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Patriarchy in dracula
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The Novel Dracula written by Bram Stoker is an essential book in horror literature. Like most novels which are written by men, Dracula is more pleasing to the male audience and male fantasies. Primarily, it is more than obvious that there are strong themes of female sexuality and its symbolism. The Victorian culture is focused around the male dominance of women and their belittlement reputation is evident in scenes throughout the story. Finishing with a ‘moral’ of the story concerning these “New Victorian” views. Though Dracula makes up the horror part of the novel, the true ‘terror’ lies in the development of female sexuality and their gender roles.
In Victorian society, women were limited to their gender roles. Practically, there are
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two paths they can choose to forgo, she can either be a mother or a wife otherwise she is considered to be a whore. Even though the two main lady characters in this story, Mina and Lucy are pure and dependant on their husbands, both have an inner secret desire of dominance in both gender roles and sexuality. Mina is working at “children of Light” as a secretary; these jobs were a man’s job then. Lucy had three suitors along with wanting to break social boundaries. Because Lucy had drawn three suitors due to her good looks, she had a sexual appetite that could not be met. This was a threat to the men and therefore, she was destroyed. “… in the coffin lay no longer the foul Thing… her destruction was yielded as a privilege to the one best entitled to it…her face of unequalled sweetness and purity…” (Ch.16) before her death, Lucy was a threat to male power and ruling. Her death returned her to an innocent state, having a pure look on her face assuring the men that the women are exactly who they should be. Despite, both women were the ideal Victorian women, as Van Helsing says about Mina “She is one of God’s women, fashioned by his own hand to show us men and other women that there is a heaven where we can enter, and that its light can be here on earth. So true, so sweet, so noble, so little and egoist…” (Ch.14) Had he known of their inner sexuality, he would be terrified, for they went outside the social norm in Victorian Era for having ‘forbidden’ thoughts. Stoker brings out many fears in Dracula, the most outstanding are perhaps the males’ fear of being feminine and the fear of women in general.
Both, the characters in this novel and the readers experience these fears, for the exchange of gender roles is simply ‘forbidden’. In this novel the female characters are shown as being sexually aggressive, and the results of their aggression vary in the novel’s three main sexual scenes: Lucy’s final death at the hands of the brothers in altruism, Jonathan being seduced by Dracula’s three brides/sisters, and Mina drinking blood from Dracula’s chest as Jonathan lies powerless close by. Lucy’s death, which was caused by three men who once desired to marry her. This was a consequence of her sexuality being released. She begins as a good woman with hair of “sunny ripples” (Ch.12) who is labeled sweet and pure. Furthermore, being contaminated by Dracula, the word used to describe her is “voluptuous.” In her transformation as Woman in White, she becomes dark haired, symbolic as good versus evil. As non-motherly, she pulls children to the cemetery and throws a baby “callous as a devil” (Ch.16) to the ground. The men’s reaction to Lucy’s transformation is divulging. When Van Helsing informs Seward of what he intends to do with Lucy’s “Un
Dead” body, Seward writes: “It made me shudder to think of so mutilating the body of the woman whom I had loved. And yet the feeling was not as strong as I had expected. I was, in fact, beginning to shudder at the presence of this being, this Un Dead, as Van Helsing called it, and to loathe it” (Ch.15). The desire that Seward felt for Lucy has turned to hatred, and now there is no turning back. In the scene where Jonathan is sexually attacked by the three brides/sisters of Dracula. Jonathan’s craving for the sexually aggressive women who go down on him is certainly not acceptable for an engaged Victorian man hoping to become a gentleman. In fact, he desires and dislikes the women at the same time: “I felt in my heart a wicked, burning desire that they would kiss me with those red lips” (Ch.3) Though the concept that woman can be sexual is an essential one, the women of Dracula are allowed no middle ground and are not necessarily empowered. Knowing he has Mina as his fiancé back home, it is made clear that he does desire the three bides/sisters and is ‘forbidden’ in the Victorian Era. Jonathan later writes in horror: “I am alone in the castle with those awful women. Faugh! Mina is a woman, and there is nought in common. They are devils of the pit!” (Ch.4). Nevertheless, we