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Women in film underrepresented essay
Essays on women in film
Women in film underrepresented essay
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Even though the road movie ‘’Central Do Brasil’’ contains a vast amount of gender stereotypical references, the movie manages to counter these traditional narratives in a subtle but critical manner. In the initial scenes of the movie, one is under the impression that the women portrayed in the movie are not of importance to the narrative of the movie. The women who dictate their desperate letters at Dora’s desk at the Central Station of Rio de Janeiro are seen as weak, lost and in desperate need of a man to take care of them. The illiterate men who seek out Dora’s help are often drunks and unfaithful to their wives (Salles 1998). However, these stereotypical gender portrayals pave the way for the critical subversion and revision of these contested images. The fact that Dora, a middle aged and …show more content…
Dora is undeniably not put forward as a sexual object which is meant to fulfil erotic desires of the male protagonist. Instead, when looking at the way Dora is displayed in the road movie, one would argue the opposite as one see’s a middle-aged women, who does not wear any make up and seems to not attach any value to her appearance (Salles 1998). This becomes clear when at one point Josué says in anger to her that Dora is a liar and so ugly that no one will marry her. He continues by saying that she looks like a man and does not bother to paint here face (Salles 1998). This outburst reinforces the idea that Dora is not confined to a passive role to fulfil male erotic fantasies. This is further shown when Dora flirts with Cesar the truck driver. At one point she leaves the restaurant to freshen up and in trying to make herself more attractive applies borrowed lipstick from a waitress. Her sexual advances result in Cesar abandoning them at the truck stop. Dora is rejected however, picks herself up and takes action to ensure that she and Josue get to the next destination (Salles
In Samba, Alma Guillermoprieto describes the Carnival celebrated every year in Rio de Janeiro, Brazil and explores the black cultural roots from which it takes its traditions as well as its social, economic, and political context in the 1980s. From her firsthand experience and investigation into favela life and the role of samba schools, specifically of Manguiera, Guillermoprieto illustrates a complex image of race relations in Brazil. The hegemonic character of samba culture in Brazil stands as a prevalent theme in numerous facets of favela life, samba schools, and racial interactions like the increasing involvement of white Brazilians in Carnival preparation and the popularity of mulatas with white Brazilians and tourists. Rio de Janeiro’s early development as a city was largely segregated after the practice of slavery ended. The centralization of Afro-Brazilians in favelas in the hills of the city strengthened their ties to black
Upon returning to the Dominican Republic after many years, Yolanda decides to take a trip across the island––something her family views as ridiculous. “‘This is not the states’ . . . ‘A woman just doesn’t travel alone in this country.” (9) This quote highlights the sexism inherent in Dominican society. Yolanda’s family is asserting that women are not individuals capable of taking care of themselves. On another hand, Yolanda’s close friendship with Mundín causes tensions as their mothers confront them about crossing gender lines. “My mother disapproved. The outfit would only encourage my playing with Mundín and the boy cousins. It was high time I got over my tomboy phase and started acting like a young lady señorita. ‘But it is for girls,’ . . . ‘boys don’t wear skirts.’” (228) This is an example of how Dominican societal norms and gender roles have impacted the sisters. Yolanda and Mundín were the only boy-girl playmates out of all the García children, yet this was frowned upon by both of their parents as to not impede the seemingly inevitable growth of Yolanda’s femininity, and conversely, Mundín’s masculinity. Moreover, this shows how societally-prescribed gender roles were instilled in Yolanda at a young age. However, this is not the only way in which women’s freedoms are
Junot Diaz’s novel The Brief Wondrous Life of Oscar Wao is focused on the hyper-masculine culture of the Dominican, and many argue that his portrayal of the slew of women in the novel is misogynistic because they are often silenced by the plot and kept out of the narration (Matsui). However, Diaz crafts strong women, and it is society that views them as objects. The novel recognizes the masculine lens of the culture while still examining the lives of resilient women. In this way, the novel showcases a feminist stance and critiques the misogynist culture it is set in by showcasing the strength and depth of these women that help to shape the narrative while acknowledging that it is the limits society places on them because of their sexuality
The purpose of this paper is to recognize, study and analyze the race relations in Brazil. Race relations are relations between two groups of different races; it is how these two different races connect to each other in their environment. Since Brazil is racially diverse, this study is focused on how Brazilians relate to each other. Throughout the essay, it will become clear that there exists a conflict between two race groups. Afro-Brazilians and White-Brazilians are not connected and though these two groups converse with each other, discrimination still lies within the society. This discrimination has created inequality within the society for Afro-Brazilians. Thus, this paper will not only focus on racism and discrimination that Afro-Brazilians experience because of White-Brazilian, but also on the history of Brazil, the types if discrimination that Afro-Brazilian must endure today and how the media creates discrimination.
With assertive shouts and short tempers, the prominent character, Ricardo, is characterized as a feisty townsman, doing nothing except trying to protect his town and its members from the judgments of the western world. For example, the characterization of the “‘…quaint’” man is exemplified through the simplicity of his life and the fact that he is “‘…employed’” and is full of knowledge, not a “‘cow in the forest’” (55, 29, 32). Ricardo desperately wants to establish the notion that he is not a heartless, feebleminded man, only an indigent, simple man striving to protect his friends and family from the criticisms of callous cultures. Incessantly Ricardo attempts to make it clear to the photographer the irritation elicited by his prese...
