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SOCIETAL PRESSURE eassay
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In the article “ We Are Naturally Selfish”, by George C. Williams, Williams claims that we as humans are naturally selfish. This is especially true in terms of genes, because if our genetics were not selfish then we would not be here. Williams states that people can win this genetics contest by mainly surviving to maturity and then competing successfully for the resources needed for their own reproduction. In all actuality though just because humans are selfish does not mean that we are completely incapable of being selfless. Williams states that it has been seen that individuals can and often do help others in gaining resources and avoiding any losses or damages. The most obvious and common example is parents caring for their offspring. Parents do this to ensure the successful continuation of their genes. …show more content…
In all reproductions each offspring has half of both parents genes.
With that being said Williams goes on to state that from a parent’s point of view, their child is genetically half as important as itself and the offspring’s reproduction is only hal as important as its own, in terms of the continuation of their genes. Williams states that it may be perceived as genetic selfishness of a person to be helpful to their relatives and not just their offspring because their share a set of genes. This kind of behavior stems from kin selection, which is natural selection for the adaptive use of cues that indicate the degrees and probability of relationships. The is the reason as to why an individual favors relatives over non relatives and close relatives as opposed to distant relatives. Williams states that kin selection is one of the factors that causes selfless like behavior amongst humans. But in all reality we are in fact selfish individuals whose main concern is to continue the succession of our
genetics. In the article “ We Are Not Naturally Selfish” by Frans B. M. de Waal, Waal states that he has found so much evidence of animals caring for each other and responding to each others distress that he is thoroughly convinced that survival depends not only on an individual's strength but also cooperation and kindness. Waal backs up his claim by giving the example of chimpanzees, when a bystander approaches the victim of an attack, the other chimpanzees gently wrap their arms around the victim’s shoulder. Despite this humans and animals alike are constantly depicted as total egoist. The theoretical reasoning be that all actions are to support actor’s own interest. But how can one be called selfish when its actions has evolved for their own good? An animal can only see the immediate consequences of their actions and even then these consequences are not always clear to them. For example there is no evidence that a spider has any actual idea what webs are for. One’s behavior says nothing to their actual underlying motives. The true meaning of selfishness is the intention to serve oneself with the knowledge of what one stands to gain for said behavior. Waal gives the example of a vine that overgrows a tree but cannot be considered selfish because it lacks any intention and knowledge. He goes on to say that to call all behavior selfish is like describing all life on earth as converted sun energy. While both statements may be true they offer little help in explaining the diversity seen around us. I agree with Frans B. M. de Waal, in the fact we are not actually all born selfish with our main concern being to continue the succession of our genetics. Its hard to believe that we are naturally selfish when you witness parents caring for their children or chimpanzees that console a victim of an attack. I believe that it is in human nature to be selfless and help other in their time of needs because it has been seen time and time again in humans and animals as well. The notation that we as humans are naturally selfish is hard to prove and believe when, we humans have been know to help others when they were in need of resources and in danger.
In many ways survival requires selfishness in some situations. Throughout the book, “Night” by Ellie Weisel there was some selfishness in different jewish families when it came to survival. I can’t say the same for the, “1972 Andes Flight Disaster” because the survivors weren’t being selfish with the decisions they made. This goes for, “Is Survival Selfish” article by Lane Walker because in the different situations mentioned in the article there was no selfishness involved. It’s about your overall opinion on the situation, here's my opinion.
Does survival require selfishness? I believe that survival is selfish because in order to survive you need to have some selfishness. This is supported within the novel Night by elie wiesel, the story Deep survival by Laurence gonzales and the story Is Survival Selfish by Lane Wallace.
Even forms of human beings preforming selfless acts derives from ones desire to help others, which in a way makes that person feel importance. Blessed Teresa of Calcutta, better known as Mother Teresa, devoted her life to helping those in great need. To many these acts may appear as selfless and gallant acts that are not performed by anyone with any type of ego. Yet when taking a psychological look at why she performed such acts they may appear a somewhat more for herself. Every time anyone does anything, even when for someone else, they are doing it for some type of feeling that they experience. With the holiday season approaching, there will be a specific emphasis on giving unlike any other time of the year. We give yes to show gratitude for someone we love, but also to experience the joy in seeing someone enjoy something they them self-caused. Even while being selfless humans have the unique ability to still be doing something that involves caring for them self. This outlook toward the human condition completely debunks Wolf’s claim that “when caring about yourself you are living as if you are the center of the universe.” When choosing to do anything positive or negative, for others or for yourself, you are still taking your self-interest into consideration, making it
If a person had to choose between their life and someone else’s, they’d choose to be the ones to live. Selfishness is a terrible thing that can cause families to fight, it can cause wars, or the death of someone to spare one’s own life. Night by Elie Wiesel, shows many examples of selfishness. Sons leave their fathers to save their own lives, reluctantly feed their dying father and even kill just for a piece of bread. Humans are inherently selfish, it’s a personality trait that doesn’t care about relatives or lovers or anyone else.