find that the four women have more in common than Jonathan had assumed, and that Mina does have the ability to be like them. Dracula’s women, unfortunately, cannot be sexual without being cruel. The vampires themselves seem to be confused about genders because being a male, Dracula creates a ‘vagina’ in his chest for Mina to drink. “His right hand gripped her by the back of her neck, forcing her face down on his bosom. Her white night-dress was smeared with blood…a terrible resemblance to a child forcing a kitten’s nose into a saucer of milk to compel it to drink.” (Ch. 21), female vampires signify women sexuality along with vampirism which cover a men’s fantasies. Men lose their power over women once women realize they are capable of harnessing their own. Thus the real fear in the book is not death, darkness, or vampirism but the loss of female innocence, a trait that would be extremely valuable to men in the Victorian Era The fear in this novel is not the nature of creatures and vampires, but the destruction of female purity. The men in this novel display selfishness, for they do not want to be near the outsiders. When looking at Lucy, even before she became a vampire, she outburst in sexual behavior and flirtatiousness “why can’t they let a girl marry three men’, or as many as want her, and save all trouble? Put this heresy and I must not say it” (Ch.5) when she gave this to Mina, it shows that Lucy is secretly waiting to break Victorian social expectations. This energy also becomes apparent when Lucy is sleepwalking. As she leaves at night to meet Dracula in the churchyard and is detected by her friend Mina, her savior is worried for “her reputation in case the story would get wind” (Ch.8) Still, while asleep, Lucy is repeatedly able to get in contact with the Count, which is making her grow weaker and weaker due to her loss of blood. Both Lucy and Mina are pure and innocent of the world’s evil, and dedicated to their men. But Dracula threatens to turn the two women into their opposites, into voluptuousness women, a word which he repeatedly announces. Once Lucy is transformed into a vampire, Van Helsing’s men see no other option but to destroy her, in order to return her to innocence, and to a more socially reputable state. The men keep a good eye on Mina after Lucy’s transformation, worried they will lose another pure Victorian woman. The threat Dracula brings upon changing the women becomes a conflict that lies upon women’s sexuality. In combination with power, if women were sexually open, men would be terrified for their own safety, just like the men in this novel. One of the many restrictions by social customs that is discovered in Dracula is connected to sexuality. Thus, with Stokers novel, though it is a vampire story filled with fear, horror, and evil, Dracula is a hidden story of bottled-up sexual values of the Victorian Era. This novel shows how the Victorian Era transforms into the ‘New Victorian Era’. Stoker’s novel Dracula states the fear that the male dominated society has in regards to a females role. In the novel, the female vampires decline to follow any gender roles proposed by society, instead they disobey and empower female dominance, making both male and females equally dominant figures in their society. A female from the ‘New Victorian Era’ would read this novel and realize that these women within Dracula are the main heroines who are initially against the exploitation of women from the male population.
...sitive depiction of their sexual relationship. For Mina, however, renunciation of Dracula's evil must include the renunciation of her own physical needs and desires. The roles played by social mores and conceptions of gender and sexuality are, in the end, more than incidental. Indeed, the difference between Victorian England and 1990s America causes the subtle -- but significant -- valuation of the connections between good and evil and women and sexuality in two in many ways similar texts.
In order to discuss the decline in masculinity (or manhood) and moral values, synonym of religious values in both books, it becomes necessary to define what Late-Victorian society considered them to be. In Dracula, masculinity is defined almost exclusively by contrasting it with femininity. The men in the book are praised when they show the opposite qualities that women are described as possessing. While women are shown as obedient and complacent, men are stern and in command of themselves and situations. Men are expected to protect women while women expect and cherish the protection of men. While men are expected to face the unpleasant facts of life, the darkness and the evil, with integrity and courage, women are to be sheltered from danger to avoid the breakdown of their fragile characters. When the group headed by Van Helsing starts their mission of vanishing the Count and all the dangers he brings for England, the men unanimously decide to hide all the unpleasant facts f...
