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Portrayal of women in literature
Gender and its roles in literature
Portrayal of women in literature
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In The Kite Runner, gender definitely plays an immense role within the society of Afghanistan. There are clearly stereotypes set for the men and as well as the women. The women are expected to have the children and take care of them while the man works. It is seen as a problem largely across the book. Women are being taken advantage of by the men. The women have standards to fulfill and if they go in a different direction then they are intended to, they are surely the topic of discussion. Khaled Hosseini characterizes men as restrictively dominant while also highlighting the inequality of the genders in Afghanistan.
It is first noticed when Baba sees Amir crying while they are in the car.. Amir says, “I cried all the way home. I remembered how
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Baba’s hands clenched the steering wheel.
I will never forget Baba’s valiant efforts to conceal the disgusted look as he drove in silence” (Hossoni 21). Baba believes that men, specifically his son, are not suppose to cry. Men are looked at as dominant and superior to women throughout Afghanistan. So when men cry, it makes them appear weak and inadequate. This affects the way people look at them in a negative manner and causes their respect to decrease. Amir looks up to Baba and feels disappointed in himself since he can’t seem to make his father happy. Baba is frustrated because Amir is nothing like what Baba use to be like. This affects the way people look at them in a negative manner. An additional time in the story when they mention gender inequality is when Amir says, “I cringed a little at the position of power I’d been granted and all because I had won the lottery that determined
my sex” (Hossoni 149). This is definitely a part in the book where it makes it clear that if a baby is born and it is a boy, it is a good thing. Amir explains how he “cringed” at the position of power he was granted. He does this because he realizes that he is only granted this power because he was born a boy. If he had been born a girl, we would have not been granted the power he did. His life would've been completely different, since the women are only good for birthing the children and caring for them. It also intents that the power is granted right when they are born, meaning that they don’t need to earn the power themselves. There are many places in the world that have specific rules and ways of behavior for a specific gender. In Afghanistan, this applies to the society of the people living within it. In most or all places, the male is the dominant gender. They are expected to take care of their family by making the money in order to provide for them. The The topic of standards is definitely represented within the book and is continuing to be represented throughout societies around the world.
This quote, an excerpt from the letter Rahim Khan wrote to Amir, reveals the inner torment Baba faced regarding his two sons, whom he didn’t know how to love fairly, and the guilt he carried for fathering an illegitimate son, guilt that is reminiscent of Amir’s guilt for betraying Hassan. All his life, Baba had been hard on Amir, withholding the fatherly affection Amir longed for, but, as Rahim reveals, this was also hard on Baba. Baba wanted to be able to show affection to both of his sons, but didn’t know how when one of his sons was illegitimate and the other represented everything that made him feel guilty. In this quote, it is also apparent that Baba is much more like Amir than either of them thought. Baba harbored guilt for betraying Ali, just as Amir suffered guilt for betraying Hassan.
In addition, the relationship between Amir and Baba softens. Baba admits to Amir after he
Baba is a very high standing man in Kabul, but seems to be extremely harsh to Amir when he was a child. He is a very large, tough man who was very well known in the town and as Amir stated in the novel, “Lore has it my father once wrestled a black bear in Baluchistan with his bare hands” (Hosseini 12). This small detail of Baba makes it known to the reader that Baba is a man of great courage and strength. Some may think that an honorable man is one with no flaws, but many disagree. Every human being makes mistakes, including Baba. When Amir grows up and goes back to visit Rahim Khan in Afghanistan, he finds out that his father lied to him his entire life about Hassan being his half-brother. He also finds out from Rahim Khan that all Baba had back then “was his honor, his name” (Hosseini 223). He did not tell Amir and Hassan that they were brothers because they had a different mother and that would have made their entire family be looked down upon in the town. He did it for their own good, and wanted for them both to grow up as honorable men, like himself. There is a difference in making mistakes and trying to do what’s best to fix them, rather than making the same mistakes over and over again, which is what Amir seemed to do in the novel. Amir was the exact opposite of his father, which made it very hard for them to have a
First, Baba’s looming shame of his affair prohibits him from being a proper father to Amir and Hassan. Baba fails to inform Amir that his best friend, Hassan, is actually his half-brother because of this affair. Years after Baba’s death, Rahim Khan tells Amir of Baba’s act of adultery. With this betrayal, Amir begins to question everything he values in his father, stating that “Baba had been a thief. And a thief of the worst kind, because the things he’d stolen had been sacred: from me the right to know I had a brother, from Hassan his identity, and from Ali [Hassan’s “father”] his honor. His nang. His namoos” (Hosseini 225). Despite his guilt, Baba makes a vow with Rahim Khan and Ali to keep the affair a secret from his own sons, causing a distortion
Over the course of the novel, Baba implies that he is not proud of Amir and the only reason he knows Amir is his son, is because he witnessed Amir 's birth. He states to Rahim Khan that he thinks Amir needs to stand up for himself more often. Countless times during the novel, Amir feels like he has to fight for his affection, that he has to earn Baba’s love. In order to prove himself worthy of affection and to redeem himself for not being a son Baba could be proud of, Amir yearns to win the kite runner competition. He reminisces on a memory, when all “I saw was the blue kite. All I smelled was victory. Salvation. Redemption” (65). In the aftermath of Hassan’s rape, Amir got rid of Hassan so he would not have to face the cause of his guilt on a daily basis. Amir buries the secret of the rape deep within him, where he hopes that it will not come back to haunt him, which is not the case. “We had both sinned and betrayed. But Baba had found a way to create good out of his remorse. What had I done, other than take my guilt out on the very same people I had betrayed, and then try to forget it all? What had I done, other than become an insomniac? What had I ever done to right things?” (303). As mentioned earlier, Amir is not one who stands up for himself. In order for Amir to redeem himself for betraying Hassan, and not standing up for him earlier,
In the literature, The Kite Runner, by Khaled Hosseini, the idea and representation of justice, and its relationship to that of the treatment of women in Afghan society, the ever-changing politics of Afghanistan, and the desired results of redemption and forgiveness, become illustrated through the novel’s characters and motives. Justice can be defined as the quality of being guided by truth, reason, and fairness. The Kite Runner illustrates the power of influence from an outside power and its effects on society, and the minds and lifestyles of the people. In relationship to the Cheverus High School Grad-at-Grad profile the actions and wrongdoings that take place in the The Kite Runner and in Afghanistan prove to be injustice.
