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The Cherokee removal
Essays on the cherokee removal
Essays on the cherokee removal
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Sometimes the government does not do what people want. Sometimes it does things that is only in their interest. In both excerpts 11.1, “John Ross, Excerpt from ‘Memorial and Protest of the Cherokee Nation’ (June 21, 1836),” and 11.4, “The Phalanx, Excerpts from ‘The Strike for Wages’ (November 4, 1843) and ‘The Ten Hour System’ (May 18, 1844),” the government takes away what the people want.
The first excerpt, 11.1, the government wants to remove the Cherokee from their land. The Cherokee know their rights so the government has to do something that was not supposed to happen. The government had to forcibly remove the Cherokee from their land. The reason behind this story is that the Cherokee denied the treaties that the government wanted in order to get all of the gold that was found on their land. Since the Cherokee from Georgia did not want to leave their land, the government removed them. They were abused for refusing the treaty. The reason the Cherokee did not agree to the terms was because the government was trying to get rid
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The people would rebel against the government when the payed wage was not raised. They started to go on strike when they knew that, that was not an option. Since their hours were cut to ten hours they wanted higher payed wages because with the money that they were receiving, they could not buy everything they needed. In this newspaper, the author is angry at the people. The author is mad because he notices that the people who want higher payed wages do not realize that there are more problems going on. All the people care about is themselves and not what is going on around them. The people did not like the fact that their hours were cut, so they were angry at the government for this. As a result, the workers rioted causing an uproar between the workers and the government. Sometimes things do not happen in which some wish it would
In the essay, “The Trail of Tears” by author Dee Brown explains that the Cherokees isn’t Native Americans that evaporate effectively from their tribal land, but the enormous measure of sympathy supported on their side that was abnormal. The Cherokees process towards culture also the treachery of both states and incorporated governments of the declaration and promises that contrived to the Cherokee nation. Dee Brown wraps up that the Cherokees had lost Kentucky and Tennessee, but a man who once consider their buddy named Andrew Jackson had begged the Cherokees to move to Mississippi but the bad part is the Indians and white settlers never get along together even if the government wanted to take care of them from harassment it shall be incapable to do that. The Cherokee families moved to the West, but the tribes were together and denied to give up more land but Jackson was running for President if the Georgians elects him as President he agreed that he should give his own support to open up the Cherokee lands for establishment.
“The decision of the Jackson administration to remove the Cherokee Indians to lands west of the Mississippi River in the 1830’s was [less] a reformulation of the national policy that had been in effect since the 1790’s [and more] a change in that policy.”
During and after the turmoil of the American Revolution, the people of America, both the rich and the poor, the powerful and the meek, strove to create a new system of government that would guide them during their unsure beginning. This first structure was called the Articles of Confederation, but it was ineffective, restricted, and weak. It was decided to create a new structure to guide the country. However, before a new constitution could be agreed upon, many aspects of life in America would have to be considered. The foremost apprehensions many Americans had concerning this new federal system included fear of the government limiting or endangering their inalienable rights, concern that the government’s power would be unbalanced, both within its branches and in comparison to the public, and trepidation that the voice of the people would not be heard within the government.
The case Worcester v. Georgia (1832) was a basis for the discussion of the issue of states' rights versus the federal government as played out in the administration of President Andrew Jackson and its battle with the Supreme Court. In addition to the constitutional issues involved, the momentum of the westward movement and popular support for Indian resettlement pitted white man against Indian. All of these factors came together in the Worcester case, which alarmed the independence of the Cherokee Nation, but which was not enforced. This examines the legal issues and tragic consequences of Indian resettlement.
Government is a controversial topic. Both Paul Revere and Thomas Paine foretells the pros and cons of the existing government system. Paul Revere portrays his opinion on government with an artwork of the Boston Massacre, “The Bloody Massacre in King Street,” stating that government is bad and negative to exist. Thomas Paine, on the other hand, portrays his opinion with a pamphlet, stating that the government is a necessity, but could also be altered for the well-being of the society. These two documents, although discrete, reveals their own separate opinions on government systems.
I wish I could forget it all, but the picture of six-hundred and forty-five wagons lumbering over the frozen ground with their cargo of suffering humanity still lingers in my memory.” He says that he wishes he had not seen what he saw on this trip and he wishes it did not happen. When the Cherokees appealed to the U.S. to protect their land, the Court, led by Chief Justice John Marshall, ruled that the states were not allowed to make laws that govern the Cherokees, only the federal government can. This meant that Georgia laws don’t involve the Cherokees. Many religious groups, like the Quakers, didn’t want to force Native Americans against their will to move from their homelands.
Unfortunately, this great relationship that was built between the natives and the colonists of mutual respect and gain was coming to a screeching halt. In the start of the 1830s, the United States government began to realize it’s newfound strength and stability. It was decided that the nation had new and growing needs and aspirations, one of these being the idea of “Manifest Destiny”. Its continuous growth in population began to require much more resources and ultimately, land. The government started off as simply bargaining and persuading the Indian tribes to push west from their homeland. The Indians began to disagree and peacefully object and fight back. The United States government then felt they had no other option but to use force. In Indian Removal Act was signed by Andrew Jackson on May 18, 1830. This ultimately resulted in the relocation of the Eastern tribes out west, even as far as to the edge of the Great Plains. A copy of this act is laid out for you in the book, Th...
In The Cherokee Removal, Perdue and Green show the trials that the Cherokee faced in the years from 1700 to 1840. This book shows how the Americans tried to remove these Indians from the southeastern part of the United States. The Cherokees tried to overcome the attempts of removal, but finally in 1838, they were removed from the area.