Selfishness is a common trait in the world, it’s not a hidden factor, but very well-known as being one’s self-interest. The story “Hunters in the Snow” by Tobias Wolff, discusses how each character in the story deals with different kinds of selfish ways. One character, Tub, deals with eating problems and lies about it. Frank deals with a secret life that he is hiding from his wife. Kenny is always comparing something to his liking and if he does not like it then he will complain. Self-absorption is when someone is focused on their self and only themselves. It is known to be a regular’s human’s condition, it’s something majority of human beings have. Selfishness may also kick in during survival incidents. For example, a boy and his friends
...ed over or ignored. Williams disagrees with this, it simply says what does it mean to be an individual? For Williams, an essential part of what it truly means to be an individual is to have the moral feelings a human being should have. To separate a person from his own moral code or feelings is to claim that agents are irrelevant, or contradict what is essential to being a person.
The idea of self-sacrifice seems relatively common-sense to most of us: we forgo some current potential good in order to maximise either the good of someone we care about, or our own later good. Richard Brandt (1972) includes altruistic desires in his definition of self-interest: "if I really desire the happiness of my daughter, or the discomfiture of my department chairman ... then getting that desire satisfied ... counts as being an enhancement of my utility or welfare ... to an extent corresponding to how strongly I want that outcome." The key point here is that by this definition of self-interest, an altruistic act must have a number of conditions in order to be classed as self-sacrifice. Ove...
People perpetrate seemingly selfless acts almost daily. You see it all over the news; the man who saved that woman from a burning building, the mother who sacrificed herself to protect her children from the bomb blast. But how benevolent are these actions? Are these so-called “heroes” really sacrificing themselves to help others? Until recently, it was the common belief that altruism, or selfless and unconditional kindness, was limited primarily to the human race. However, within the last century, the works of several scientists, most prominently George Price, have provided substantial evidence concluding that altruism is nothing more than a survival technique, one that can be calculated with a simple equation.
Williams first beings by classifying desires into two categories. One category of desires are classified as, conditional desire, which are desires we have and we would like to satisfy but only if we live long enough. It is also called conditional desires because the desire is conditional on our existence. For instance, I would like to travel the world when I retire but only if I'm still alive then. So it follows that I would like to fulfill this desire if I am
Ethical egoism is diametrically opposite to ethical altruism, which obliges a moral agent to assist the other first, even if he sacrifices his own interest. Further, researchers justify and rationalize the mental position of egoism versus altruism through an explanation that altruism is destructive for a society, suppressing and denying an individual value. Although the ‘modern’ age unsubtly supports swaggering egoistic behavior in the competitive arena such as international politics, commerce, and sport, in other ‘traditional’ areas of the prideful selfishness showing off, to considerable extent discourages visible disobedience from the prevalent moral codes. In some cases, the open pro-egoist position, as was, per example, the ‘contextual’ interpretation of selfishness by famous German philosopher Friedrich Nietzsche, can be described as a ‘grotesque anomaly’.
In Neil Gaiman’s fantasy novel, “Coraline,” the story takes place in a rather boring/simplistic time in which a young girl named Coraline, is always in seek of a new/better adventure. Coraline is explores her gray world and eventually comes across another world in which she finds her “other mother” who seems to portray Coraline’s view of the “perfect” lifestyle. The main idea of this text is selfishness, however the complex lesson that the story develops is how selfishness teaches us that we should self-reflect on selfish behavior and fix our actions so therefore we can avoid negative outcomes later.
behavior for the benefit of other." (Recent Work on Human Altruism and Evolution) Another popularized theory by Richard Dawkins states that an individual who behaves more altruistic towards others who share its genes will tend to reproduce those genes. But since we always want something in exchange for something we did, can this truly exist, or is it just an illusion? On Jan.
For someone who believes in psychological egoism, i t is difficult to find an action that would be acknowledged as purely altruistic. In practice, altruism, is the performance of duties to others with no view to any sort of personal...
With the development of modern society, many people say that the society has become miserable, and people only care their own profit. The self-interest is becoming the object of attacking. Thereupon, when we mention self- interest, people always mix up the concept of self-interest with selfishness. As we all known, the idea of selfishness is, “Abusing others, exploiting others, using others for their own advantage – doing something to others.” (Hospers, 59) Selfish people have no ethics, morals and standards when they do anything. At the same time, what is self – interest? Self- interest can be defined as egoism, which means a person is, “looking out for your own welfare.” (Hospers, 39) The welfare people talk about is nothing more than
Before a case can be made for the causes of altruism, altruism itself must first be defined. Most leading psychologists agree that the definition of altruism is “a motivational state with the ultimate goal of increasing another’s welfare.” (Batson, 1981). The only way for a person to be truly altruistic is if their intent is to help the community before themselves. However, the only thing humans can see is the actions themselves, and so, selfish intent may seem the same as altruistic intent. Alas, the only way that altruism can be judged is if the intent is obvious. Through that, we must conclude that only certain intents can be defined as altruistic, and as intent stemming from nature benefits the group while other intent benefits yourself, only actions caused by nature are truly altruistic.