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Between North and South
Diferences between the north and south
Compromises between the south and the north
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Guess Who’s Coming To Dinner, A Message of Tolerance and Acceptance
The progressive movie Guess Who's Coming To Dinner was a liberal message that emerged from remnants of the historical Civil Rights Movement. The film was a riveting manifesto exposing how both black and white cultures viewed interracial relationships in the 1960s. The context of the movie was provocative and poised to push the parameters regarding one of our country’s major social problems and taboo subjects, racial prejudice and interracial relationships. Until June 12, 1967, miscegenation was illegal in most southern states until the case of Loving v. Virginia declared that laws against miscegenation were unconstitutional. However, according to ABC News.com, “many states left the unenforceable laws on the books, in fact, South Carolina did not remove its prohibitive clause until 1998” (Patria, 1). The theme of this film extends far beyond the black and white relationship; it's about tolerance and acceptance of different cultures, race, and ethnicity.
While writing the screenplay for Guess Who's Coming To Dinner, the writer William Rose knew that the theme and characters would test race boundaries in this country. He cleverly established Matt and Christina Drayton as two wealthy and cultured San Franciscans who considered themselves liberal and unbigoted people. When their naïve 23 yr. old daughter Joanna brings home her 37 yr. old Negro fiancé Dr. John Prentiss, the Drayton’s are astonished and aghast, not just by John being black, but because they’re forced to reexamine their personal beliefs regarding racism. Joanna’s character was portrayed as a gorgeous and vibrant bottle of sprite with a big heart, groomed by her parents to have a modern and unbias...
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McGillicuddy, Genevieve. "Articles for Guess Who's Coming to Dinner." TCM Turner Classic Movies. N.p., n.d. Web. 11 Apr. 2011. .
Poitier, Sidney. The measure of a man: a spiritual autobiography. San Francisco, CA: Harper San Francisco, 2000. Print.
Rich, Frank. "Op-Ed Columnist - Guess Who’s Coming to Dinner - NYTimes.com." The New York Times - Breaking News, World News & Multimedia. N.p., n.d. Web. 13 Apr. 2011. .
Stein, Ruthe. "Looking back at 'Guess Who's Coming to Dinner' - SFGate." Featured Articles From The SFGate. N.p., 28 Feb. 2008. Web. 11 Apr. 2011. .
Mr. and Mrs. Loving were residents of the small town of Central point, Virginia. They were family friends who had dated each other since he was seventeen and she a teenager. When they learned that marriage was illegal for them in Virginia, they simply drove over the Washington, D.C. for the ceremony. They returned to Virginia and were arrested the following month for violating the anti-miscegenation statute, which was declared in the Racial Integrity Act of 1924. Commonwealth’s Attorney Bernard Mahon obtained the warrant for Richard Loving and “Mildred Jeter”. Mildred’s maiden name was on the warrant because in Virginia a marriage between a white and black was considered void. In October 1958, the indictments of Richard Loving and Mildred Jeter were bought before the court and on January 6, 1959, Richard and Mildred pled not guilty to the charges. Changing their pleas to guilty and waiving their right to a jury trial due to fear and optimism for a favorable punishment, the Lovings took the plea bargain. The Circuit Court judge that was presiding over the case, Judge Leon M. Bazile, did not see favor on them and sentenced them to one year in jail. Yet, at the same time in agreement with the plea bargain, Judge Bazile suspended the sentence for 25 years provided that the Lovings would leave the state of Virginia immediately and not return together for the whole period. There was a catch, for when the 25 year period ends they would still face the prosecution of the court if they ever returned. He concluded his decision with this quote:
Taylor, Keeanga-Yamahtta. "Civil Rights and Civil Wrongs: Racism in America Today."International Socialist Review Online November-December.32 (2003): n. pag.ISReview.org. International Socialist Organization. Web. 07 Dec. 2013. .
Oates, Joyce C. "Where Are You Going, Where Have You Been"" N.p., n.d. Web. 20 Apr. 2014.
Sittser, G. L. (2004). A grace disguised: how the soul grows through loss (Expanded ed.). Grand Rapids, Mich.: Zondervan.