In this semester we read many essay but many of them had something in common. Every essay might have something like, yet there 's always something each essay make them so unique. In the 50 Essays: A Portable Anthology book has two essays that how felt a discriminated living in the United States for the color of their skin. Yet even though the two essay might seem alike, both essays go problems were treated different. In the essay "The Myth of a Latin Woman: I Just Met a Girl Named Maria" by Judith Ortiz Cofer she talks about how she felt being a Puerto Rican living in a country of judgment for being a Latina. In the second essay "How It Feels to Be Colored Me" by Zora Neale Hurston , she talks about how being a black female living in the
The Women of Colonial Latin America serves as a highly digestible and useful synthesis of the diverse life experiences of women in colonial Latin America while situating those experiences in a global context. Throughout, Socolow mediates the issue between the incoherence of independent facts and the ambiguity of over-generalization by illustrating both the restrictions to female behavior and the wide array of behavior within those restrictions. Readers of varied backgrounds will come away with a much deeper understanding of the challenges and opportunities that defined the lives of the diverse women of the New World ruled by Portugal and
In the favela of São Paulo, Brazil, 1958, Carolina Maria de Jesus rewrote the words of a famous poet, “In this era it is necessary to say: ‘Cry, child. Life is bitter,’” (de Jesus 27). Her sentiments reflected the cruel truth of the favelas, the location where the city’s impoverished inhabited small shacks. Because of housing developments, poor families were pushed to the outskirts of the city into shanty towns. Within the favelas, the infant mortality rate was high, there was no indoor plumbing or electricity, drug lords were governing forces, drug addiction was rampant, and people were starving to death. Child of the Dark, a diary written by Carolina Maria de Jesus from 1955 to 1960, provides a unique view from inside Brazil’s favelas, discussing the perceptions of good
The Myth of the Latin Woman: I Just Met a Girl Named Maria, an essay written by Judith Ortiz Cofer, discusses the racial stereotypes Cofer struggles with as a Latin woman who travels across America. Throughout her life, Cofer discusses her interactions with people who falsely misjudge her as a Latin woman. Additionally, Cofer mentions other Hispanic women she has met in her life, who also suffer with racial assumptions. Although several people would disagree with Cofer and claim that she is taking racial remarks too seriously, racial stereotyping is a significant issue that should not be overlooked in our society. People should not base someone’s worth by their outward appearance or their ethnic background.
A society run through the means of a dominant government is bound to have rebels. These rebels go to extreme measures in order to prove their self worth and individuality. In George Orwell’s novel Nineteen Eighty-Four (1948), the Party acts as a supreme power and portrays Winston Smith, the protagonist as a rebel. Terry Gilliam’s film, Brazil (1985), has a government that works behind the scenes, authenticating authority through various propaganda posters and technological techniques, all of which Sam Lowry rebels against. Examples of government rebels in the real world are quite evident; in New Mexico a resistance group arose in attempts to save their village from the hands of the government only to have the leader murdered. “Unsilenced” written
The terms gender and sexuality are usually mistaken for one or the other. Gender refers to the social term that is given to a specific sex. Gender is typically considered female or male. The term sexuality refers to people’s sexual interest or desires to other people. Different types of sexuality are heterosexual, homosexual, bisexual, pansexual, and other types. Gender and sexuality are used for people to identify their sexuality, communication with others, and learn how to find a community of people that are alike.
At the turn of the nineteenth century, Latin America was still a highly patriarchal society wherein men and women each upheld specific gender roles. “Chronicle of a Death Foretold” exhibits the harsh expectations of women in Latin America. These unfortunate women were expected to remain pure before marriage, while men were able to sleep with whomever they chose without punishment; women were expected to be submissive while men remained in control; and women were expected to strive only to be the best homemakers.
Terry Gilliam’s dystopian film, Brazil (1985), lays out a visually stunning and ultimately sinister depiction of a future society hounded by an oppressive government’s desire for absolute control over the population. Of elementary focus in the film are the roles of technology and the subsequent dehumanization of the modern world and the myth of the “free man” under a totalitarian regime. Gilliam shows our current obsession with technology and information as an exasperating evolution of modernity that is, ultimately, leading us nowhere. Repeatedly, we see the shortcomings of a society that is overly reliant upon systematic response (as displayed by the constant demands for paperwork) and completely lacking in individualism and expression (as shown by the massive, colorless, unadorned structures that compose this future world.) While Gilliam’s film never really resolves any of these issues, his examination of them is thorough enough to merit further discussion.
The American black comedy The Wolf of Wall Street directed by Martin Scorsese was released December 25, 2013 and stars the likes of Leonardo DiCaprio, Jonah Hill and Margot Robbie. While on face value The Wolf of Wall Street looks like a film about excessive cocaine binges, long evenings filled with men with cigarettes, large portions of alcoholic consumption, having many sexual escapades with various women and even dwarf tossing from time to time, the film is deeply rooted in perception gender within the genre of The Wolf of Wall Street. The word ‘genre’ is rooted into a similar category as
Brazil’s overall culture is one that celebrates dance, music, and diversity. The nation is notorious for being the mother of the Samba, a traditional dance that is often affiliated with all types of Brazilian music and celebration. The key aspect to Brazilian culture, at least at the level of the general population, lies in community and family ties. This is seen in particular in the lives of those living in the favellas, Brazil’s famous poorer areas often referred to as “slums” where large family households are cherished but also unavoidable due to economic circumstances. We learn from Britannica that “this traditional system of kinship ties depends on a certain degree of wealth and stability for its preservation, and it is no longer as strong as it once was, given the increased mobility and urbanization of the Brazilian people” (Momsen).