Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Genesis 1 and 2 comparison
Comparison of Genesis 1 & 2
Genesis interpretive essay
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Genesis 1 and 2 comparison
The first book of the Hebrew bible, the book of Genesis, is responsible for outlining the context and the setting of the accounts to come. The first two chapters of Genesis describe the creation of the world and of the human race as believed by the Israelites, however, each chapter tells a slightly different version of the events of creation. Genesis chapters 1 and 2 do share some similarities such as the belief that man was created in God’s own image and that there is only one God. The two accounts differ in the state of the world prior to creation, the order of events, and the characterization of God. To begin, the first story of creation (referred to as the Elohim story) takes place from Genesis 1:1 to Genesis 2:4 and discusses in great detail the process of creation. The story begins with a pre-existing but chaotic world that is plunged in dark waters and void of life (Gen 1:2). The deity called “Elohim” choses to bring order to this world first by creating and bringing light to the darkness; this action represents the introduction of goodness and order into an unruly evil world (Gen 1:4). This version of events contrasts with the events described within the second account …show more content…
(referred to as the YHWH Elohim story) which begins with the creation of heaven and earth in a void universe. In this account the world is not pre-existent and evil is not already present within it, but is introduced later by the acts of man (Gen 3). Although these stories begin with a different setting both mention the creation of light and of the heavens as the initial acts of God, or Elohim. Secondly, these chapters are dissimilar in the description of events that culminated in the finished world. The first story mentions the acts of creation happening in a specific order over a span of six days, with the seventh day being a holy day of rest (Gen 2:2) while the second story does not provide a specific timeline or mention of the Sabbath. The order of creation varies as well, for in the first chapter man and women were created together and at the same time as the animals and plants, in the second story man came first then animals and plant life and lastly woman was created to be his companion. The second story goes into great detail about the first humans, Adam and Eve, by discussing the steps of their creation, and the Garden of Eden. The Garden of Eden is greatly described in this chapter, including mention of its location in relation to well-known rivers of that time (Gen 2:10-14). The first account does not include the names of Adam and Eve or the story of how Eve was created from the rib of Adam (Gen 2:22). Lastly and possibly most significantly, these stories differ in their portrayal of the deity behind creation.
In the first account God is simply called Elohim and is characterized as existing and acting without need for explanation; he creates the world by simply commanding it into being with his voice “ Let there be Light” (Gen1:3). The second account portrays a deity called YHWH Elohim who is more willing to listen to the needs of humanity and foster an intimate relationship with all of life; he uses physical action to create the world “… breathed into his nostrils the breath of life, and the man became a living being” (Gen 2:7).The use of action instead of command creates an image of God as a craftsman instead of a mysterious and unknowable deity like that of the first
account. Overall, both accounts include the same information at the most basic level; a single deity created life. The deities name and personality vary, but it clear the Israelites believed in a monotheistic religion based around a God who wanted to create goodness .The order of creation and the story's beginnings differ but for the most part the same events occur, the creation of animals, plants, man, the heavens, and so on, which illustrates that the Israelites believed in creation as a process not a singular event. This also reveals that even though the stories compare two different versions of the same events, the Israelites were united in agreement on the steps of the process that lead to the competition of the world.
Even though “The Enuma Elish” and “Theogony” may appear to be similar creation stories, where younger gods overthrow older gods, they actually have a pivotal difference that sets them apart. In the “The Enuma Elish”, the deaths of the gods facilitate creation through the corpses of the deceased. Whereas in “Theogony”, sex enables creation. Throughout the text, Gods give birth either to cultural concepts or to physical aspects of the world. The most significant difference between “The Enuma Elish” and “Theogony” is the driving force of creation.