While her parents were enthusiastic about the dinner, Amy was feeling apprehensive about the impression the dinner would leave on Robert. Amy’s attitude towards her culture
Few things have impacted the United States throughout its history like the fight for racial equality. It has caused divisions between the American people, and many name it as the root of the Civil War. This issue also sparked the Civil Rights Movement, leading to advancements towards true equality among all Americans. When speaking of racial inequality and America’s struggle against it, people forget some of the key turning points in it’s history. Some of the more obvious ones are the Emancipation Proclamation, which freed slaves in the North, and Martin Luther King Jr.’s march on Washington D.C. in 1963. However, people fail to recount a prominent legal matter that paved the way for further strides towards equality.
Paul Tillich. “What Faith Is”. The Human Experience: Who Am I?. 8th ed. Winthrop University: Rock Hill SC, 2012. 269-273. Print.
Chittister, Joan. A Passion for Life: Fragments of the Face of God. Maryknoll, NY: Orbis, 2000.
In an allegedly postmodern world, when looking at tolerance for ideologies other than our own is said to be the only absolute and controlling ideology. Inasmuch, as its doctrine of “sin” suggests that all humans are inherently flawed; Christianity is often viewed as judgmental and intolerant of others. Granted the approach of a certain Baptist church in Topeka, Kansas pushes the extreme that makes all Christians cringe in this area. Christians should not be embarrassed of the doctrine of sin today. Moreover, Christianity should not try to soften what it says about the human condition to be more readily acceptable to a broader world. This world needs help, guidance, and rules if we are to succeed as a human race.
Before delving into my textual explications, let me add a short "preface" first. As I re-read Middleton's novel, I found myself intensely interested in the cultural differences between North Americans and the English from (you guessed it...) England. My fascination with the inexplicable difference, yet explicable intertwining of our two cultures is probably provoked by a book I'm reading for another class, Cultural Misunderstandings by Raymonde Carroll, a French anthropologist. Carroll has extensively studied the differences between Americans and Europeans, mainly French. She gave an interesting analysis concerning Americans and our way of conducting or cultivating relationships. Well, I was reading the novel again, and if you caught it, Rachel offers Alasdair an invitation to dinner. This might not strike you as significant at all, but hold on--note that here in the United States, we will frequently end a conversation with, "Call me!" or "Let's get together, sometime, okay? I'll call you sometime!" These advances are never realized, of course, but are merely conversation climaxers. Rachel says to Alasdair, "Look . . . you should come round some time with Maggie. We'd love to see you . . . " (25). A couple of chapters later, the dinner scene is a very significant addition to the story, hmm? Carroll made the comment that Americans portray themselves as superficial and flighty with their many unrealized invitations. Europeans, on the other hand, tend to extend invitations and set the date in the proceeding avenue of discourse. Details. Dr. Gilgun taught my Fiction class last semester, and we learned that details develop ordestroy the story. Details divorce me from the story or seduce me, leaving me wondering where reality ends and the surreal begins. Details characterize the culture behind the author, the culture in and within where delight is reached, found, discovered and eventually shared. But anyway . . . enough of diversion!
The father of the bride, on the other hand, who is picking up the bill for dinner, is completely distraught. When he saw the guest list with addresses in Ireland, Egypt, the U.S.A., Scotland, as well as the four corners of England, he was delighted, since he felt sure that most of you wouldn't make the effort to turn up. It's to his credit that during his speech you would never have guessed he is in fact a broke, or rather a broken, man.
“That was then, and this is now. And now I’m hungry.” Lizzy replies, twirling her curly black hair. “So when is dinner gonna be ready?”
“Time For Dinner!” he called. Still, no one answered. This time, he raised his voice so that he was screaming, “TIME FOR DINNER.”
Class notes. Man’s Desperate Need of Righteousness and God’s Glorious Provision of Righteousness. Faith Christian University. Orlando, Florida. August 2011.
Wilber, Ken. The Marriage of Sense and Soul: Integrating Science and Religion. New York : Random House, 1998.