Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Ancient civilization greek society theatre
Describe the origins and evolution of greek theatre
Ancient civilization greek society theatre
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Ancient civilization greek society theatre
Greek theatre was the primary medium of entertainment in ancient Greece, especially in Athens. Interestingly, theatre was inherently associated with the cult of Dionysus, and all performances and competitions were done to the praise of the wine god. The Greeks had three types of plays, each serving a role in Greek thought. The first, called a satyr play, consisted of bawdy and violent humor. The second, the comedy, consisted mostly of satire, and cultural criticism in which common ideas were questioned and mocked in a humorous way. The tragedy dealt with the most solemn topics including aspects of human nature. Tragedies did not mock the Greek ideas, but instead, praised them, and asked the big questions of the nature of man and of the gods in a thought-provoking and deep way. Throughout Greece’s history, Greek theatre progressed and improved, until finally, it reached its golden age in the fifth century during the life of Sophocles. Sophocles wrote one hundred twenty-three plays of which eight have survived. One of these plays, and perhaps his most well-known, is Antigone.
Antigone is part of the three Theban plays, written by Sophocles in the fifth century BC, which dramatize the ruin of the family of Oedipus. The play begins in Thebes after a civil war between Oedipus’ two sons, Eteocles and Polynices. The two brothers died by each other’s hands, and their uncle Creon has taken the throne. Creon’s first decree is that the body of Polynices, who fought against the Thebans, is to be left unburied. In Greek thought, a soul must be buried in order to be sent into the underworld. Polynices’ sister and Creon’s niece Antigone, disobeys Creon’s decree and buries her brother. Creon is then left with the unpleasant prosp...
... middle of paper ...
... was failing. In order to finish my project with my dignity intact, I had to force myself to accept imperfection. I had to make myself understand that success is not necessarily flawlessness, but instead my own satisfaction with my finished product. As this is my last forty-hour project, I felt an added pressure to accomplish something great, something that would please both me and my audience. But when I let that attitude get the best of me, I was worried and discontented. In the end, I am not working for myself, a teacher, or a grade I am working only to give glory to God. In the end, I think I succeeded and can be proud of what I accomplished. I have learned a lot of stuff while doing the project. I have learned about Greek theatre, filming techniques, and perseverance. However, I think that the most important lesson I learned was the one about myself.
Antigone, a story written by Sophocles, is about a young woman, Antigone, choosing whether she will not bury her brother, Polyneices, to not break the law or disobey Creon’s law and bury him; however choosing to bury her brother does not derail her moral development.
In Sophocles' Greek tragedy, Antigone, two characters undergo character changes. During the play the audience sees these two characters' attitudes change from close-minded to open-minded. It is their close-minded, stubborn attitudes, which lead to their decline in the play, and ultimately to a series of deaths. In the beginning Antigone is a close minded character who later becomes open minded. After the death of her brothers, Eteocles and Polyneices, Creon becomes the ruler of Thebes. He decides that Eteocles will receive a funeral with military honors because he fought for his country. However, Polyneices, who broke his exile to " spill the blood of his father and sell his own people into slavery", will have no burial. Antigone disagrees with Creon's unjust actions and says, " Creon is not strong enough to stand in my way." She vows to bury her brother so that his soul may gain the peace of the underworld. Antigone is torn between the law placed against burying her brother and her own thoughts of doing what she feels should be done for her family. Her intent is simply to give her brother, Polyneices, a proper burial so that she will follow "the laws of the gods." Antigone knows that she is in danger of being killed for her actions and she says, "I say that this crime is holy: I shall lie down with him in death, and I shall be as dear to him as he to me." Her own laws, or morals, drive her to break Creon's law placed against Polyneices burial. Even after she realizes that she will have to bury Polyneices without the help of her sister, Ismene, she says: Go away, Ismene: I shall be hating you soon, and the dead will too, For your words are hateful. Leave me my foolish plan: I am not afraid of the danger; if it means death, It will not be the worst of deaths-death without honor. Here Ismene is trying to reason with Antigone by saying that she cannot disobey the law because of the consequences. Antigone is close-minded when she immediately tells her to go away and refuses to listen to her. Later in the play, Antigone is sorrowful for her actions and the consequences yet she is not regretful for her crime. She says her crime is just, yet she does regret being forced to commit it.
