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Teaching critical reflection essay
Feminist during enlightenment
Teaching critical reflection essay
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In the eighteenth century, John Locke’s rejection of innate ideas proved most fruitful concerning the abilities and rights of women. There was little force for change in these traditional gender roles during the Enlightenment period, during the Enlightenment, philosophers in the 18th century began developing ideas based on the use of logic and reason, rather than the accepted truth of contemporary religion. Logic and reason contradicted the very basis on which traditional gender roles were constituted. Voices, such as Mary Wollstonecraft and Jean-Jacques Rousseau began to rise up. Mary argued for greater educational opportunities for women to become more intelligent and intellectual companions to their husbands, in addition to performing traditional duties. Jean-Jacques Rousseau wrote multiple times about the gross inequalities between the genders and while he recognized the separation of traditional gender roles, he strongly encouraged his readers that they were necessary. He viewed the most important contributions of women in society were to be wives and mothers he often stated …show more content…
It does not afford them the rights they deserve through both direct and indirect means. Marginalized groups may be dismissed to a secondary position or made to feel less important than those who hold more power or privilege in society. It also sets certain limits in which an individual can attain. Women are still being marginalized today. For example, women in the workplace have been marginalized in managerial and executive positions in large corporations. Society still has a belief that men are better prepared as managers and executive officers. Marginalization has a negative effect on some younger female students causing anger, fear, hopelessness and frustration. These fears may cause them not to speak up for things they feel are
Both Mary Wollstonecraft and Sor Juana de la Cruz are writers of the Enlightenment period, but they each approach women’s rights in a different way. While De la Druz was a Catholic nun from Mexico ad preferred to study and be alone, Wollstonecraft asserted women’s rights for all through publications directed at the masses. During the Enlightenment, people began to question old authoritative models like the Church. Our texts states, “thinkers believed inreason as a dependable guide. Both sides insisted that one should not take any assertion of truth on faith, blindly following the authority of others; instead, one should think skeptically about causes and effects, subjecting all truth-claims to logic andrational inquiry” (Puchner 92). Indeed,
What if women never established rights? The world would not be the place it is today if that was the case. Women are able to do just as much as men are and even more. What if men were treated the same way as women were one thousand years ago? They would have felt just as the women did, hurt because the treatment between men and women was unfair. The fact that men and women were not treated equally was wrong in many ways, but that was the way of life during those times. In the British culture, from the Anglo-Saxon to the Renaissance time period, the men were respected on a higher level than women, and women were to always be subservient to men, which were demonstrated throughout many works of literature.
18th and 19th Century Attitudes Towards Women From the author of both sources we can immediately gather that they both relate to middle-class women. Working class women were on the whole illiterate, as they were offered no education, so therefore would not be purchasing, 'The Magazine of Domestic Economy'. For Florence Nightingale to be able to write diaries, this demanded a middle-class upbringing. With the ability of hindsight, we know that Florence Nightingale was a very unusual woman, as the, 'Lady with the Lamp' tendered to many injured soldiers in the Crimean war. Despite experiencing the nurturing into being the 'typical woman', such as attending tea parties and presenting yourself respectably as a lady, she seems bored by this monotonous routine, as suggested when she finishes her entry with the sentence, "And that is all."
“Boys will be boys, and girls will be girls”: few of our cultural mythologies seem as natural as this one. But in this exploration of the gender signals that traditionally tell what a “boy” or “girl” is supposed to look and act like, Aaron Devor shows how these signals are not “natural” at all but instead are cultural constructs. While the classic cues of masculinity—aggressive posture, self-confidence, a tough appearance—and the traditional signs of femininity—gentleness, passivity, strong nurturing instincts—are often considered “normal,” Devor explains that they are by no means biological or psychological necessities. Indeed, he suggests, they can be richly mixed and varied, or to paraphrase the old Kinks song “Lola,” “Boys can be girls and girls can be boys.” Devor is dean of social sciences at the University of Victoria and author of Gender Blending: Confronting the Limits of Duality (1989), from which this selection is excerpted, and FTM: Female-to-Male Transsexuals in Society (1997).
Suggested roles of all types set the stage for how human beings perceive their life should be. Gender roles are one of the most dangerous roles that society faces today. With all of the controversy applied to male vs. female dominance in households, and in the workplace, there seems to be an argument either way. In the essay, “Men as Success Objects”, the author Warren Farrell explains this threat of society as a whole. Farrell explains the difference of men and women growing up and how they believe their role in society to be. He justifies that it doesn’t just appear in marriage, but in the earliest stages of life. Similarly, in the essay “Roles of Sexes”, real life applications are explored in two different novels. The synthesis between these two essays proves how prevalent roles are in even the smallest part of a concept and how it is relatively an inevitable subject.
Since the beginning of time men have played the dominant role in nearly every culture around the world. If the men were not dominant, then the women and men in the culture were equal. Never has a culture been found where women have dominated. In “Society and Sex Roles” by Ernestine Friedl, Friedl supports the previous statement and suggests that “although the degree of masculine authority may vary from one group to the next, males always have more power” (261). Friedl discusses a variety of diverse conditions that determine different degrees of male dominance focusing mainly on the distribution of resources. In The Forest People by Colin Turnbull, Turnbull describes the culture of the BaMbuti while incorporating the evident sex roles among these “people of the forest”. I believe that the sex roles of the BaMbuti depicted by Turnbull definitely follow the pattern that is the basis of Freidl’s arguments about the conditions that determine variations of male dominance. Through examples of different accounts of sex roles of the BaMbuti and by direct quotations made by Turnbull as well as members of the BaMbuti tribe, I intend on describing exactly how the sex roles of the BaMbuti follow the patterns discussed by Freidl. I also aim to depict how although women are a vital part of the BaMbuti culture and attain equality in many areas of the culture, men still obtain a certain degree of dominance.
