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Gender roles of the victorian era
Victorian edwardian era britain gender roles
Gender roles of the victorian era
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Fiction of each era reflects the insecurities, concerns, and ideals of its generation, and through this genre, authors are able to construct entire universes of their own fantasy. These universes might contain characters that push boundaries for what is socially acceptable, but the authors need not be held accountable for their actions. The same holds true for works of the 19th century, where authors question traditional Victorian notions of the boundaries of acceptable gendered behavior and sexual roles. Specifically, Bram Stoker’s Dracula pushes social conceptions of customary gendered conduct through the vampires’ and Dracula’s actions and characterization as mutable. Qualities, such as intelligence, sexuality, and parenthood as portrayed …show more content…
Their initial characterizations play on the stereotypes of the ideal “mother” and “wife,” respectively, yet once Lucy dies, all that remains is Mina’s chaste model of the perfect mother. She mothers the men in the group, going as far as embracing Arthur Holmwood as he weeps for his diseased fiancée, Lucy. Lucy also offers to comfort Quincey P. Morris, another of Lucy’s suitors. Moreover, the men in the group praise Mina for her intellect; Van Helsing goes so far as to state “She has man 's brain, a brain that a man should have were he much gifted, and a woman 's heart” (Chapter 18, 30 September, Dr. Seward’s Journal). Lucy can type, follows her husband’s study of the law, and keeps an account of the entire adventure, but the men on her side insist that she is too weak to fight. Even at the beginning of the novel, Lucy states, “when we are married, I shall want to be useful to Jonathan, and if I can stenograph well enough I can take down what he wants to say in this way and write it out for him on the typewriter” (Stoker 43). This implies that the purpose of a wife is to be an accessory to her husband’s skills, and to be dependent on him for original ideas. Mina must operate under these terms and conditions in order to represent a facet of what women ought to be, and this standard and internalized mentality concerning the role of women in relation to men suggests that part of what it means to be …show more content…
Sex and sexuality are not even mentioned in the Lucy’s and Mina’s characterizations before their encounters with Dracula. Mina remains sexually passive throughout the novel, only to give birth to her son Quincy, and even then, Stoker did not mention any sexual encounters between Mina and Jonathan preceding Quincy’s birth. However, once succumbed to Dracula’s influence, Lucy has sexual outbursts wherein
...sitive depiction of their sexual relationship. For Mina, however, renunciation of Dracula's evil must include the renunciation of her own physical needs and desires. The roles played by social mores and conceptions of gender and sexuality are, in the end, more than incidental. Indeed, the difference between Victorian England and 1990s America causes the subtle -- but significant -- valuation of the connections between good and evil and women and sexuality in two in many ways similar texts.
There is a classic "good versus evil" plot to this novel. The evil of course being Count Dracula and the Good being represented by the Harkers, Dr. Seward and Lucy, Arthur, Quincy and the Professor. It is the continuing battle between Dracula and the forces of good. Good in this case is the Christian God. The battle is foretold by the landlady where she says, "It is the eve of St Georges Day. Do you no know that tonight, when the clock strikes midnight, all the evil things in the world will have full sway?" and she hands Harker a crucifix (p 12).
Bram Stoker was born into a lower-class Irish family in late 1847. He grew up with six siblings, at least four of which were brothers. Throughout his childhood, Stoker was an invalid, sickened with an unknown disease. Many days were spent listening to his mother tell stories of Ireland. It is thought that her stories played a large role in his writing (Stoker 5). Perhaps due to Stoker’s childhood illness and relationship with his brothers, his writing in Dracula exhibited a great deal of homosociality, the idea of same-sex relationships on a social level, rather than romantically. In the novel, Stoker introduces the idea of homosociality by creating a friendship and camaraderie between the main male characters.
...have a strong desire to maintain control within and outside of marriage, they also have the support of a male dominated society. Stoker displays this struggle in the main characters of Dracula. Lucy Westerna is the obtuse, innocent, fragile, yet sultry siren of male desire; her aggressive sexual power is threatening to the Victorian man, making her not quite pure enough of mind or strong enough of will to be saved. On the other hand, Mina Murray Harker is a clever, unadulterated, strong, yet motherly woman, the kind of woman all women should strive to be. Therefore she is deemed superlative and worthy of salvage.
