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Impact of Greek and Roman civilisation
Impact of Greek and Roman civilisation
Impact of Greek and Roman civilisation
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How fascinating arts? Greek and Roman art history are significant mystery of each person exploring the distinctive of their culture and belief system. The piece of “head of Poseidon” from MFAH (Museum of Fine Art Houston) itself is an Olympian god of the sea known as (Greek mythology) that Greek believed in the power of gods and goddesses as part of the role and purpose of it created. The “Constantine the Great” also called Flavius Valerius Constantinus Augustus is the first Roman emperor led domination throughout the history, and he was a great Christian leader of the time. Constantine Roman sculptures are more exactly how a person looks like rather than Poseidon Greek God sculpture more as an ideal form. Also acknowledge the uniqueness and the influence of these pieces. Poseidon is the ruler of the sea and Constantine is the ruler of the land… what each encounter during their reign that made them special to ancient time period.
Greek mythology had many gods and goddesses, each symbolize a thing and had certain abilities, included Poseidon, the Olympian god controlled the sea. He is cruel and outrageous just like his father’s temperament. Malcolm Day stated “a role he performed with consider violence. The sea god’s rages were terrifying, especially when he stirred up the waves with his magic trident, a gift from the Cyclopes. Poseidon also caused earthquakes.” (Malcolm Day 29). Poseidon had other terrible power like change shape to deceive people. He’s used the power to do a wicked thing. Thomas & Hudson, illustrated as “When Demeter turned herself into a mare in order to avoid the attentions of Poseidon, his metamorphosis into a stallion enabled him to fulfil his desire.”(72). With his magnificent power, he’s used to do relen...
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...ork: 500 Fifth Avenue. 2004. Print.
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Grant, Michael. “Constantine the Great.” The Man and His Times. New York, New York: 866 Third Avenue. 1993. Print.
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"Constantine Converts to Christianity." Constantine Converts: 312. Ed. Jamie Griesmer and Peter B. Verhage. David W. Koeller, 15 Dec. 1998. Web. 10 Apr. 2014. http://www.thenagain.info/webchron/easteurope/ConstantineConverts.html
Eusebius’ account of Constantine’s conversion is comparable to Gregory of Tours’ accounts of Clovis’ and Gundobad’s conversions to Christianity, in the sense that they all initially called upon the “Christ-God” (albeit Gundobad perhaps indirectly) to come to their aid, which he did, during periods of military crisis. The si...
Constantine’s departure from Rome took with him the political seat of power. With the removal of the political head a power vacuum was created. The body that remained in Rome was that of the Christian church, feeble though it may have been. Rome’s identity was so deeply rooted in the pagan tradition that despite his best efforts Constantine was unable to convert it entirely. The former capital was still home to a powerful group of aristocrats which held on firmly to the roots of paganism. Gradually, with the support of the imperial court and the city’s urban masses, the church was able to gain a foothold in the fifth century (Krautheimer 33).
Morford, Mark P.O., and Robert J. Lenardon. Classical Mythology. '7th ed'. New York: Oxford University Press, 2003.
Burckhardt, Jacob, The Greeks and Greek Civilization, St. Martin’s Press, 175 Fifth Ave, New York, NY 10010, 1998.
Moehlman, Conrad Henry. How Jesus Became God; an Historical Study of the Life of Jesus to the Age of Constantine. New York: Philosophical Library, 1960. Print.
Guerber, H. A. Myths of Greece and Rome. New York: American Book Company. 1921. Print.
"Constantine the Great." The Catholic Encyclopedie, Volume IV. 2003. New Advent. 7 Dec 2006 .
Mullin, Robert. A Short World History of Christianity. Louisiville: Westminster John Knox Press, 2008. http://books.google.com/books?id=2nWP0_6gkiYC&pg=PA54&dq=constantine's conversion to christianity&hl=en&sa=X&ei=gNgCU8_BFqXC0gHZ6oD4DQ&ved=0CDQQ6AEwAg
Grant, M. (1962). Myths of the Greeks and Romans (1st ed.). Cleveland: World Pub. Co.
They had similar beliefs, but also immeasurable differences. It was composed of many meaningful gods and goddesses that all played a part in the everyday life of the average Roman and Greek person of that time.
Learning from his predecessors that divine assistance was needed for a more powerful aid than his military forces, Constantine, Caesar of the Western Roman Empire, went on a quest to find a god he can rely on for protection and assistance. After having a vision of a “trophy of a cross of light in the heavens, above the sun, bearing the inscription, Conquer by this,” he affirmed it was not the pagan gods but rather, “God, the only begotten Son of the one and only God.” Hence, he determined to devote himself to the readings of the Bible. Leading his army with his newfound allegiance to the Christian God, Constantine became the sole emperor of the Roman Empire. In the year 313, he issued the Edict of Toleration, ending the persecution of Christians. Although Constantine’s conquest of the Roman Empire appeared to be a positive event for Christianity, the original biblical canon of Christianity manifested into a liberal doctrine of faith that lacked the true devotion of a real disciple.
Kravitz, David. Who's Who in Greek and Roman Mythology. New York: Clarkson N. Potter, Inc., 1975.
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Pollen, John Hungerford. "St. Ignatius Loyola." The Catholic Encyclopedia. Vol. 7. New York: Robert Appleton Company,1910. 23 Mar. 2014 .
Bainvel, Jean. The New Catholic Encyclopedia. New York City: Robert Appleton Company, 1912. http://www.newadvent.org/cathen/15006b.htm (accessed September 23, 2011).