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Masculinity and femininity gender roles
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Though usually viewed as a violent play about turbulent marriages, Edward Albee’s Who’s Afraid of Virginia Woolf? should be regarded as an early feminist text. Bonnie Finkelstein writes that the 1962 play portrays and analyzes the damaging effects of traditional, stereotypical gender roles, particularly for women; the play serves to point out how unrealistic, useless and extraordinarily damning they ultimately are.
Finkelstein notes that the 1963 publication of Betty Friedan’s The Feminine Mystique unofficially began a re-evaluation of gender roles in the United States (Finkelstein 55). Friedan explores the idea that women need more fulfillment in their lives than can be provided by the drudgery of childrearing and housekeeping. The book also carefully lays out what society has determined to be the ideal gender role requirements for women:
“They could desire no greater destiny than to glory in their own femininity. Experts told them how to catch a man and keep him, how to breastfeed children and handle their toilet training…how to dress, look, and act more feminine and make marriage more exciting…They learned that truly feminine women do not want careers, higher education, political rights…All they had to do was devote their lives from earliest girlhood to finding a husband and bearing children.” (Friedan 15-16)
And, more specifically:
The suburban housewife…she was healthy, beautiful, educated, concerned only about her husband, her children, her home. She had found true feminine fulfillment.” (Friedan 18)
Albee echoes this, noting by contrast what the ideal men and women in 1962 should be. In other words, his characters have failed at living up to gender roles and the play shows us how this quest has destroyed th...
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...s flawed, proof that these gender roles are impossible to emulate. As Finkelstein notes, all four characters are afraid of Virginia Wolf, because she is, in 1962, the only icon of female equality society had. (Finkelstein 64)
Works Cited
Albee, Edward. Who’s Afraid of Virginia Woolf? New York: Atheneum House, 1962.
Finkelstein, Bonnie Blumenthal. “Albee’s Martha: Someone’s Daughter, Someone’s Wife, No One’s Mother.” American Drama (5) no. 1, Fall 1995. pg. 51-70.
Friedan, Betty. The Feminine Mystique. New York: WW. Norton & Company, 1963.
Julier, Laura. “Faces to the Dawn: Female Characters in Albee’s Plays.” Edward Albee: Planned Wilderness. Interviews, Essays and Bibliography. ed. Patricia De La Fuente. Edinburg, Texas: Pan American University Print Shop, 1980.
Vogel, Paula. How I Learned to Drive. New York: Dramatists Play Service, 1998.
It was expected of women to get married, have children, buy a suburban home and do housework. The video, “A Word to the Wives” displays what Betty Friedan calls, “the feminine mystique”. The video presents the dilemma of a woman who is not happy because she does not have the newest house. Her friend has all the new “necessities” in order to successfully complete housework. Women were defined by what they had, not by who they were. Friedan’s research found that despite fulfilling the “feminine mystique”, when women were questioned they realized they were not truly satisfied with their life. The woman in the video would not of been fulfilled by buying a new house, or object. Women were deprived of the need to put their skills and talents to a purpose. The video, “Are You Popular” also shows the expectations of women.. It promotes that appearance, serving others, and rewarding men with “women” gifts such as baking is how to be popular. It condones girls for “parking in cars” but accepts men who do the same thing. Women must earn the approval of men, and men must earn women by doing thing women are “incapable” of. The repression of women in the 50’s is what eventually causes the “outbreak” of feminism in the 60’s. The idolism of the “female mystique” covered the sexism against women in the
Baym, Nina, and Robert S. Levine. The Norton Anthology of American Literature. 7th ed. New York: W. W. Norton & Company, 2007. 348-350. Print.
Each play represents the issues faced by each gender during the time period in which it was written. However, many of the issues are similar in each time period, as well as throughout most of history. These issues will likely continue to affect both women and men for a long time in the future.
Why would I start with Julia Duckworth Stephen to get to Virginia Woolf? One answer is Virginia’s often quoted statement that "we think back through our mothers if we are women" (Woolf, A Room of One’s Own). Feminism is rooted not just in a response to patriarchy but also in the history of females and their treatment of each other. Part of feminism is a reevaluation of the value of motherhood.
