Greek Excellence and the Hero The hero of an epic poem repeatedly endures many trials that can prove his ability to be worthy of the title hero. In the passage 6.440-481 in The Iliad of Homer, Hektor's heroism is tested, especially when he faces the choice of returning to battle or staying with his family. When analyzing what drives Hektor to return to the battlefield and what makes him a hero, it is obvious that the "Greek educational ideal" known as areté greatly influences him (Western Civilization: A Brief History, Perry, 43). While Homer reveals the mindset of Hektor in this passage, he also criticizes the role of the hero, and possibly the notion of Greek excellence, in Hektor's motivation to fight. Though Hektor is a courageous …show more content…
Hektor wants his wife to be proud of his warrior life when he says that Andromache will be known as "the wife of Hektor, who was ever the bravest fighter of the Trojans" (The Iliad of Homer 6.460 trans. Lattimore). When Hektor bids farewell to his young son, Astyanax, clothed in his shining war gear with gleaming helmet, Astyanax cries with fright at the sight of his father. A moment later, a rare depiction of Hektor as a "beloved father" is shown as he plays with his son (6.470). Hektor then prays to the gods for his son in line 476, and does not address the emotional well being of Astyanax, but instead, prays for his son's future to hold a greater glory than his own and for him to "rule strongly over Ilion" (6.478). Hektor wants him to have the areté that he has acquired, and shows how significant this attribute will be for his son's survival as a warrior and ruler when he talks of Astyanax "bring[ing] home the blooded spoils, and delight[ing] the heart of his mother" (6.481). This scene emphasizes how Hektor's affection for his son is carried out through his areté as he prays for an optimistic future for his …show more content…
Hektor wants to do what his society considers the right thing by fighting in the war, and he does so only because of the honor required in the Greek excellence. In the course of the story, Hektor does not believe in Paris' quarrel and does not like to fight even though his areté drives him into battle. Hektor does not want to be called a coward, but this is inevitably the weakness within him. Paris comments on this long before Hektor's encounter with his wife, and says, "surely now the flowing-haired Achaians laugh at us, thinking you are our bravest champion, only because your looks are handsome, but there is no strength in your heart, no courage" (3.43-45). Homer seems to convey to the audience that Greek masculinity and a warrior's aggression leads to nothing but a tragic end. Hektor could have liquidated the war, but his weakness prevents this. Homer shows that the nobility of mind and action that he has only leads Hektor and the family his fights for the reality of being
Homer’s Iliad focuses on the war and its heroes, their emotions and their ultimate glory. In Book 6 of the Iliad, Hector comes home for the last time and shows tenderness as a father, “Then his beloved father laughed out and his honored mother, and at once glorious Hector lifted from his head the helmet… Then taking up his dear son he tossed him about his arms, and kissed him.” This quotation shows us the tender and fatherly nature of Hector while he is still fighting a war. Homer is emphasizing that although one can love his wife and his children, fighting for the city is always the highest duty for a soldier, which transcends all his other personal responsibilities. As Hector leaves, his wife cries; “so glorious Hector spoke and again took up the helmet with its crest of horse-hair, while his beloved wife went homeward turning to look back on the way letting the love tears fall.” Hector’s wife understands that the ultimate glory of a soldier lies in carrying fighting the war bravely and fearlessly, Even though she ...
Homer’s moral exemplars in the heroic tragedy, The Iliad, can be analyzed to further understand warrior ethics. Agamemnon, a powerful warrior king, was proud and arrogant. These qualities made him an excellent warrior and the Greeks respected him. However, Agamemnon demonstrated excess pride and arrogance, as well as stubbornness. The Greeks believed that people must face their destiny with pride and nobility.
Often readers will criticize the champions of classical and medieval epics for egotism. Critics cite examples from the Odyssey, the Aeneid, and Beowulf of conceit and egocentric behavior. Odysseus, Aeneas, and Beowulf display a well-known arrogance befitting their accomplishments. The motivation for this arrogance, to complete these tasks, to perform these feats, is often over-generalized to the point of inaccuracy and confusion. One must not let such misinterpretations interrupt the humanization of these characters. Through the examination of the desires and behavior of these epic heroes, we can discover an underlying need for recognition or honor. In classical and medieval western epics, the hero’s desire to complete a given quest is fueled by their desire to gain or maintain honor or fame.