In Dracula, Bram Stoker explores the fantastic image of a sexually dominant woman within a patriarchal society. The battle between good and evil within the novel very much hinges upon feminine sexuality: Lucy and Nina are embodiments of the Victorian virtues, which Dracula threatens to corrupt,
Soyokaze. "Thread: Female Sexuality in Bram Stoker's Dracula." Urch Forums RSS. N.p., 8 Mar. 2008. Web. 6 May 2014. .
In Bram Stoker’s novel Dracula, Stoker’s use of inverted gender roles allows readers to grasp the sense of obscureness throughout, eventually leading to the reader’s realization that these characters are rather similar to the “monster” which they call Dracula. Despite being in the Victorian era, Stoker’s use of sexuality in the novel contributes to the reasoning of obscureness going against the Victorian morals and values. Throughout the novel the stereotypical roles of the Victorian man and woman are inverted to draw attention to the similarities between Dracula and the characters. Vague to a majority of readers, Bram Stoker uses Dracula as a negative connotation on society being that the values of the Victorian culture are inverted amongst the sexes of characters, thus pointing out the similarities of the characters and the so called “monster” which they call Dracula.
Bram Stoker and Sheridan Le Fanu’s texts, Dracula (1898) and “Carmilla” (1872), use gothic tropes in similar ways to captivate readers with horror and terror. This essay will illustrate how, in comparison, both texts include gothic tropes: the New Woman, sexuality and setting, in order to provoke emotions and reactions from the readers. To achieve this, this essay will focus on the women that challenge traditional gender roles and stereotypes, and deconstruct each text in regards to the very strong undertones of homosexuality; specifically between Carmilla and Laura, and Dracula and Harker. By discussing the harshness and darkness of the environments described, including ruined castles and isolated landscapes; this essay will also explore the
The Victorian England setting and culture of “Dracula” by: Bram Stoker attributes to many stylistic components and character behaviours in the novel. One of which is the behaviour and actions characters express that are a result of sexual repression. In Dracula, sexual repression is best expressed by the character’s desire to create. This desire is exemplified by the way Dracula creates other vampires, Lucy’s sexual desires, and the men’s expression of aggression. The creation of other Vampires is evident through events including Dracula’s aggressive encounters with Lucy and Mina, and the fact the Dracula is building up a Vampire army. Lucy’s sexual desires are exemplified through her longing to have sex with multiple men and how she compares
As the saying goes, “Women can do everything Men can do.” In the Gothic Novel Dracula by Bram Stoker, there is a constant theme of sexuality, from both male and females in society. In the Victorian era, the roles of male and females have caused a lot of tension. After reading Dracula, some would argue the roles men and women hold in society. As mentioned in Dr. Seward’s Dairy from Val Halsing., “Ah, that wonderful Madam Mina! She has man’s brain—a brain that a man should have were he much gifted—and a woman’s heart. The good God fashioned her for a purpose, believe me, when He made that so good combination” (Stoker and Hindle, 2003 250). A women’s mind is not the always the first thing on a males mind. Some would overlook what a woman really has to offer.
This essay will attempt to discuss the two gothic tales ‘Carmilla’ and ‘Dracula’ in relation to cultural contexts in which they exist as being presented to the reader through the gender behaviour and sexuality that is portrayed through the texts. Vampire stories always seem to involve some aspect of sexuality and power.
Similar to almost every piece of literature ever created, Dracula by Bram Stoker has been interpreted many different ways, being torn at from every angle possible. Just as one might find interest in interpreting novels differently, he or she might also find interest in the plot, prose, or theme, all of which ultimately lead to the novels overall tone. Throughout the novel, it becomes blatant that the novel contains an underlying theme of female incompetence and inferiority. Through a true feminist’s eyes, this analysis can clearly be understood by highlighting the actions of Mina and Lucy, the obvious inferior females in the book. Through Stoker’s complete and utter manipulation of Mina and Lucy, he practically forces the reader to analyze the co-existence of dominant males and inferior females in society and to simultaneously accept the fact that the actual text of Dracula is reinforcing the typical female stereotypes that have developed throughout the ages.
