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Essays on irony in short stories
Irony as a principle of structure text
Many authors use irony as a way of questioning the reader or emphasizing a central idea
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Throughout American history, people have had an image of how country folks should present themselves. For example, many people see them as being pious, strict, and honest. Flannery O’Connor, author of “Good Country People,” approaches the images societies have formed of country people from a different and eye-opening perspective. Her story goes against what society thinks of these lowly people. Although O’Connor may come across as being critical of others in her short story “Good Country People," she uses symbolism, character development, and irony, to get her point across, which is, there are hypocritical people in every part of society, whether it is in the city or in the country.
In her short story, O’Connor uses physical deformities to symbolize the character’s emptiness and a need for something greater such as spiritual fulfillment. Joy, also known as Hulga, is one of the characters in this narrative that has many disabilities. She has a prosthetic leg, a weak heart, and poor eyesight. Her false leg symbolizes pride. O’Connor wrote, “When Hulga stumped into the kitchen in the morning (she could walk without making the awful noise bus she made it-Mrs. Hopewell was certain-because it was ugly sounding); she glanced at them and did not speak” (447). This line suggests that Hulga deliberately makes the noise and does not try to hide her difference. According to Elizabeth Hubbard, a critic, there is more to the false leg than just pride. She wrote, “The leg’s wooden artificiality symbolizes the lack of life or vitality in that in which Hulga places her belief, the purely mechanistic way in which she understands sexuality, the body, and the human” (Hubbard 62). Hulga has never known the love of a man because she constantly looks d...
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...f Hulga’s attitude towards life and other people. She may be smart, but she has low self-esteem and to make her feel better about herself she treats everyone around her with distain. By acting like this she feels like she has control over her life.
O’Connor’s approaches the stereotyping of country people from an unusual viewpoint. Like many of her narratives, her characters are misfits, religiously empty, and disabled. She uses these characters to reveal the truth. The truth is that everyone is searching for something and sometimes people are blinded by pride, ignorance, pain, and false senses of security. O’Connor’s stories deal mainly with characters who have a spiritual emptiness with them. She uses symbolism, character development, and irony to portray life’s struggles and that some humans will use religion, stereotyping, and deformities to get what they want.
A view into Joy-Hulga's past reveals why she has so much internal conflict and needs to empower herself through the constant judgment of others. What most strongly sets her apart from others is her prosthetic leg, which she has been wearing since her real leg was shot off at ten years of age in a hunting accident. Enduring teasing and other social hardships caused by her disability has led...
Joy/Hulga has two items that are used alternately to describe her, the eyeglasses that counter her weak eyes and are a sign of her intellectuality, and the wooden leg that she wields through sound and appearance as a weapon against her mother’s solicitude. When Manley Pointer removes her glasses and steals her wooden leg, she is left totally weak and vulnerable. The Bible salesman himself uses the illusion of Bibles as a symbol. He has claimed to have a suitcase full of Bibles to sell, but his moral laxness is revealed when he opens the case to reveal two Bibles, one of which has a hidden
When looking into works of literature, some stories seem to be similar to others. They can have a similar setting, point of view, theme, or sense of language and style. However, all of these points could be very different as well and could cover different theme or style. Flannery O’Conner’s “Good Country People” and Alice Walker’s “Everyday Use” have some contrasting elements, such as their points of view and use of symbolism, but their similarities in the underlying theme, language, and the setting of these stories reveal how these two stories are impacted by education on both the individual and their family.
Flannery O’Connor’s short story “Good Country People” is about four main characters and their misconceptions about one another and life in general.
In “Good Country People,” O’Connor effectively symbolizes Christian hypocrisy in her narrative. The same man who is selling bibles is the one who carries “a pocket flask of whisky and a pack of cards” (“Good Country People,” 289), in his hollowed-out bible. A bible salesman using a hollowed-out bible as storage for whisky represents those who use religion to cover up for their sins and achieve society’s approval. Additionally, in Revelation, a person’s name symbolizes the sole theme of the narrative. While Mrs. Turnip is busy denouncing other people’s appearances in the waiting room, a girl named Mary Grace exposes Mrs. Turnip for who she really is, and tells her to “go back to hell, where [she comes] from, [and calls Mrs. Turnip an] old wart hog” (“Revelation”, 21). Although Mrs. Turnip believes she is a noble person, Mary Grace symbolizes the need for grace in Mrs. Turnip’s life for her to become aware of the ugliness that lies beneath her beautiful face, and clean skin. Furthermore, symbolism is a significant element in “A Good Man Is Hard to Find.” The Misfit arrives in “a big black bettered hearse-like automobile” (“AMIHTF,” 6). The car designed to carry coffins, indicates and symbolizes the family’s death, and all the others that the Misfit
Religion is a pervasive theme in most of the literary works of the late Georgia writer Flannery O'Connor. Four of her short stories in particular deal with the relationship between Christianity and society in the Southern Bible Belt: "A Good Man Is Hard to Find," "The River," "Good Country People," and "Revelation." Louis D. Rubin, Jr. believes that the mixture of "the primitive fundamentalism of her region, [and] the Roman Catholicism of her faith . . ." makes her religious fiction both well-refined and entertaining (70-71). O'Connor's stories give a grotesque and often stark vision of the clash between traditional Southern Christian values and the ever-changing social scene of the twentieth century. Three of the main religious ingredients that lend to this effect are the presence of divine meanings, revelations of God, and the struggle between the powers of Satan and God.