People have been trying to explain the existence of humans and the origins of our world since ancient times. There are many different theories and myths that attempt to describe the earliest beginnings of our present world. In the Ancient Near East one of the most popular creation myths was the Babylonian creation myth also known as Enuma Elish. Hebrew nomads like Abraham, Isaac, Jacob, Moses, and David lived in tents while traveling to different locations in search of water and pastures for their livestock. Nomads were constantly moving and searching for other places which would have allowed them to hear many different creation myths throughout the Ancient Near East. These nomads would have been surprised by the first chapter of Genesis because it was extremely different than any other creation story they had ever heard of, especially from the Babylonian epic of Enuma Elish. The way Genesis is written would be very attractive and inviting to the Hebrew nomads because it was more realistic and gave human life value more than any other creation myth they would have heard at that time.
As human beings, we are designed to belive in something. Although the belief in a higher power or religion is diverse, many theologies share common themes. “The Epic of Gilgamesh” and the Hebrew book of “Genesis” are seemingly polar opposites. Christianity, demonstrated in Genesis, is monotheistic, and the Hebrews base their faith on their relationship with God. On the other hand, Sumerian philosophy, found in Gilgamesh, is polytheistic, and the Sumerian people base their theology on fear. Ancient polytheistic literature forms an archetypical pattern of the mortals trying desperately to please the gods. A mortal’s entire existence rests in the hands of the sometimes childish gods. In spite of this, these two stories
In both myths the relationship between humans and nature is shown as a positive one but with negative effects from humans’ greed and necessity for more. In the beginning of the Creation Story it is stated in the first few lines “And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light.” God then began to create the Earth in seven days. On the first day he created day and night out of the darkness and light. The second day led to the creation of the sky. The third day was the creation of the land. The fourth day led to the creation of the season. And finally on the fifth and sixth day, animals and humans were created, and the first two were a male and female named Adam and Eve. At the end of everyday during creation the words “and God saw it was good” are written. God is happy with his creation of nature. The phrase shows the positive connotation of...
The purpose of the creation story is not central to the Bible but serves as a prologue to the historical drama, which are the central concerns of the Bible. The narrative focus in the Bible is on the story that begins with Noah and is centered on the exodus from Egypt. The central event in the Bible is the creation of the covenant and the giving of laws and commandments. Although the creation of the world in Genesis I and the pronouncement of the Ten Commandments in Exodus 20 are two completely different accounts in the Bible, there lies a similar theme between them: God creates an orderly and hierarchical universe, both natural and moral.
Where Genesis I describes a more ordered creation - the manifestation of a more primitive cultural influence than was responsible for the multi-layered creation in Genesis II - the second creation story focuses less on an etiological justification for the physical world and examines the ramifications of humankind's existence and relationship with God. Instead of Genesis I's simple and repetitive refrains of "and God saw that it was good" (Gen 1:12, 18, 21, 25), Genesis II features a more stylistically advanced look at "the day that the LORD God made the earth and the heavens" (Gen 2:4). While both stories represent different versions of the same Biblical event, Genesis II is significantly more complex than its predecessor and serves both to quantify the relationship between God and his creations and lay the foundation for the evolving story of humankind as well.
The first creation myth I will begin with is Hebrew in origin and comes from the Old Testament book of Genesis, specifically chapters one through three. Chapters one and two focus on Jehovah’s (God) creation of the heavens, earth and all living things. After man (Adam) is created Jehovah, gives him a single command: “Of every tree of the garden you may freely eat; but of he tree of knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die (The Revival Study Bible, Genesis 2:16-17).” Jehovah then creates a mate for the man, woman (Eve). Throughout this creation story the reader is given the impression that the creation itself is perfect i.e.: following creation God declares everything good, man has a close friendship with his creator, man and woman were naked and experienced no shame. Unfortunately that perfection ends when Adam and Eve ate of the fruit of the tree of knowledge of good and evil. They then felt shame, cast blame to others rather than to themselves and hid from God. As a result of their disobedience God punished them according to his law. Both Adam and Eve and their offspring after them were sentenced to a life of pain, suffering and death.
The creation process in both stories draw comparison to each other starting with the beginning. In both stories the universe starts as empty and formless without any type of God. The book of Genesis states, “Darkness” over the surface of the watery depths – Gen 1:2b, and separation of two spheres of water (cf. Gen 1:6-7). This quote is very identical to what is found in Enuma Elish which reads, “Tiamat, personification of primeval ocean, split in two spheres of water – EE IV.
