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California indians past and present
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After listening to “Gold Rush Brides” by Natalie Merchant and reading its lyrics, I have come to a conclusion that this song is about the suffering of women who weren’t white during the Gold Rush era. She sings, “Who were the homestead wives? Who were the gold rush brides? Does anybody know? Do their works survive, their yellow fever lives in the pages they wrote?” This shows how women’s effort and work (excluding white women) during that time wasn’t as recognized as it should be. She also sings. “Dakota on the wall is a white-robed woman, broad yet maidenly. Such power in her hand as she hails the wagon man's family. I see Indians that crawl through this mural that recalls our history. Women at that time were insufficient in California. Men
In this poem, there is a young woman and her loving mother discussing their heritage through their matrilineal side. The poem itself begins with what she will inherit from each family member starting with her mother. After discussing what she will inherit from each of her family members, the final lines of the poem reflect back to her mother in which she gave her advice on constantly moving and never having a home to call hers. For example, the woman describes how her father will give her “his brown eyes” (Line 7) and how her mother advised her to eat raw deer (Line 40). Perhaps the reader is suggesting that she is the only survivor of a tragedy and it is her heritage that keeps her going to keep safe. In the first two lines of the poem, she explains how the young woman will be taking the lines of her mother’s (Lines 1-2). This demonstrates further that she is physically worried about her features and emotionally worried about taking on the lineage of her heritage. Later, she remembered the years of when her mother baked the most wonderful food and did not want to forget the “smell of baking bread [that warmed] fined hairs in my nostrils” (Lines 3-4). Perhaps the young woman implies that she is restrained through her heritage to effectively move forward and become who she would like to be. When reading this poem, Native American heritage is an apparent theme through the lifestyle examples, the fact lineage is passed through woman, and problems Native Americans had faced while trying to be conquested by Americans. Overall, this poem portrays a confined, young woman trying to overcome her current obstacles in life by accepting her heritage and pursuing through her
Modern day interpretations of pioneer women are mostly inaccurate and romanticized as easy, and luxurious in a new land however, that is far from the truth. Overall, pioneer women had many jobs that were underappreciated, they weren’t valued as men but without them many people in the West wouldn’t have survived and had to leave so much to go on a trip that took weeks and was no vacation, because women pioneers would have to cook and clean and take care of her children and husband, while on a wagon with having to adapt to the changing weather and climates, they did jobs that were considered as “men’s jobs” and worked as hard as men to survive in the west during the Manifest Destiny. Therefore, women pioneers were overlooked as an insignificant part of the Westward Expansion.
The Devil in the White City by Erik Larson tells the story of Daniel Burnham’s World Fair and H.H. Holmes’ murder spree. The tale focuses much on the conflict between good and evil, light and dark. However, the book also goes deeper, utilizing contrast to demonstrate the greed, exclusiveness, and exploitation ever present in the Gilded Age of America. One of Larson’s first uses of contrast demonstrates the exploitation of the Gilded Age. On page 11, the very beginning of part I, Larson recounts how in the 1890s, young, single women were flocking to Chicago in large numbers and exercising their newfound independence by getting jobs.
White Atlantans, according to Hunter, viewed African-American women as the purveyors of physical as well as moral decay in the early decades of the twentieth century. White hysteria over the "servant 's disease" led to city officials ' attempts to license washerwomen and control the domestic life of household workers who had access to private white homes. The African-American community, particularly black female activists, resisted these efforts and organized their own public health campaigns to address the problems of tuberculosis in black communities. Thus, the second half of To 'Joy My Freedom effectively demonstrates how the dialectic of domination and resistance occurred on a variety of levels outside the workplace: from dance halls to health clinics. Hunter ends her book with a short chapter on the Great Migration, highlighting the increased repression surrounding the war years, in particular the startling efforts to apply "work or fight" laws to black household workers. Migration out of Atlanta and other southern cities, was, for many, a final act of resistance against the New South power
She is commenting on how Native Americans lived before they were moved. They had a good life, as she writes, will a great sense of community, friendship and prosperity. No one in the tribe was left behind, no matter if they were not good hunters or gatherers. As long as you had a tribe to look after you, you will be alright. However, each stanza this pleasantness is interrupted by the white man. Even though what the Native Americans stand for is beautiful, they are removed and they are only allotted what the imperialists will give them. Here is a stanza to understand these concepts, “To each head of household—so long as you remember your tribal words for/ village you will recollect that the grasses still grow and the rivers still flow. So/ long as you teach your children these words they will remember as well. This /we cannot allow. One hundred and sixty acres allotted” (Da’). As we see with this quote, Da’ is pointing out how the new Americans exiled the Native people not only from their land, but their righteous ways of living, and the precious land that allowed them to be
“Caravans of Gold”, a video by Basil Davison discovers and highlights numerous assets about gold and its prominent role in Africa. Additionally, the video examines some of the past and influential empires and their achievements. Davison discusses the history of Africa before the arrival of Europeans to demonstrate how Africa was already a well-flourished continent. “Caravans of Gold” also discusses many topics such as the Mali Empire, trading systems, and the use of gold which shows the audience of the video of how Africa was. In the long run, the aim of the video is to give the audience of the video an understanding of how the empires in Africa used its resource of gold to flourish.
