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Recommended: Short essay on dishonesty
Society has always judged a person on his level of morality. This level of judgment has been evident since the immoral acts of Adam and Eve were committed. Some of these acts are dishonesty, adultery, and ignorance. “The Friar’s Tale” makes these moral issues clear through various characters. The summoner and the Devil both show dishonesty, abuse of power, and mercilessness. In this short story, Chaucer illustrates the theme of immorality and how it affects the character of all the persons in the tale.
.Characters display dishonesty in “The Friar’s Tale”. The summoner steals the money that he collects from peasants. Chaucer illustrates this act of immorality when he says,
“Now truly…so do I. I never spare to take a thing, knows God, unless it be too heavy or too hot. What I get for myself, and privately, no kind of conscience for such things have I”.
(170-174).
The summoner is being dishonest to the people that he collects from by not telling him that he keeps the money. The summoner admits to the Devil that he steals. The summoner also says that he has no conscience. Therefore he can not be kept from evil.
(Gray 115)
Bowden addresses the summoner’s immorality when he states,
“Fact and fiction both condemn him as especially licentious and dishonest. He also mentions how Gower writes of him as pretending to be poor but, in actuality, as being as rich as a king”
(Bowden 55).
Stealing is immoral, and Bowden reinforces that the summoner is immoral and steals beyond need. He is also being dishonest to his Archdeacon by not giving him the collections. The devil persuade the summoner into committing immoral acts. He makes the summoner believe that he himself is a thief as well. We see this happen when the devil says,
“My wages are right scanty, and but small. My lord is harsh to me and niggardly, my job is most laborious, you see; and therefore by extortion do I live”
(162-165).
Hallissy agrees when he states,
“When Geoffrey comments that the friar likes the company of such people better than that of lepers and beggars…such worldly values are inappropriate in a follower of Christ”.
(Hallissy 33).
By hanging out with those of higher status, the friar proves that he is not carrying out his vows. Hallissy suggests that the summoner, who should be a model for the community, is immoral.
(p. 44); "Who came to you with the devil?" and ".perhaps another person in the village?" (p. 45). A few of his faults are that he judges too much by appearances, ".you look as such a good soul should" (p. 37); ".a claim so weighty cannot be argued by a farmer," (p. 99); and he uses people to question other people.
This is an important example of the use of evil within "The Devil and Tome Walker". Walker is told from the devil that he could earn money through usury and extortion. Walker commits to usury and makes a generous sum of money. Walker has no repentance for such a sin and continues to his usury. The evil accumulates in the story as Walker accumulates more and more money, resulting from more and
...nations of his thought processes, it is clear that the Pardoner does not practice what he preaches. It is ambiguous, however, as to whether the Pardoner believes what he preaches, but just doesn’t follow his preaches or whether he doesn’t believe what he preaches at all. It is evident, though, that the Pardoner has an astute mind. He is highly effective in what he does. Although he exploits the church for his own personal designs, he succeeds at obtaining that which he pursues. The efficacy of his strategy is confirmed by Chaucer’s description of the Pardoner as being a “noble ecclesiastic” and as being unmatched in his trade . Thus amidst all of his flatteries, there exists a spark of genius that complements his minimal level of ethics. This intellectual finesse is the riverbed from which all of the products of his mind flow.
Friar, to satirize the idea of charity and show that they are using charity for
The Virtue of Men and Women in The Canterbury Tales People never change. In every town you will always be able to find the "rich guy," the "smart guy," the "thief," and the "chief." It has been that way since the first man was swindled out of his lunch. Throughout his life, Geoffrey Chaucer encountered every kind of person and brought them to life for us in "The Canterbury Tales," a collection of short stories written in the 1300's. There are tales of saints, tales of promiscuity, tales of fraud, and tales of love.
However, after hearing his tale it is quite shocking about his frankness about his own hypocrisy. We know that he bluntly accuses himself of fraud, avarice, and gluttony, all things that he preaches against throughout this tale. It is in lines, 432-433 that the Pardoner states, “But that is not my principal intent; I preach nothing but for convenience.” It is here that we truly begin to learn that The Pardoner’s Tale is merely an example of a story that is often used by preachers to emphasize a moral point to their audience. That is why, this tale in particular helps to comprehend Chaucer’s own opinions, and how he used satire to display them.
He also shows through the Pardoner that perhaps immoral people cannot guide people to morality, through subtle lines such as “For though myself be a full vicious man,/ A moral tale yit I you telle can” (GP 171-172). Through Chaucer’s portrayal of the Pardoner in this tale, the audience is able to see that the Pardoner is a self-absorbed, greedy man that mirrors what the author thinks of the Church, and that the Pardoner is the exact opposite of what he preaches, which also points towards the supposed corruption of the Church. The irony found throughout this work serves the important purpose of bringing attention to the dishonesty and fraud Chaucer believes can be found in the Roman Catholic Church at this time.