The biggest similarity I found is that both indicate there is a creator. Each writing states that a being or person created each creature during the time. Enuma Elish states that Tiamut was the creator and in Fishbane’s writing Elohim is the equal creator. However, Tiamut is described as a women with the phrases “she raged and cried” and “she uttered a curse”. Whereas in Fishbane’s writing Elohim is described as a male in the third day of Genesis “and the gathered waters He called:”Sea!””. The rest of the time it is unclear if Elohim is a man or a woman. Neither version seems to definitively tell us if it only one God or multiple Gods at work. In Genesis it is stated, “Let us make Man in our image and our visage, that they Rule over the fish of the sea, birds of the sky, the herd animals and the whole earth, and every reptile which stirs on the earth!” The use of us and our, would lead most to believe that there would be more than one God at work to create Man. In The Epic of Creation, they mention the gods many times throughout the story, but never really say if the gods are ruled under one God or ruled under multiple gods.
Throughout history many civilizations and cultures have had their own ways of explaining the world and its creation. Each of these civilizations has created unique descriptions and accounts of such events. However, when comparing them to each other, are they really different? Look at the ancient Greco - Roman creation myths as told by Hesiod in his Theogony and Works and Days and Ovid’s Metamorphoses, when compared to the creation myths as seen in the Old Testament’s book of Genesis they may not be as different as one would think. Taking a more in-depth look at both Genesis and Hesiod’s and Ovid’s work more closely, the reader can see that on multiple occasions the myths have almost identical similarities which reflect their views in society. The similarities in particular are the myths of the creation of man, women with their subsequent role of evil in ancient times, and the great floods. These similarities prove that even though these two scriptures were centuries apart, the concepts presented in each myth were almost identical to one another.
The account of creation is found in the book of Genesis. Chapters one through eleven tell of how and when God created the Earth, the Heavens, all forms of life and everything else in the Universe. Genesis also tells stories Adam and Eve as well as all of their descendants. Genesis is part of the living Word of God, providing details of the character of God, the principles of man, and man’s relation to God. Most importantly, Genesis offers teachings on the natural world, human identity, human relationships, and civilization.
The Epic of Gilgamesh has many similarities to the Bible, especially in Genesis and it’s not just that the both begin with the letter “g”’! One major similarity being the flood story that is told in both works. The two stories are very similar but also very different. Another being the use of serpents in both works and how they represent the same thing. A third similarity being the power of God or gods and the influence they have on the people of the stories. Within these similarities there are also differences that need to be pointed out as well.
There are more than two different levels of biblical interpretation; however in this paper I am going to be focus in two of them which are historical-literal and theological-spiritual. In Genesis 3: 1-7, "The Fall of Man" shows something happen that forever changes our world. Before the beginning of chapter 3, the end of chapter 2 explains the relationship between the Lord, Adam, and his wife Eve. In contrast, in Genesis 3, there was a sin that changed the world we live in recently. Religious scholars and theologians have debated over whether it is the devil or a choice to guilt that led all humans to be sinful on
Genesis is the first creation story. God creates, establishes, and puts everything into motion. After putting all of this in motion he then rests. He creates everything on earth in just seven days. Before creation Gods breath was hovering over a formless void. God made earth and all of the living creatures on earth out of nothing. There was not any pre-existent matter out of which the world was produced. Reading Genesis 1 discusses where living creatures came from and how the earth was formed. It’s fascinating to know how the world began and who created it all. In Genesis 1 God is the mighty Lord and has such strong power that he can create and banish whatever he would like. His powers are unlike any others. The beginning was created from one man only, God.
Within the texts of Genesis which belong to the biblical scriptures of the Hebrews, and the myths of Egyptian origin, there are a multitude of similarities and differences. When compared side by side, the most obvious factor of both texts is that a single God was the creator of all that we know today. In Genesis that creator is simply referred to as God, while in Egyptian mythology, the creator is known as Neb-er-tcher. Both creators have striking resemblances, such as the ways they went about the production of the world.