Throughout the Iliad, Homer portraits the extent to which honor plays a role in the lives of Greeks and the manner in which they are willing to sacrifice in order to reach their goals. The Iliad is set during the Trojan War, a particularly long and bloody war, fought not over boundary disagreements, and not over political conflicts, and not to protect the nation. Rather, it was a war fought to defend the personal honor. The possession of women was important to a man’s standing and honor. Paris’ theft of Helen struck a huge blow to the honor of Menelaus and becomes the initial cause of the Trojan War. Consequently, Menelaus, the Spartan ruler, called upon his brother Agamemnon to gather the Greek forces to launch the war against Paris demanding the return of Helen and reinstating the honor for the king. The war lasted for ten years and cost innumerable Greeks’ lives and brought incurable pain upon their families. To Greek heroes, honor is more important than their life as much as that life would be meaningless without it, and they even willingly sacrifice their lives in order...
The ancient Greeks knew little of any real people except those who lived in the countries to the immediate east and south of their country. Their imagination filled the rest of the land with mystical and supernatural beings. The ancient Greeks believed the earth to be a flat circular disk., with their country being in the middle of it. The disk was divided into two equal parts by the Sea(the Mediterranean). They believed the River Ocean flowed around the world from south to northen the western side of the world and vice versa on the eastern side. The Sea and all rivers around the world received water from it. The northern portion of the earth was thought to be inhabited by a happy race named the Hyperboreans. They dwelled in endless bliss and an endless spring. They never aged, knew any disease or other unpleasant things of such. Their caverns supposedly sent piercing blasts of the north wind to the people of Greece. Their country could not be reached by land or sea. On the south side of the earth lived the Ethiopians. They were favored highly by the gods.They were as happy and virtuous as the Hyperboreans. On the western part of the earth was another happy place called Elysian Plain. Mortals favored by the gods were transported here without having to know death or anything but bliss.
Homer's two central heroes, Odysseus and Achilles, are in many ways differing manifestations of the same themes. While Achilles' character is almost utterly consistent in his rage, pride, and near divinity, Odysseus' character is difficult to pin down to a single moral; though perhaps more human than Achilles, he remains more difficult to understand. Nevertheless, both heroes are defined not by their appearances, nor by the impressions they leave upon the minds of those around them, nor even so much by the words they speak, but almost entirely by their actions. Action is what drives the plot of both the Iliad and the Odyssey, and action is what holds the characters together. In this respect, the theme of humanity is revealed in both Odysseus and Achilles: man is a combination of his will, his actions, and his relationship to the divine. This blend allows Homer to divulge all that is human in his characters, and all that is a vehicle for the idyllic aspects of ancient Greek society. Accordingly, the apparent inconsistencies in the characterization of Odysseus can be accounted for by his spiritual distance from the god-like Achilles; Achilles is more coherent because he is the son of a god. This is not to say that Achilles is not at times petty or unimaginative, but that his standards of action are merely more continuous through time. Nevertheless, both of Homer's heroes embody important and admirable facets of ancient Greek culture, though they fracture in the ways they are represented.
Homer and Hesiod were well-known epic poets that gave contribution to their culture by writing poetry on the different aspects and views of the Greek world. Homer’s long narrative poems dealt a lot with heroes at war, gods and goddesses involved with humans while Hesiod’s poetry is shorter, having little to do with heroes, and presents the importance of work and morality. Although the two poets have their own unique writing style, there are many differences and similarities in The Odyssey, Works and Days, and Iliad about beliefs in religion, description of women, and function of war.
The world that Homer shows in the Iliad is a violent one, where war is not only a means of gaining wealth, but also the arena in which a man demonstrates his worth. The Greek army gathered in front of the walls of Troy exhibits the weaknesses and strengths of the Homeric world. Greece is not one nation, and the army of Greeks mirrors this. It is a collection of small city-states with a common culture and a common language, capable of coming together for a great enterprise, but also capable of being driven apart by petty squabbling. The common culture is based on acceptance of characteristics seen as virtuous: xeineia, or hospitality; agathos, the successful warrior; oikos, which means from noble birth; keleos, glory; pine, honor, which is a central motif throughout the Iliad; and finally, the ultimate virtue of arête, which stands for goodness or excellence and encompasses the other virtues. For Homer, a good man must be of noble family, strong, brave in battle, and wealthy. Earthly possessions show that a man has initiative and has the esteem of others. But the most important qualification to be considered a good man is honor, because honor is gained, not born into.
...is interactions with his wife are filled with tension and he is saddened when he reflects upon the men lost during war and the death of his brother.