Life has so many exciting events that happen, from birth to having a family and one of those events is going to college. High school students prepare everything to be accepted by their dream college. In college, there are many opportunities and excitement,. But with all happiness, there’s always a negative to coincide. A very big problem that is rampant among big college campuses is sexual assault. One in five women will be sexually assaulted while attending college and yet sixty-one percent of cases are unreported. Why is that? How come so few are heard? The reason why most on campus sexual assault cases go unheard or unreported is because the college or university has their attention focused on income rather than the well-being of their own students. This is coupled with the fact that
The monk receives some scathing sarcasm in Chaucer’s judgment of his new world ways and the garments he wears “With fur of grey, the finest in the land; Also, to fasten hood beneath his chin, He had of good wrought gold a curious pin: A love-knot in the larger end there was.” (194-197, Chaucer). The Friar is described as being full of gossip and willing to accept money to absolve sins, quite the opposite of what a servant of God should be like. Chaucer further describes the friar as being a frequenter of bars and intimate in his knowledge of bar maids and nobles alike. The friar seems to be the character that Chaucer dislikes the most, he describes him as everything he should not be based on his profession. The Pardoner as well seems to draw special attention from Chaucer who describes him as a man selling falsities in the hopes of turning a profit “But with these relics, when he came upon Some simple parson, then this paragon In that one day more money stood to gain Than the poor dupe in two months could attain.” (703-706, Chaucer). Chaucer’s description of the pardoner paints the image of a somewhat “sleazy” individual “This pardoner had hair as yellow as wax, But lank it hung as does a strike of flax; In wisps hung down such locks as he 'd on head, And with them he his shoulders overspread; But thin they dropped, and stringy, one by one.” (677-681,
The statistics clearly show a group of people who’re affected by the heinous acts of sexual assault. Everyone knows that sexual assault isn’t a topic that’s on the top of the list to talk about; people usually even try to go as far as to hide it or to cover it up. Though, it’s clear for certain; covering something up doesn’t make it alright – It won’t make it go away and the problem is still there. For that exact fact, it is the very reason that sexual assault is something that needs to be brought to the
Sexual assault and rape are a serious epidemic in today’s society; statistics show that one in five women will be the victim of rape or attempted rape in their lives. (United Nations Development Fund for Women, 2008). And the reporting of sexual assault to the police is exceptionally low and few offenders are successfully prosecuted this leads to a lack of support and education within the community. (Madeleine van der Bruggen,
...id too better than lepers, beggars and that crew" (244-46, 111). The Friar cares only about pleasing himself and does not work to make other people's lives better. He neglects the people he is supposed to help and instead spends his time with the rich. These members of the clergy are not devout Catholics and have no right to be masquerading as one. By pretending to be something they are not, they bring corruption into the church.
The Friar was a member of the clergy. The clergy is a class made up of members of the church, so he was held to a higher standard. His life was supposed to be devoted to God and his works. He selfishly put his greed and plans before the expectations from the church. People expected him to be a humble and a Godly man, but he would make people pay for him to hear their confessions. “Therefore instead of weeping and of prayer one should give silver for a poor Friar’s care,” (page 103 lines 235-235). He could convince the last penny from a woman’s hand into his. He would tell her any lie to get money for “the church” (hims...
Many people in today’s society rely on technology to help us with our daily lives and help us stay connected to family, friends, and other people. The advancements in today’s cell phone technology is very complex and made to be efficient for their owners, allowing them to surf the net and IM message people instantly. Cellphones in particular have developed very fast in the past 15 years. From my childhood, cell phones have evolved from the old school Nokia bricks that allowed texts, calls, and simple graphic games, to todays I-Phones that have higher computable capabilities than some computers. In the United States alone, there is an estimated population of around 297 million people, and 197 million people are subscribed to cell phone companies (Starr). With so many people in today’s society with so much power and opportunity in the palm of their hands, we shouldn’t forget that “With great power comes great responsibility” –Voltaire.
The Parson is an extremely humble, generous, and overall astounding person. He is not greedy in the slightest and gives to the poor as much as possible. Also, his conduct is impeccable and he is a role model for all parishioners. This description of the Parson is the complete opposite of the Friar’s true disposition and moral character. The Friar believes “Nothing good can come of commerce with such slum-and-gutter dwellers,/But only with the rich and victual-sellers” (250). The Friar only worked with the upper-class and believed “it was not fitting with the dignity of his position/[to deal] with a scum of wretched leper.” (248). One can assume from this statement that he must not be a man of God if he is so degrading of others. The Friar continually displays a particularly greedy and judgmental persona throughout the poem. As mentioned before, the Friar taking money from the poor also says a lot about his character. If he was sincerely a man of the church, he would not take from people who already live in poverty. He certainly does not follow God’s devout way of life. While the Parson gives to the poor, the Friar takes from them. Though the Friar’s behavior is looked down upon in the eyes of the church, the Parson “truly knew Christ’s gospel and would preach it/Devoutly to parishioners, and teach it,” which verifies that he truly is a religious and righteous man (491). This validates the theory that the Parson has a fine grasp on his morality while the Friar does not due to his dishonorable