Oedipus accidentally killed his father and married his mother. Because of that act, Oedipus ended up cursing his family and died a horrible death. After his death, his sons inherited his kingdom and in a power struggle ended up killing each other. One of the sons, Polynices attacked the city to try and claim power from his brother. But since both of the brothers died and the city was not taken Polynices was labeled as a traitor whereas the other brother who died defending the city was celebrated as a hero. Creon decreed at the beginning of the play Antigone that no one was to bury the body of traitorous Polynices. Antigone felt that it was here responsibility to bury the body because he was still a member of her family. This led to a huge argument with Creon who felt he shouldn’t be crossed because he was the leader of the state. Eventually both Creon and Antigone are destroyed by the gods (and by each other) through their own actions.
The crux of the play, the causal factor to all the following events is how the new King Creon deals with the dead traitor Polynices, brother of Antigone. The decree not to bury the corpse must be considered from the viewpoint of a 5th Century Athenian, watching this play. The Antigone was written during a time of great strife for the city of Athens and they were in the middle of their conflict with the Spartans. At a time such as this , concern for the city was foremost in a citizen's mind. Creon's decree not to bury him at this stage then is right. Essentially not burying a body, any body, is an offence to the gods, and the persons spirit will not be able to go down to the underworld and cross the River Styx and Archeron. However, the Greeks believed that for some the sentence was deserved. The sentence of non-burial is appropriate in this case, as the Greeks believed that "those convicted of sa...
In Antigone, translated by Elizabeth Wyckoff, the struggle between Creon and Antigone’s wills lead to their eventual downfalls. Croen believes that his decision to not have a proper burial for Polyneices is defended by the Gods, among other things. However, Antigone believes that her decision to bury Polyneices is also justified. A compromise is unable to be reached because of their inelastic viewpoints, not necessarily the views themselves. These extreme views are shaped by Antigone and Creon’s personalities, families, and social statuses. The rigidity of their viewpoints leads us to wonder about the principles that these characters hold, and why they hold them.
The opening events of the play Antigone, written by Sophocles, quickly establish the central conflict between Antigone and Creon. Creon has decreed that the traitor Polynices, who tried to burn down the temple of gods in Thebes, must not be given proper burial. Antigone is the only one who will speak against this decree and insists on the sacredness of family and a symbolic burial for her brother. Whereas Antigone sees no validity in a law that disregards the duty family members owe one another, Creon's point of view is exactly opposite. He has no use for anyone who places private ties above the common good, as he proclaims firmly to the Chorus and the audience as he revels in his victory over Polynices.
A Greek drama is a series of actions within a literary presentation in which the chief character has a disastrous fate. Many Greek dramas fall under the theatrical category of a tragedy due to the tragic events and unhappy ending that cause the downfall of the main character. During the famous play “Antigone” the Greek author Sophocles incorporated several features of a tragedy. These features include a morally significant dilemma and the presence of a tragic hero. The grand debate over which character can hold the title of the tragic hero has been discussed in the literary world for ages.
Antigone, rather than being happy at the plays’ beginning, instead makes her entrance in the opening scene very upset with the order given by Creon not to bury her brother Polynices. Antigone is then caught while burying Polynices and seems almost content with being put to death, “I earned the punishment which I now suffer” (Antigone, 152), though...