The Indian Removal Act drove thousands of natives off their tribal lands and forced them west to new reservations. Then again, there are those who defend Jackson's decision stating that Indian removal was necessary for the advancement of the United States. However, the cost and way of removing the natives was brutal and cruel. The opposition fails to recognize the fact that Jackson’s removal act had promised the natives payment, food, and protection for their cooperation, but Jackson fails to deliver any of these promises. Furthermore, in “Indian removal,” an article from the Public Broadcasting Service, a description of the removal of the Cherokee nation is given.
The Cherokee Indians, the most cooperative and accommodating to the political institutions of the united states, suffered the worst fate of all Native Americans when voluntarily or forcibly moved west. In 1827 the Cherokees attempted to claim themselves as an independent nation within the state of Georgia. When the legislature of the state extended jurisdiction over this ‘nation,’ the Cherokees sought legal actions, not subject to Georgia laws and petitioned the United States Supreme Court. The case became known as Cherokee Nation vs. Georgia in 1831. Supreme Court Justice John Marshall denied their claim as a republic within Georgia, he then deemed the Cherokee as a ‘domestic dependent nation’. One year later through the case of Worcester vs. Georgia, the Cherokee’s were granted federal protection from the molestation by the state of Georgia. Through the Indian Removal act in 1830 President Andrew Jackson appropriated planning and funding for the removal of Native Americans, Marshall’s rulings delayed this for the Cherokee Nation, and infuriated President Jackson. Marshall’s decision had little effect on Jackson and ignoring this action the president was anxious to see him enforce it.
Natives were forcefully removed from their land in the 1800’s by America. In the 1820’s and 30’s Georgia issued a campaign to remove the Cherokees from their land. The Cherokee Indians were one of the largest tribes in America at the time. Originally the Cherokee’s were settled near the great lakes, but overtime they moved to the eastern portion of North America. After being threatened by American expansion, Cherokee leaders re-organized their government and adopted a constitution written by a convention, led by Chief John Ross (Cherokee Removal). In 1828 gold was discovered in their land. This made the Cherokee’s land even more desirable. During the spring and winter of 1838- 1839, 20,000 Cherokees were removed and began their journey to Oklahoma. Even if natives wished to assimilate into America, by law they were neither citizens nor could they hold property in the state they were in. Principal Chief, John Ross and Major Ridge were leaders of the Cherokee Nation. The Eastern band of Cherokee Indians lost many due to smallpox. It was a year later that a Treaty was signed for cession of Cherokee land in Texas. A small number of Cherokee Indians assimilated into Florida, in o...
The unions of disunion were not only a major detriment to increasing the socio-economic standards of the laborer from 1875 to 1900, but also served to backpedal on the progress laborers had already gained out of respect. Perhaps the cornerstone of the unions’ policies was the fight for the improved working hours, specifically and eight hour work day, and increased wages for the laborer. However, Historical Statistics of the Unites States on Hours and Wages of Industrial Workers from 1875 to 1891 proves that no such improvements truly occurred. In fact, only a nominal 3.3 cent increase in wages from 1875 to 1891 occurred, and while it some may argue that the unions are then successful in achieving some increase in wages it is crucial to realize that this nominal increase came at the cost of hundreds, if not thousands, of laborer lives. Certainly a meager 1% increase in wages does not justify such loss of life, and if it is claimed that it does then that is also to warrant the trusts right to pay their laborers so little, as anyone who condones such little increase at such high costs automatically degrades the value of the life of the worker and thus reinforces the trusts’ right to combat unions. Furthermore, it should be noted that the average price of wages through those sixteen years was a measly 161.8, a decline of 8 whole cents from the starting point. Thus we can see that unions did not really gain 3.3 cents in wages, but rather caused a net loss of 8 cents. To even attempt to claim improvement for the laborer would be a completely ludicrous notion. Unfortunately for the laborer, the unions of disunion’s extent of their plight did not stop at the ruining of the worker’s economic position through the loss of wages, but also thr...
...d knight of labor. When they are all fighting the workers are still in bad conditions and nothing gets done. In 1895, the Supreme Court declared that the government has power from the Constitution to remover obstruction from the highway (Document H). This really tells us that the government has all the power and can replace the strikers when they get in the way. Since the government is more powerful, they have more control over the activists outweighing them all. So, because the activists are busy fighting, the government can take over and so the poor are left where they are.
Unconcerned about the legitimacy of their actions, European colonisers took lands unjustifiably from indigenous people and put original inhabitants who had lived on the land for centuries in misery. The United States also shared similarities in dealing with native people like its distant friends in Europe. Besides the cession of vast lands, the federal government of the United States showed no pity, nor repentance for the poor Cherokee people. Theda Perdue, the author of “Cherokee Women and Trail of Tears,” unfolds the scroll of history of Cherokee nation’s resistance against the United States by analyzing the character of women in the society, criticizes that American government traumatized Cherokee nation and devastated the social order of
Henry David Thoreau (1817-1862) was a philosopher and writer who is well known for his criticism of the American government during the time. During Thoreau’s life, there were two major issues being debated in the United States: slavery and the Mexican-American War. Both issues greatly influenced his essay, as he actually practiced civil disobedience in his own life by refusing to pay taxes in protest of the Mexican War. He states that the government should be based on conscience and that citizens should refuse to follow the law and have the duty not to participate and stay as a member of an unjust institution like the government. I argue that the notion of individualism and skepticism toward government is essential to the basis of many important reform movements in the modern society.