In the epic poem titled the Iliad, the Greek heroes believed that proving personal honor was the main priority in their life. Throughout the epic poem the heroes want to prove that they are worthy enough of honor and excellence. It is very important for a hero in the Iliad to prove their honor because not having honor shows fear. They strongly believe that honor characterizes who they are as a hero. A Greek hero will do whatever it takes to accomplish honor, even if it means leaving their loves ones behind, claiming other men’s women as their “prize,” and fighting a battle where they may lose their life.
The idea of a true hero is varied from person to person, because each viewpoint has a different idea of the personality that makes one a hero. There have been many fiction and non-fiction heroes that show different character traits, which influence people’s definitions of a hero. However, each person’s unique thought about a hero still focuses about one central idea: a hero must prove himself in order to earn his heroic status. This is the cornerstone of all the opinions about heroes because heroes have to show their heroism in order to become who they are in the end. At the beginning they are inexperienced, ordinary people who go on their adventures, and face their fears and weaknesses, but they develop greatly throughout these journeys. After comprehending what true heroism is and following it only then will they become heroes even though each of them has different traits. In the epic poem The Odyssey, by Homer, Odysseus gains the title of hero during his journey back to Ithaka, from Troy, by proving to be one. It is through his characteristics and experiences that he becomes the well developed man at the end of the book. In truth, because of his confidence, loyalty, and difficult struggles, Odysseus becomes a genuine hero to the people he defended.
Throughout the Iliad, heroic characters make decisions based on a specific set of principles, which are referred to as the “code of honor.” The heroic code that Homer presents to readers is easy to recognize because the heroic code is the cause for many of the events that take place, but many of the characters have different perceptions of how highly the code should be regarded. Hector, the greatest of the Trojan warriors, begins the poem as a model for a hero. His dedication and firm belief in the code of honor is described many times throughout the course of the Iliad. As a reward for heroic traits in battle, prizes were sometimes awarded to victors of war. In Book 1 Achilles receives Chryseis as a prize and a symbol of honor. Heroism had its rewards and its setbacks which ultimately was the backbone of the Illiad in the case of Achilles prize. Hector, arguably the greatest Trojan warrior or even the bravest of the Homeric heroes is very fierce and fights for what he believes is his destiny. In book VI Hector expresses his bravery when Andromache pleads with Hector not to fight when Hector says, “But I would die of shame to face the men of Troy and the Trojan woman trailing their long robes if I would shrink from battle now, a coward. Nor does the sprit urge me on that way. I’ve learned it all too well. To stand up bravely, always to fight in the front ranks of Trojan soldiers, winning my father great glory, glory for myself” (VI, 387).
Homer, Iliad is the narration of the Trojan war. The Trojan war was one of the most important and significant wars of Greek mythology, Homer described how the war was triggered by the abduction of the most beautiful women known as Helen. This paper will argue how the traditional view of this poem is accurate because it indeed was Helens beauty and her selfishness that sparked the Trojan war. Although Helen was not happy about the outcomes of her mistakes. This paper will present how Helen faced many forms of self judgment, how she created many relationships with significant characters, such as Paris, Priam and Aphrodite. Homers portrayal of this significant women was remarkable as we were able to feel her pain and anguish, the readers were
Homer drives home the bleakness and hopelessness of war with his final book. When thinking of a war, the first thought to pop into one's head is most likely death and suffering, not great triumph and glory. For a great majority of the Iliad, however, Homer writes about the winning of glory, and the pride taken in killing a foe. This gives war an entertainment value, and makes it seem that it is a good opportunity to be fighting in a war. This is not the case whatsoever. With the mourning over the prestigious Hektor, it makes the reader realize that no matter how much glory is attained through battle, the fact remains that you are fighting a war and your life expectancy sub sequentially drops dramatically. The sadness that war creates is neglected for much of the Iliad, but in book twenty-four, the point is emphasized thoroughly. Beginning with the speech of Kassandra to the Trojan people,...
For many people nowadays, life in ancient civilizations could be described in just three words— violent, unfair, and intriguing. Constant wars, brutal betrayals, and the never-ending drama surrounding the throne, still remain a crucial part of the ancient history as it is known today. Myths, fables, and other works of literature have been passed on through many generations; and while certain changes and additions to these works have occurred during these years, the messages remain largely unchanged. One of the greatest works of literature of all time remain to be Homer’s Iliad. This ancient Greek epic integrates all the aspects of the Greek society and its moral values into the vivid and intriguing plot. When reading the Iliad closely and focusing