Bram Stoker’s novel Dracula, is a highly controversial work of fiction that is still being read for the first time today. Dracula touches many different categories including; sci-fi horror to 1800’s English romance literature. This is the main reason why the novel Dracula can be analyzed in many different ways using many different literary theories. The theory which stuck out most to me while reading this novel was the Feminist Theory. The Feminist Theory cannot be used to analyze Dracula as a whole novel, but it can be used in order to analyze the different female characters throughout the book. Therefore, Bram Stoker’s Dracula can be analyzed through the feminist theory by focusing on the characters Mina Harker, Lucy Westenra, and the three brides of Dracula.
Lucy is the Medusa archetype. She is physically attractive, and wins the heart of any man who comes near her (e.g. Arthur, Quincey, Jack, and Van Helsing). Her chief quality is sensual beauty, but her sexual desire is repressed and not allowed to communicate. And yet both the spiritual side and the sexual side are in her, and when the long repressed sexuality finds a vent, it explodes and takes over completely. In other words, she is transformed into the completely voluptuous female vampire precisely because her sexual side of personality had been completely buried by her Victorian education. Her repressed self needs such expression that when Dracula came along, she went out to greet him, and then invited him into the house (by opening her window to the bat). He is her vent for sexual expression.
Over the course of cinematic history, many filmmakers have attempted to recreate the chilling, unprecedented world of Bram Stoker’s Dracula. Arguably very few have succeeded, for the majority of directors tend to avoid the pervasive sexuality inherent in the novel. It is a difficult task to achieve, considering the blatant imagery surrounding sex and vampirism, such as the reproduction following a vampiric encounter and the phallocentric nature of the violence committed both by and against these creatures: penetration is involved in their hunting, and one must impale them with a stake in order to destroy them. Readers are thereby forced to admit that Dracula is, in fact, a highly eroticized piece of literature, though whether or not Stoker himself was aware of this suggestiveness, we cannot be sure. The most successful effort at capturing that sexual energy on film has been Francis Ford Coppola's 1992 movie, Bram Stoker's Dracula. In fact, it has often been proposed that Coppola’s version is too carnally focused in comparison to the original work, which leads a viewer to wonder about the purpose in this overt sexualization. It can be concluded that adding copious amounts of eroticism to the film is directly related to Coppola’s strive to depict Count Dracula as more human rather than monster, and sexuality in his film serves as a balance so that the lines between good and evil are blurred. Evidence for this deduction is found in three scenes in particular: Jonathan’s seduction by Dracula’s vampiric wives, Lucy’s demonic transformation, and Mina and Van Helsing’s relationship during the climax of the story.
When Van Helsing figured out what was happening to Lucy he told Dr. Seward and after Lucy passed away the men went to where she was buried and it had been weeks and her body. The sight they saw was “more radiant and beautiful than ever; and I could not believe that she was dead. The lips were red maybe redder than before” (Stoker 171). This line should that Lucy turned into a vampire because Dracula had been sucking her blood. Jonathan Harker was also a victim of Dracula’s games but he fought through his mental trauma with the help of his Wife, Mina. The rein of Dracula’s evil ways came to an end and although Lucy lost her future, all of her friends were finally safe from
These depictions are represented through different characters. The characterisations of the women who depict these varying representations are direct reflections of the ideal during the Victorian era. In the Victorian society, women that were pure and chaste were favoured. Women that were neither pure nor chaste were looked down upon and regarded as “whores” and did not partake in societal events. Much like the ideas of Victorians, in “Dracula” the sexual and unchaste women are depicted as evil; the pure and chaste women are depicted as strong, heroic, and steadfast in relationships, a valid example is