Betty Friedan is the author of the famous book, which credited the beginning of a second –wave feminism in the United States. Friedan’s book begins with describing “the problem that has no name” to women who had everything, but were unhappy, depress and felt like they had nothing. Women are expected to be happy by buying things, a new refrigerator, house, best-selling coffee, having the right make-up, clothes and shoes, this is what the Feminine Mystique symbolized. Something that women wanted but can never have. Furthermore, society in present day is full of advertisements everywhere we go in TV, books and on the radio. The young generation as well as adults get trap in a fantasy world full of perfection. Women always want to have a thin waist, the most expensive make-up and purses, it’s all based on stereotypes. In her book, Friedan mentions that the average age of marriage was decreasing compared to increasing birthrate of women. Moreover, Friedan has been nit-pick at for focusing on the middle-class women and for prejudice against
The basic definition of sexism is when a person of either sex is discriminated against in any way based on their gender. But history has recorded that men, usual in every society in this world, have always been the dominant sex and women have taken a lower role. This has been especially true in the United States throughout its history. Women always seemed to be the one who took care of the children and home as the men went to work and earned a living. Women do not have the choice to give birth to children, but they should have a choice in whether they are the primary care givers to that child. Betty Friedan, a well-known feminist, writes, “We are still very mother-centered. It’s still ‘mother, mother, mother,’ when it really should be ‘mother, father, society.’”1 What she means by this is that society still has not overcome the discriminatory thought that the mother should not work and stay home with the kids.
" Architecture and Autobiography in "The Revolt of 'Mother'"" American Literary Realism 40.1 (2008): 66-82 American Literary Realism. Web. 29 Mar. 2014.
Although in today’s society women are sometimes still subjected to practices that label them as inferior to men, whether it’s in a marriage where the woman must stay at home to care for the child or in the workplace where the female is paid an average of 25 cents less than men, the fight for equality for women has come a long way since the 1920’s and 30’s. This is the time period that Kari Boyd McBride reflects upon for women in her essay “A Boarding House is not a Home: Women’s Work and Woman’s Worth on the Margins of Domesticity.” McBride’s essay is valuable because of the experience and knowledge she has about her field, which is that of Women’s Studies.
Haney-Peritz, Janice. "Monumental Feminism and Literature's Ancestral House: Another Look at 'The Yellow Wallpaper.'" Women's Studies 12:2 (1986): 113-128.
Belasco, Susan, and Linck Johnson, eds. The Bedford Anthology of American Literature. Vol. 1, 2nd Ed., Boston: Bedford/St. Martin's, 2014. 1190-1203. Print.
Baym, Nina et al. Ed. The Norton Anthology of American Literature. Shorter 8th ed. New York:
According to Microsoft Research, “By 2018, there will be 1.4 million open technology jobs in the U.S. and, at the current rate of students graduating with degrees in computer science, only 29% of applicants will be women.” The fight for women has been going on for more than 100 years and women today continue to face discrimination in daily lives. An important person in fighting for women’s rights was Betty Friedan, who was born on February 4, 1921 in Peoria, Illinois. A writer, feminist, and women’s rights activist published her book The Feminine Mystique in 1963 that began her journey of fighting for women’s rights. The idea behind the book Race presents important pillars that apply
Betty Friedan wrote many books, however, “It Changed My Life”, “The Second Stage”, and “Beyond Gender” will be mentioned in my paper. Friedan fought for many things such as the perspective of the change in school, home, and workplace, women’s rights, and women’s right to choose whether it is how they want to live their life or how they take care of their bodies such as abortion. The mindsets of women from her novels between the1960s to the 1980s changed drastically, from the time of women having plenty of free time, to women not having enough free time. Many women during this era, did not want to be like their mothers, and Betty Friedan was one of them. Women play such an important role in our society that they should be given everything a
Edward Albee’s drama who”s afraid of Virginia woolf? is not areal drama of absurd but still we can capture some elements of an absurd drama in it.The play is combination of a realistic as well as absurd drama. IT blends elements of taa...
“For most of history, anonymous was a woman –Virginia Wolf.” For women, the path to equality in the home and workforce has been a long hard fought battle that is still taking place as we speak. With every victory that has taken place, there have also been road blocks at every turn, many shed tears, resistance, and an unwavering belief felt by men, that women truly will never amount to anything other than a housewife. If the women from the start of this battle were to see the great strides taken place over the years and the place women are at now, they would stand in utter disbelief. It is with great thanks that we as women are able to flourish as individuals; letting our goals, dreams, aspirations, and intelligence take the forefront of our duties to society.