“A Good Man Is Hard To Find” and “Good Country People” are two short stories written by Flannery O’Connor during her short lived writing career. Despite the literary achievements of O’Connor’s works, she is often criticized for the grotesqueness of her characters and endings of her short stories and novels. Her writings have been described as “understated, orderly, unexperimental fiction, with a Southern backdrop and a Roman Catholic vision, in defiance, it would seem, of those restless innovators who preceded her and who came into prominence after her death”(Friedman 4). “A Good Man Is Hard To Find” and “Good Country People” are both set in the South, and O’Connor explores the tension between the old and new South. The stories are tow ironically twisted tales of different families whos lives are altered after trusting a stranger, only to be mislead. Each story explores the themes of Christian theology, new verses the old South, and fallen human nature.
In the story she is very rude to her mother. She would yell at her mother and tell her to look inside herself and see exactly what she was, which she believed was nothing. The story speaks of her entering rooms with her wooden leg making a hulking sound. In all she was miserable to be around and when she made an entrance it was one of the most disturbing ones of all. Joy also hated any living thing, which included animals, flowers, and especially young men. The only thing that ever made Joy happy in her life was when she went to school and acquired her Ph.D. in philosophy. Because she was older, she had no real reason to go back to school, so she was stuck with nothing to bring her pleasure or personal enrichment. When Joy was twenty-one and away from home she had her name legally changed. She tried to find the most horrible sounding syllables to put together and she thought of the name Hulga....
Religion and Racism in Flannery O’Connor’s A Good Man is Hard to Find and Everything that Rises Must Converge
O’Connor, Flannery. "Good Country People.” The Story and Its Writer. Charters, Ann. Compact 8th ed. Boston: Bedford/ST. Martin's, 2011. 662-676. Print.
Her artificial leg is made from wood, not flesh and bone. Her “superior intelligence” comes from books, not real world experiences. In actuality, Hulga’s artificial leg and “superior intelligence” are completely useless. Hulga’s poor eyesight symbolizes her blindness to reality. Hulga’s poor vision prevents from seeing through Manley’s disguise as a good country boy. Instead of seeing what’s inside of people, Hulga only sees superficial traits. Hulga’s eyeglasses do not help her to see Manley’s wicked intentions. Hulga spends all of her time reading philosophy books to learn about the world, instead of learning about the world through real interaction. Hulga also associates her doctoral degree with her intellectual superiority to “good country people.” Hubbard states that Hulga defines good country people as people who can be easily seduced because of their simplicity and lack of knowledge. It is ironic that a young, simple-minded boy could manipulate an intellectually superior woman. Hulga’s weak heart symbolizes her emotional weakness to seduction and her lack of compassion for others (Oliver). Manley seduces Hulga to the point where she wants to be a part of him. O’Conner states that Hulga allowing Manley to remove her artificial leg “was like surrendering to him completely. It was like losing her own life and finding it again, miraculously, in his.” Because Hulga
There is particular consideration given to the political climate in this story. It is incorporated with social and ethnic concerns that are prevalent. The story also addresses prejudice and the theme of ethnic stereotyping through his character development. O'Connor does not present a work that is riddled with Irish slurs or ethnic approximations. Instead, he attempts to provide an account that is both informative and accurate.
The absurdity that surrounds Pointer in this story is that he is a traveling bible salesman and does not believe in God. Similarly, Hulga was a Christian orthodoxy, but her self-made identity of an intellectual destroyed her belief in God. Hulga’s wooden leg symbolizes her lack of love and faith in God. She believes that nobody will ever love her because of her wooden leg, and when Pointer tells her that he loves her, and steals the leg she finds out that he is not good country people. This story is about being hoodwinked, nobody is sincere, and everybody wears a mask. It is
Flannery O'Connor's "Good Country People" is a story told through the examination of the relationships between the four main characters. All of the characters have distinct feelings about the others, from misunderstanding to contempt. Both Joy-Hulga, the protagonist, and Manley Pointer, the antagonist, are multi-faceted characters. While all of the characters have different levels of complexity, Joy-Hulga and Manley Pointer are the deepest and the ones with the most obvious facades.
The main recurring theme in Flannery O’Connor’s stories is the use of violence towards characters in order to give them an eye-opening moment in which they finally realize their true self in relation to the rest of society and openly accept insight into how they should act or think. This theme of violence can clearly be seen in three works by Flannery O’Connor: A Good Man is Hard to Find, Good Country People, and Everything That Rises Must Converge.