In Dracula, Bram Stoker explores the fantastic image of a sexually dominant woman within a patriarchal society. The battle between good and evil within the novel very much hinges upon feminine sexuality: Lucy and Nina are embodiments of the Victorian virtues, which Dracula threatens to corrupt,
“Dracula, in one aspect, is a novel about the types of Victorian women and the representation of them in Victorian English society” (Humphrey). Through Mina, Lucy and the daughters of Dracula, Stoker symbolizes three different types of woman: the pure, the tempted and the impure. “Although Mina and Lucy possess similar qualities there is striking difference between the two” (Humphrey). Mina is the ideal 19th century Victorian woman; she is chaste, loyal and intelligent. On the other hand, Lucy’s ideal Victorian characteristics began to fade as she transformed from human to vampire and eventually those characteristics disappeared altogether. Lucy no longer embodied the Victorian woman and instead, “the swe...
In Bram Stoker’s novel Dracula, Stoker’s use of inverted gender roles allows readers to grasp the sense of obscureness throughout, eventually leading to the reader’s realization that these characters are rather similar to the “monster” which they call Dracula. Despite being in the Victorian era, Stoker’s use of sexuality in the novel contributes to the reasoning of obscureness going against the Victorian morals and values. Throughout the novel the stereotypical roles of the Victorian man and woman are inverted to draw attention to the similarities between Dracula and the characters. Vague to a majority of readers, Bram Stoker uses Dracula as a negative connotation on society being that the values of the Victorian culture are inverted amongst the sexes of characters, thus pointing out the similarities of the characters and the so called “monster” which they call Dracula.
Bram Stoker’s Dracula illustrated fears about sexual women in contrast to the woman who respected and abided by society’s sexual norms. Joseph Sheridan LeFanu’s “Carmilla” represented not only the fear of feminine sexuality, but also the fear of sexuality between women. John William Polidori’s “The Vampyre” showed society’s fear of sexuality in terms of the seductive man who could “ruin” a young girl.These texts are representative of vampire stories in the Victorian Era, and will be the focus here.
His main victims, Lucy and Mina, are the best examples of how he expresses these desires. Lucy Westenra is the first victim and the first point of emphasis for Dracula's desire to create in the novel. Once Dracula arrives in Whitby a mysteriousness comes about Lucy. She is sleep walking and seems like she has someplace to go or someone to get to. Mina observes this unusual sleepwalking “Strangely enough, Lucy did not wake; but she got up twice and dressed herself” (Stoker 74). The notion of sleepwalking describes the fact that Dracula is somehow trying to draw Lucy to give in and execute his creative desires. Eventually, Lucy escapes from her room, not seen by Mina and is later found in the middle of a graveyard. This is where Dracula executes his desires and makes Lucy his victim: “There was undoubtedly something, long and black, bending over the half-reclining white figure….I could see a white face and red, gleaming eyes” (79). This mysterious figure is Dracula and his making of vampire Lucy was marked with two hole punctures in her neck. These punctures are made from a bite. This action of biting someone's neck is both aggressive and sexual. A pleasure spot on a human beings body is the neck, it is sensitive to the touch of fingers/lips. It is an arousal technique and it just so happens that this is the common method for Dracula to create his vampires. This is a direct evidence to the unleashing of Dracula`s sexual repressions. Dracula’s desire to create and releasing of sexual repressions is also evident when he victimizes Mina. After Lucy’s death, Dracula goes after Mina and the first major event evident to this is when he makes her drink his blood through his chest. “Her white nightdress was smeared with blood, and a thin stream trickled down the man’s bare breast which was shown by his torn open dress” (242). The notion of blood and Mina being victimized by having to suck
In Case's article “Tasting the Original Apple,” it talks about the role that now the new woman has and how it comes into conflict with how men react towards it as stated “Dracula is often read as a largely reactionary response to the threat of autonomous female sexuality posed by the phenomenon of the "New Woman," with its anxieties about female sexuality being most clearly visible in Lucy Westenra's story. Particularly once she has been "vamped," Lucy's sexual assertiveness seems to link her with the New Woman. But Lucy's actions as a vampire, like those of the "awful women" (42) Jonathan encounters at Dracula's castle, perhaps owe less to the specific threat posed by the New Woman's insistence on sexual autonomy than to the ambivalences built into the model of Victorian womanhood from the start. Since ideal womanhood (and the ground of male desire) was characterized by a combination of total sexual purity and at least the potential for passionate devotion to a man, this model...