The Enlightenment is known as the revolution that brought to question the traditional political and social structures. This included the question of the woman’s traditional roles in society. As the public sphere relied more and more ?? and the advances in scientific and educated thinking, women sought to join in with the ranks of their male counterparts. Women held gatherings known as salons where they organized intellectual conversations with their distinguished male guests. Seeking to further their status, enlightened women published pamphlets and other works advocating for educational rights and political recognition. Even with this evolution of woman in society, many still clung to the belief that the role of the woman was solely domestic. The females that spoke up were usually deemed unnatural. However these women used the time period of reason and science that allowed them the opportunity to break away from their domestic roles and alter the view of women in society.
Vindication of the Rights for Women by Mary Wollstonecraft was published in 1792, during the French Revolution. Wollstonecraft preached that intellect will always govern to persuade women not to endeavor to acquire knowledge but convince them that the soft phrases, acceptability of heart, delicacy of sentiment, and refinement of taste, are most preferred. By intellect, I mean the men because they were the ones that were allowed to get an education therefore allowing them to become intellectual. Wollstonecraft cleverly does not try to prove her point through protests or accusations, but argue that women are not naturally inferior to men, but appear to be only because they lack education. She suggests that both men and women should be treated as rational beings and imagines a social order founded on reason. She believed it was unfair for women to be treated differently and passionately wanted to make a change. That it was time to let go of feelings and begin the thought process behind the rationality of the women’s predicament. Men felt that while they would get an education an...
Society places ideas concerning proper behaviors regarding gender roles. Over the years, I noticed that society's rules and expectations for men and women are very different. Men have standards and specific career goals that we must live up to according to how others judge.
The Renaissance was simply “the green end of one of civilization's hardest winters” (Robert 10). In other words, catastrophic events swept through Europe such as the black plague, warfare, and starvation causing a high population of death rates. After an era of destitution, the Renaissance was a period of “rebirth” where individuals could express their intellectual thought through art, science, literature, and education. It’s true that people during that time express humanist ideals of individual achievement, but does the word “individual” contribute to both men and women (Ramirez 439)? As a result, in what ways did the Renaissance world view influence or impact social issues such as gender equality? The Renaissance highly influenced gender equality especially in terms of marriage, wealth ownership, and freedom of expression. With this is mind one should question, “did women have a Renaissance” (Kelly 1) or exhibit the same privileges as men?
This endeavor is necessary to protect women’s rights in the labor force in matters such as sexual harassment, salary, work opportunities, etc. Currently, there are several trade unions in Malaysia namely Malaysian Trades Union Congress (MTUC) and Congress of Unions of Employees in the Public and Civil Services (CUEPACS). However, specific trade unions that fight for women and their equal rights does not exist. At the most, women are only a small part of the committee in general trade unions due to a low number of female workers in the labor force. Therefore, the formation of FTAs can reap benefits in terms of gender inequality and female labor participation which eventually leads to an increase in income per capita and economy
There has been a culture shift over the past century: gender roles in society are changing, and people are less and less conforming to the same traditional characteristics they are expected to fulfill. Now we have families with women breadwinners and stay at home dads. What caused these changes? Wars, feminism, metro sexuality, and the internet/media have contributed to the changes in gender roles in western culture specifically it was. Growing up in a time with all these challenges in what is the appropriate way and inappropriate way to act has left kids more than ever struggling to find where they fit into society.
In nutshell, women in Elizebathan era were expected to play second fiddle to men in their families irrespective of the strata of society they belonged to. In contrast, men enjoyed all the power & authority and had the final say in everything that mattered.
Indisputably, roles and characteristics of opposite genders have been ubiquitous, since historical evidence proves so – dating back to when the practice of oral tradition was favored over written language. This historical evidence is especially apparent in literature from previous time periods. In these works of literature, men and women often have very different social and economic positions within society. Particular duties, or tasks, are practiced depending on the gender of these individuals. However, in the advancing world we are currently living in, these duties are beginning to intertwine in an effort to allow equal rights amongst opposite genders. This effort to break the sexist barrier, which encompasses our world, has already begun rattling the chains of politicians and the like. However, with the progressions made thus far in retaliation to sexism and unequal gender privileges, the United States of America is heading in a positive direction towards gender equality. Nonetheless, the female gender is perceived as a lesser entity in society while the male gender is dominant and controlling. The masculine individuals in literary works usually govern, or direct the feminine individuals. These characteristics are often evident in various literary works – including “Hills Like White Elephants,” and “A&P” written by Ernest Hemingway and John Updike, respectively. The slow and steady transformation from a sexist society to one that allows inferior genders to perform similar tasks, if not the same as their superior counterparts, may disturb the ideological mindset of figures with authority; however, it provides inferior genders with the opportunity to branch out socially, economically, and politically.
Yes, during the Enlightenment, women weren’t always given the same opportunities as men, but however through the use of salons, women were given an open platform for the discussion of ideas between men and women. They were able to liberate from the restriction of not being able to publish their own works by choosing the topics for discussion within their salons. This powerful ability to control the content of discussions also determined on which matters philosophers would focus, and