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Feminism analysis on wonder woman
Feminism analysis on wonder woman
Wonderwoman analysis
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When I was young I used to adore watching the television series Xena: Warrior Princess with my grandfather. While I’m sure my childish crush on a young Lucy Lawless may have had something to do with it, I was also enamored with world the show presented; an ancient world of gods, warlords, and kings, and the story of a princess forged in battle who changed that world. Now I’m sure my paraphrase of cheesy 90s narration is not quite accurate, after all Xena first aired in 1995, and that seems like a lifetime ago now. Either way, Xena was a show with Greek mythology firmly rooted into its lore, and from that show came my love of the warrior women known as the Amazons. Strong, powerful, and intimidating, I thought they were captivating when I was younger. Not long after that, I discovered the Amazonian Princess Diana, better known as Wonder Woman, and I was once again captivated. My adoration of Greek mythology and the Amazons is certainly rooted in these experience when I was younger. So when we were tasked with finding mythology in contemporary society, I couldn’t help myself from revisiting this concept. …show more content…
The Greek influence is certainly prevalent throughout Wonder Woman comics; the gods, warrior women, epic quests, and magical items are all present, but the tone, the purpose, is entirely contemporary. Wonder Woman has held her own against the best heroes the DC Universe has had to offer, she has been a rival, a companion, a friend, but most importantly, regardless of the capacity, she is a respected individual within the DC mythos. Diana is a modern day mythological hero, though she is so much more than her classical contemporaries. Her motivations are not found within the glory seeking ways of many classic Greek heroes, rather her motives are fueled by love, compassion, and a fiery sense of
Lindemans, Micha F. "Diana." Encyclopedia Mythica: Mythology, Folklore, and Religion. 3 Mar. 1997. Web. 8 Oct. 2011. .
Ruffell, Julie. "Brave Women Warriors of Greek Myth: An Amazon Roster." Whoosh. Whoosh! Online Edition, n.d. Web. 7 Dec. 2013. .
Greek mythology is something that everyone knows of, not only because it is so interesting, but because of the many gods and goddesses. One of the most well known goddesses being Goddess Athena who portrayed so many good characteristics. Although Goddess Athena is best known for wisdom, military skill, and crafts, she is also known for her mythological influence on the modern day world and her acts of heroism.
As a child, I was fascinated by Greek mythology and history, and I made it my business in elementary school to read as much as possible about the subject, including the outstanding stories and the pantheon of gods presented. I thought of them as fantastic, supernatural tales with fitful gods and brave heroes, and I never stopped to consider that the mythologies could be representative of the cultural views and habits of the Greeks, specifically regarding gender roles. One such representaton is Virgil's epic Aeneid, which contains depictions of women in positions of power, and also characterizes these women as irrational, emotional to the point of hysteria, and consequently, unfit rulers.
Women in ancient Greek times did not have equal or political rights. Athena and Antigone, who were both very heroic women went above and beyond the stereotypical woman. In society today, women are still not looked as an equivalent to men. Athena and Antigone share the Greek heroic traits of honor, perseverance, and of living in a higher class. In Sophocles’ Greek tragedy, Antigone, and Homer’s epic, The Odyssey, the female characters, Antigone and Athena are not solely traditional female characters, instead, they embody the heroic characteristics, honor, perseverance, and high social standing.
Athena is a very intricate and complex character who has a vital role in the epic poem. She is the Goddess of war and battle, a very interesting role for a female to possess. Because she is the Goddess of war, she has...
Earth's Daughters: Stories of Women in Classical Mythology. Golden, CO: Fulcrum Resources, 1999. Print. The. Stebbins, Elinor. The "Athena".
They portrayed both good and bad pictures of women, including the Goddesses. Some of these stories were funny and some sad, but every single one had a lesson which could be learnt and acted upon. For example, the Amazons were a legendary race of warrior women who despised all men. They killed all the male babies that were born, and kept the female ones. In fact, it was said that the Amazons used the men from a nearby village as sex slaves, so that they wouldn't die out.
Frankel, Valerie Estelle. From Girl to Goddess: The Heroine's Journey through Myth and Legend. Jefferson, NC: McFarland &, 2010. Print.
In historic Greece, the characteristics of a hero were for the most part left only for men to achieve. Heroes were viewed as those who were kind to friends, vicious to enemies. They were also men who risked their lives regularly everyday, fighting for not only their country, but also treasures such as women, gold, and armor, among other things. Women, however, rarely accomplished such things, for what made a good woman was her obedience to her husband, her loyalty to her family, and, for the most part, other functions that a housewife is usually considered to perform. In order to win renown, however, a woman was forced to commit actions normally left to men. Antigone, Electra, and Medea, do not attempt to be what was considered a “good” women in ancient Greece; rather, their actions become masculine, instead. This is why they were known in the ancient world.
Although she was created by a man to influence a male audience, Wonder Woman has evolved into an important symbol of the feminist movement. An Amazon is born Shortly after Superman made his appearance in 1939, a noted psychologist by the name of William Moulton Marston wrote an article in Family Circle magazine, praising comic books. According to Les Daniels in Wonder Woman: The Complete History (Chronicle Books, 2000, pp. 22-24. His article caught the eye of M.C. Gains from DC Comics.
The society in which classical myths took place, the Greco-Roman society was a very patriarchal one. By taking a careful gander at female characters in Greco-Roman mythology one can see that the roles women played differ greatly from the roles they play today. The light that is cast upon females in classical myths shows us the views that society had about women at the time. In classical mythology women almost always play a certain type of character, that is to say the usual type of role that was always traditionally played by women in the past, the role of the domestic housewife who is in need of a man’s protection, women in myth also tended to have some unpleasant character traits such as vanity, a tendency to be deceitful, and a volatile personality. If one compares the type of roles that ladies played in the myths with the ones they play in today’s society the differences become glaringly obvious whilst the similarities seem to dwindle down. Clearly, and certainly fortunately, society’s views on women today have greatly changed.
In considering the relationship between the meanings of myths and their representation of women, we learned that the major role in shaping the narratives was played by men. Myths reveal to us the experiences of women living in the patriarchal society and we gain the symbol value accorded to women and we come to realize what the term "Woman" meant to the ancient Greek man. Reading through the various stories on Goddesses and queens, monsters and more. Princesses, we learn that there are three major levels of women in Greek mythology. The first level is composed of the divine beings known as the goddesses.
Born from the remains of the castration of Uranus, Aphrodite arose from the foam in the sea and became known as the goddess of love to those who worshipped her, described by Hesoid. We see another version of her this goddess’s birth as well, from the gods Zeus and Dione, leaving a double tradition of Aphrodite’s birth and a basic duality in her character. Artemis, the Greek goddess of wild things, was born to Zeus and Leto, and remained a virgin goddess who roamed the forests with her female companions. These two goddesses disagreeing viewpoints on sexual relationships naturally set them up to have a conflicting relationship, yet their well-known trait of revenge in their myths bring a similarity to both the goddess of love and of hunting. Their personalities are compared through their primary functions in Greek mythology and physical characteristics, their behavior in myths that they are involved in, their portrayal in Greek art and literature, and if and how they are worshipped in Greek religion.
Morreale, J. (1998). Xena: Warrior princess as feminist camp. Journal of Popular Culture, 32(2), page 79. Retrieved from: http://web.b.ebscohost.com/ehost/detail?vid=6&sid=64cd7df8-8ea3-4d9a-ad60-1deef7e616e6%40sessionmgr114&hid=103&bdata=JnNpdGU9ZWhvc3QtbGl2ZSZzY29wZT1zaXRl#db=aph&AN=1585569