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The New Jersey Devil
The urban legend I chose to write about for this assignment is the story of the Jersey Devil. The Jersey Devil is a creature that was, according to legend, born from a woman in southern New Jersey and it is supposed to have haunted the people of the surrounding area for at least 260 years. The Jersey Devil is known as a creature that mutilates livestock as well as other animals and is said to appear shortly before disasters occur.
I was able to listen to two versions of the story surrounding the Jersey Devil while conducting research for this assignment. The first story teller is an 18 year old female from Rockaway, New Jersey. This town is a suburban community in northern New Jersey with the majority of residents belonging to the economic middle class. I collected this story during a trip to see my parents on April 1, 2006 at the story teller’s home. She told me the story shortly after dinner so it was nearly dark when she told me the story. The second story teller is a 15 year old female that is also from Rockaway, New Jersey. This story teller also told me the story of the Jersey Devil on April 1, 2006, and also delivered the story from her home during dinner.
When the first story teller, the 18 year old female, began to tell me her version of the story of the Jersey Devil, she first said that she did not know much about the legend. She then explained to me that the Jersey Devil is an animal-like creature that lives in the Pine Barrens (the Pine Barrens is a sparsely populated, wooded area of southern New Jersey). He has been seen by many different people who have camped in the area, and he has killed several campers over many years. She finished her story by saying that he is very scary and that she has been afraid of the Jersey Devil for years. When I asked her where she heard this story, she told me that she could not remember but she did remember hearing about the story while she was in elementary school.
The second story teller, the 15 year old female, also stated that she did not really know much about the Jersey Devil. She started by saying that he lives in the woods, and then corrected herself by saying that he lives in the Pine Barrens in southern New Jersey.
Melnick, Jeffrey. "The Night Witch Did It": Villainy and Narrative in the Leo Frank Case. American Literary History, Vol. 12, No. 1/2 (Spring - Summer, 2000), pp. 113-129
The following story was told to me by a nineteen year old man in his dorm room at College on a Saturday afternoon in March. He is from Monroe, New Jersey, and lives with his two parents, his younger brother, his dog Cougar, and his cat affectionately known as Hellspawn. His father works as a contractor, a security guard, and a fire extinguisher inspector, and his mother works at a local garden center.
Karlsen, Carol F. The Devil in the Shape of a Woman: Witchcraft in Colonial America. New York: W.W.Norton & Co., 1987.
An article from October 1982 “Fighting That Old Devil Rumor” by Sandra Salmans from the Saturday Evening Post talks about what Procter and gamble did to stop a rumor about them that would not go away back in 1982. What is the Purpose of this article though. The purpose is to show how fast rumors can spread, and what they can do to a company. It also shows that the company will fight back in order to keep a positive image, and to help dispense the rest of the rumor. If they are trying to dispense the rest of the rumor they are probably trying to reach adults who are 25 years and older , that are also married. In this respect of the attended audience this article succeeds. Salmans main points throughout this article get through to the intended audience, but more than that what Salmans says throughout the article helps as well. With those two points in mind that is what I use throughout this paper to analyze the article. One of the merits going for the article is when it provides an example of this rumor situation happening to another company. Then later on in the article when Procter and Gamble take charge and start suing people Salmans tells exactly who the people are. Back at the beginning of the article Salmans talks about all the different companies that Procter and Gamble own showing you how severe the situation was.
The layout of the "The Devil in Massachusetts" appears to be in more of a narrative form, with the elements of a fictional story. This is evident throug...
Perhaps in both stories the role of the devil, whether truly present in the plot or only mentioned as figure of evil, is very central to portraying the Puritans. In “The Devil and Tom Walker,” the devil is simply a large man covered in soot. Irving describes him as, “a great black man” and “his face was neither black nor copper color, but swarthy and dingy, and begrimed in soot (Irving, 179).” Most Puritans would believe the devil is a fiery, red, horned man with a pointed tell and trident, but this is not the case. The devil is further established when he himself states, “I amuse myself by presiding at the persecutions of Quakers and Anabaptists; I am the great patron and prompter of slave dealers…(Irving, 180).
Set in the Colonial American village of Salem in Massachusetts around the year of 1692, A Delusion of Satan opens by describing, in depth, the puritan lifestyle. Ranging from the social aspects, to the religious aspects, to the political aspects of puritan living, Frances Hill leaves no stone unturned in giving the most accurate and relatable descriptions of the topics at hand before diving into the trials themselves. I particularly enjoy the depth of description that Hill provides when giving you the background information such as the puritan lifestyle; without setting a strong foundation, certain things may not make sense further into the book.
We see that good vs. evil has been a theme that is ubiquitous in many writings. The story "The Devil and Tom Walker" is a story about a man who lives an immoral life of greed. Walker lives in a wooded area, where it is solemn, and quiet area of New England. Walker runs into the devil and sees that the devil is cutting down someone else's timber.
How would one feel if one came face to face with the Devil himself? Would one run away screaming or would one let the Devil change their views of the world? Gary and Goodman Brown both had different experiences with the Devil resulting in some of the best works of fiction ever wrote. Gary met the Devil as a young boy who feared him unrelentingly, but Goodman Brown talked to the Devil and let the Devil change his life and the viewpoints of people he knows. I plan to discuss on how Gary, from the short story “The Man in the Black Suit”, and Goodman Brown, from “Young Goodman Brown”, dealt with the Devil and compare their encounters together.
The book, The Devil in the White City, takes place during the late nineteenth century. During that time, the total picture of the late nineteenth - century America that emerges from The Devil in the White City is very different than now.
Devil’s Playground is a documentary following the lives of several different Amish teens in LaGrange County, Indiana. The film shows the teens during a period in their lives known as rumspringa. At the age of sixteen, Amish teenagers can leave the Amish world to experience the modern world. The teens stay in this lifestyle until they decide they are ready to be baptized and officially join the Amish church as adults.
Urban legends are the supernatural folklore of our modern society. From one generation to the next, they orally travel throughout the world, constantly changing from one region to the next. Although cultural variations exist, the core of all these urban legends remains the same, to unveil the universally known individual and societal fears. “The Graveyard Wager” is a timeless urban legend told again and again, and the one of which I will explore more in depth.
Brown begins the journey believing that his forefathers are innocent, good men, but the devil tells Brown that he has been, "…well acquainted with your family as with ever a one among the Puritans; and that’s no trifle to say" (Kelly, 192). Brown's forefathers become equated with the devil. The people of the town are also displaced as the devil. The devil tells Brown, "I have a very general acquaintance here in New England. The deacons of many a church have drunk the communion wince with me; the selectmen of divers towns make me their chairman; and a majority of the Great and General Court are firm supporters of my interest, The governor and I, too----But these are state secrets" (Kelly, 192-93).
Trask B. Richard. “The devil hath been raised” A documentary of the Salem village witchcraft outbreak of march 1692. Yeoman Press, Danvers Massachusetts, 1992.
In the story “Where are you Going, Where Have you been?” Joyce Carol Oates tells us about a fifteen year old girl named Connie. Connie is confronted by a young man who is trying to persuade her to take a ride with him. He introduces himself as Arnold Friend and kindly asks her to come with him but she refused. He then threatens Connie and her family. She is then forced outside and leaves with Arnold Friend. Arnold Friend clearly symbolizes the devil through his physical traits, his knowledge of Connie, and his power over her kind of like he was hypnotizing her to go with him.