many different reasons that were shared equally among men and women of the time. “Faced with poverty, limited opportunity, and rigid class structures at home, families dispatched members to work in the United States and send money back” (Through Women’s Eyes, Pg 404). In addition, according to Through Women’s Eyes, other women also came to the Unites States as wives or to become wives, to join husbands who had migrated before them or to complete marriages arranged in their homeland. They believed that the United States could provide them with a productive land, paying jobs, freedom of life and expression, and good schools for their children. Reasons for coming to America were financial, others political, others were too personal while yet others were religious, whatever the circumstance was; the United States was becoming a mixture of different cultures.