There has been much written about Isabella Lucy Bird being a unique individual, bold traveler, talented descriptive writer, and great example to women. These are all great ways to describe the well known traveler, however, there have been few efforts to proclaim her as the luminary of Christian faith that she is. In A Lady’s Life in the Rocky Mountains Bird paints an awe inspiring picture of the harsh life and beautiful landscape of the Rocky Mountains in the early 19th century. Throughout her book, Bird gives grand descriptions of the breathtaking natural scenes she experiences along her travels in Lake Tahoe, Estes Park, Colorado City, Denver, Boulder and other areas within the great mountain range. Bird also recounts the hard way of life
Just as the miller’s daughter hides herself behind a cask when the bridegroom and his band enter, Mary sneaks behind a barrel, watching as Mr. Fox drags another maiden in. Notably, both Grimm and Jacobs use the verb “dragging” to describe the bridegroom’s treatment of the maiden. In keeping with the class shift from Grimm’s text, Mr. Fox uses a more extravagant weapon (a sword instead of an axe) to remove the maiden’s hand. This hand has a diamond ring, not a gold one, symbolically strengthening the link between death and marriage. Once again like the miller’s daughter, the hand lands on Mary’s lap, and she carries it with her when she escapes. Then, she sets a trap for her bridegroom at a public pre-wedding breakfast. When he urges her to
In “Disorderly Women: Gender and Labor Militancy in the Appalachian South,” Jacquelyn Hall explains that future generations would need to grapple with the expenses of commercialization and to expound a dream that grasped financial equity and group unanimity and also women’s freedom. I determined the reasons for ladies ' insubordination neither reclassified sexual orientation parts nor overcame financial reliance. I recollected why their craving for the trappings of advancement could obscure into a self-constraining consumerism. I estimated how a belief system of sentiment could end in sexual peril or a wedded lady 's troublesome twofold day. None of that, in any case, should cloud a generation’s legacy. I understand requirements for a standard of female open work, another style of sexual expressiveness, the section of ladies into open space and political battles beforehand cornered by men all these pushed against conventional limitations even as they made new susceptibilities.
Women in the nineteenth century, for the most part, had to follow the common role presented to them by society. This role can be summed up by what historians call the “cult of domesticity”. The McGuffey Readers does a successful job at illustrating the women’s role in society. Women that took part in the overland trail as described in “Women’s Diaries of the Westward Journey” had to try to follow these roles while facing many challenges that made it very difficult to do so.
These were women who weren’t directly under the supervision of a white male; and were thought to be a threat to the social order. Free black women regardless of their economic standing or family situations were suspect along with poor white women who either bore children out of wedlock, or had black lovers. To antebellum society motherhood is thought of as the most noble calling for southern white women, but becomes the “most appalling system of degradation when occurred outside marriage”(p.2). Interracial sexual relations are “regarded as the greatest moral outrage against [antebellum] society” (p.69) Poor women during this time often broke the norm of this times female behavior, and were the most likely to engage in an interracial social or sexual relationship. The respected white women in the community would often refer to these women as “vile”, “lewd”, and “vicious” “products of an inferior strain of humanity” (p. 90). While these relationships were seen as being unmoral, whenever a white man had a sexual relationship with a black women he had little to no fear of disapproval from society as long as the woman was still treated as a black women instead of getting the respect that was reserved for white women. Women were often harassed by court officials threatening charges of prostitution, bastardy, or fornication they then would assume the role of the patriarch and attempt to forcibly
...brought with it discrimination of African American women, “They were targets of brutality, the butt of jokes and ridicule, and their womanhood was denied over and over. It was a struggle just to stay free, and an even greater struggle to define womanhood” (162). As the men fought the war the women who were now dependent upon themselves more than ever had to take on the role of the father. The Mammy figure now stood up for herself and would often times leave the white family, the family they left would often have feelings of remorse for their tremendous loss. Women were standing up for themselves and where now the maker of their own destiny, but with that still came the harsh reality that they would be still the most vulnerable group in antebellum America. Many single African American women were faced with poverty and had a really hard time dealing with the war and depending on themselves. Deborah Gray White’s view of slave women shows us that their role was truly unique, they faced the harsh reality that they were not only women or African American, they were both, so therefore their experience was one of a kind and they lived through it, triumphed, and finally won their freedom.
During the late 1850’s to the early 1860’s, multiple gold rushes occurred. The Oregon Gold rush happened in the 1850’s. Then the Pikes Peak Gold Rush happened in the 1850’s. People went to
...en a woman conforms to a society’s standards she is not as beautiful as someone who is unrestricted of these limitations. Consequently, comparing her to a “goldenrod ready to bloom” (19) draws implications of flowers blooming in springtime, which are lovely. This allows the reader to see natural life growing from the woman and beginning to break free of the shell society creates. She shows resistance to the ideas of how women should act be look like. The poem ends with potential: the women can change how she is viewed in the world but she has to take the first step.
The Gold rush of 1849 had a huge impact on American society at the time because it created jobs for people from all over the country. People from all over the world came to mine gold. Financially the Gold rush had an enormous impact on society, since gold was worth a significant amount of money at the time. Although the actual work of mining gold was not good. Many people lacked in hygiene and suffered from depression, disease, and broken bones. A majority of the prospectors came from the eastern United States and included a large continent of merchant confederates. Gold rushes not only had effects of the economy but on the land as well.