...ny other novels of the time, Stoker’s Dracula purposely highlights the superiority of men, while simultaneously belittling women. After only a few pages of this novel, the reader should understand just how helpless the females become. No matter what the issue or controversy, they are unable to find any sort of solution, successful or not, without the help of the male characters. Stoker even goes as far as almost teasing Mina, by allowing her to aid in the hunt for Dracula, yet giving her trivial duties. Lucy on the other hand creates the novel’s most blatant case for male superiority. She is forced to constantly depend on four men for her survival. All blood transfusions she received were from men and even that could not save her life. Stoker manages to make a bold statement by pinpointing the inferiority of the two female main characters in the novel.
Lucy is the Medusa archetype. She is physically attractive, and wins the heart of any man who comes near her (e.g. Arthur, Quincey, Jack, and Van Helsing). Her chief quality is sensual beauty, but her sexual desire is repressed and not allowed to communicate. And yet both the spiritual side and the sexual side are in her, and when the long repressed sexuality finds a vent, it explodes and takes over completely. In other words, she is transformed into the completely voluptuous female vampire precisely because her sexual side of personality had been completely buried by her Victorian education. Her repressed self needs such expression that when Dracula came along, she went out to greet him, and then invited him into the house (by opening her window to the bat). He is her vent for sexual expression.
There are a few characters in Dracula that embody society’s views of the time towards the uprising of women for better rights. On the other hand there are also characters that portray the Victorian ideals that men are stronger than women and how it should stay that way. As author Bram Dijkstra mentions in his response essay, “Stokers work demonstrates how thoroughly the war waged by the nineteenth century male culture against the dignity and self -respect of women had been fought”.(Dijkstra , p.460).
Over the course of cinematic history, many filmmakers have attempted to recreate the chilling, unprecedented world of Bram Stoker’s Dracula. Arguably very few have succeeded, for the majority of directors tend to avoid the pervasive sexuality inherent in the novel. It is a difficult task to achieve, considering the blatant imagery surrounding sex and vampirism, such as the reproduction following a vampiric encounter and the phallocentric nature of the violence committed both by and against these creatures: penetration is involved in their hunting, and one must impale them with a stake in order to destroy them. Readers are thereby forced to admit that Dracula is, in fact, a highly eroticized piece of literature, though whether or not Stoker himself was aware of this suggestiveness, we cannot be sure. The most successful effort at capturing that sexual energy on film has been Francis Ford Coppola's 1992 movie, Bram Stoker's Dracula. In fact, it has often been proposed that Coppola’s version is too carnally focused in comparison to the original work, which leads a viewer to wonder about the purpose in this overt sexualization. It can be concluded that adding copious amounts of eroticism to the film is directly related to Coppola’s strive to depict Count Dracula as more human rather than monster, and sexuality in his film serves as a balance so that the lines between good and evil are blurred. Evidence for this deduction is found in three scenes in particular: Jonathan’s seduction by Dracula’s vampiric wives, Lucy’s demonic transformation, and Mina and Van Helsing’s relationship during the climax of the story.
Stoker's orthodox view on women was clearly seen in his novel. His belief of men being able to control women was depicted through Lucy Westenra. Lucy was one of the women of Dracula whom the men project the exemplary of Victorian womanhood. She is regarded as a stereotypical woman with no power whatsoever, and somewhat dimwitted. It is manifested throughout the novel where she was perceived as wholesome and very dependent on her husband. According to Van Helsing “She is one of God’s women, fashioned by His own hand to show us men and other women that there is a heaven where we can enter, and that its light can be here on earth. So true, so sweet, so noble, so little an egoist” (168). Bram Stoker wanted to create a manly character that treats and views women as a saint, just like the way he himself treats women. On the point of view of women during Stoker’s days “I supposed that we women are such cowards that we think a man will save us from fears, and we marry him” (59). Lucy m...