The play starts off with Antigone discussing what happened with her brothers Polyneices and Eteocles, with her sister, Ismene. Antigone wants her sister to come and help her give their brother Polynices a burial because she was not given one. Ismene decides not to help her sister becuases she is scared of the law Creon declared. Anyone who buries Polyneices will be punished. Croen is surprised to find out that Antigone buried Polyneices because she is a woman. To make an example out of her and to not lose his pride as a king. Antigone later dies and Hamaon, Creon’s son kills himself because Antigone was his soon to be wife. Since Hamaon died Creon’s wife killed herself because she could not bear to lose her son. The play Antigone is a Tragedy
Antigone, as a character, is extremely strong-willed and loyal to her faith. Creon is similarly loyal, but rather to his homeland, the city of Thebes, instead of the gods. Both characters are dedicated to a fault, a certain stubbornness that effectively blinds them from the repercussions of their actions. Preceding the story, Antigone has been left to deal with the burden of her parents’ and both her brothers’ deaths. Merely a young child, intense grief is to be expected; however, Antigone’s emotional state is portrayed as frivolous when it leads her to directly disobey Creon’s orders. She buries her brother Polynices because of her obedience to family and to the gods, claiming to follow “the gods’ unfailing, unwritten laws” (Sophocles 456-457). CONTINUE
The story Antigone takes place in Thebes where Antigone's uncle Creon is the temporary king until Antigone's twin brothers Eteocles and Polyneices grow to an age where they can take over the thrown. when they became of age Creon was to choose one to take the throw. Polyneices thought that he would be king because he was the first born, but when Creon chose Eteocles to take the thrown. Polyneices was outraged and left Thebes and went to the neighboring city to fight against Thebes and ended up dying in battle, and Eteocles also died. Eteocles received a military burial with all the bells and whistles while Polyneices was sworn by Creon to receive no burial. Antigone decides that the ruling made by her uncle is unjust and goes against the king and secretly buries her brother because she feels that family comes before the state and even though he betrayed the state and fought against it he is family and therefore deserves to at least be buried. So the rest of the play is about Antigone's views on justice vs. her uncles views.
In “Antigone” by Sophocles, the character Creon, who is the ruling king of Thebes, develops from a powerful king into a heartbroken widower. From the beginning of the play, the reader learns Creon has power “thanks to the gods” when the chorus sings from lines 179-184. However a characteristic not stated in Creon’s introduction, is the fact that he has a tragic flaw; thereby, making him a tragic hero. His stubbornness and obstinate views, cause turmoil in the play. Creon’s decision to prohibit the burial of Polynices, and to execute anyone who attempts to defy this order, leads the play into its series of unfortunate events.
The play “Antigone” by Sophocles, details the death of Oedipus’ two sons, Polyneices and Eteocles in a fight for the crown of Thebes. Creon, now the leader of Thebes learns of the battle and decides to give Eteocles a proper burial while Polyneices is forbidden to be buried believing he is a traitor to his city. Antigone, sister of Polyneices and Eteocles, believes her uncle is wrong and begins to challenge his rule resulting in punishment and deaths throughout the play. Creon’s impulsive actions in this play lead to the death of his family, which weighs on his conscience. In the beginning Creon brings along great ideas but is unable to fulfil them when the time comes leading to him ultimately failing at his job of being the King of Thebes
In order for a play to be considered a tragedy, it must achieve the purgation of fear and pity. In the play “Antigone”, Sophocles does a great job of bringing out these two emotions in the reader. At the beginning of the play, there is a conversation between Antigone and her sister Ismene. During the conversation, the reader learns the two girls lost their father in battle and both of their brothers at the hands of one another. Then the reader learns that one of the brothers, Polynices, has been left to die without a proper burial.
Antigone’s views of divine justice conflict with Creon’s will as head of the state. Two brothers fighting against one another in Thebes’ civil war died while fighting one another for the throne. Creon, who had become the new ruler of Thebes, decided that one brother Eteocles would be honored, while Polyneices would be put through public shame. The body of Polyneices was to not be sanctified by holy rites, but was planned to be left unburied on the battlefield for animals to prey on it. Antigone, the sister of the two brothers wants to properly bury Polyneices’ body, but in doing so she would by defying king Creon’s edict. When Creon’s orders the Sentry to find out who had buried the body of Polyneices, Antigone is found to have buried the body of her dead brother. Since she disobeyed authority, her and her sister are temporarily imprisoned. He then wishes to spare Antigone’s sister Ismene and bury Antigone alive in a cave. To some up the foregoing, in honoring her brother she is performing the role of woman and warrior...