*Baba is somehow ashamed to have Amir as a son, he's skeptical because they are so different and Amir is like his opposite in so many ways.
While Baba attempts to live his life according to the Afghan saying, “Life goes on, unmindful of beginning, end.crisis or catharsis, moving forward like a slow, dusty caravan of kochis [nomads]” (Hosseini 356), Amir strays from this traditional perspective. Baba chose to continue his life unmindful of his past, while Amir, eventually decides to confront him. Although both Baba and Amir have acted immorally, the choices they make find redemption affect the success of their individual attempts. In the novel, Amir’s quest for atonement is more effective than Baba’s because he acts virtuously, while his father, acts selfishly. Ultimately, Amir is the more successful of the two because, in opposition to Baba, he seeks holistic atonement and is willing to make sacrifices to achieve redemption.
When Amir takes Baba to the doctors, the doctor suggests chemotherapy for Baba to prolong the cancer but Baba did not want any medication. Amir tells the reader, “He had the same resolved look on his face as the day he’d dropped the stack of food stamps on Mrs. Dobbins’s desk” (156). Baba did not want help even if his life was on the line. Baba also starts to take pride in Amir when he tells General Taheri, “Amir is going to ne a great writer,” Baba said. I did a double take at this” (139). Amir is starting to realize that his father who was untouchable and was a legend in Kabul was truly human. When Amir tells Baba that he wants to marry Soraya, Baba calls General Taheri to set up a meeting between the two men. As Amir dropped off Baba at the Taheri’s for the meeting, he says, “Baba was hobbling up the Taheri’s driveway for one last fatherly duty” (163). In this instance, Amir sees Baba as a true father. Amir feels Baba’s acceptance when Baba tells Amir on lafz, “It’s the happiest day of my life Amir” (166). Baba is telling Amir that through everything in his life from him marrying Sophia, to Amir winning the kite tournament, all the way to Amir graduating high school, Baba has never been prouder. After Baba’s death, Amir says, “As words from the Koran reverberated through the room, I thought of the old story of Baba wrestling a black bear in Baluchistan. Baba had
Baba betrays Ali, Amir and Hassan by his unfaithful decision to have an affair and steel Hassans right to know the truth about his parentage, Baba does not pursue seeking a strong connection with Hassan because of his regretful actions. In truth, Baba is truly disappointed in both of his sons. In Amir, he is reminded of his deceased princess. In Hassan, he is reminded of the Hazara, Sanaubar, he ...
...l, where Baba was judgemental towards Amir. When Amir says, “I liked being on the receiving end of that look,” implies that after all the years of Baba being harsh to him, he happily accepts Baba’s change of mind, exemplifying how Baba and Amir’s relationship has been redeemed when in America. Khaled Hosseini intends to elaborate on how bad relationships may have a positive change, as shown with Baba and Amir’s bond.
Khaled Hosseini introduced the reader to Amir as a shy, young boy who loves to read and as seen from his father Baba’s eyes he is an outcast. Baba believes so much so that Amir is an outcast of the family that he stated on the phone with Rahim Khan that “If I hadn't seen the doctor pull him out of my wife with my own eyes, I’d never believe he’s my son” which means that he would have disowned Amir if he wasn’t present at his birth.
...th that Baba had throughout his life. This quote clearly shows that as the story progress Amir grows more in his strength and mentality. In the beginning he was cowardly and Baba would worry if he can handle himself. In the end he made his father proud and stood up to Assef. Overall the symbolism of the bear shows the growth in Amir’s character and his resemblance to his father.
The disappointment in Baba, as he heard those words from Amir, made him feel as if he had failed to be a father. Baba had been tough on Amir for a reason because he didn't want to have to worry about his son. Amir could never stand up for himself, nor could he have stood up for his friend, which heavies the disappointment. I would feel the same way as Baba if my child were to ask me that question, especially at the stage adulthood.
Women in Afghanistan weren't always suppressed by the government. Amir, the narrator of The Kite Runner, talks about a time when women were allowed basic rights like jobs, for example, his "mother taught at the university," (250 Hosseini). In one instance in the novel, a beggar man describes to Amir how his mother and him "would sit and talk after class," (249), that may not seem like a big deal, but she was a woman talking to another man who wasn't her husband or father, and under the Taliban that would be under severe penalty. Women also "didn't have to wear burqas out in the public" (Katz), and had complete freedom as to what they wore and how they presented themselves. Sanaubar was a woman who took complete control of this freedom, for she had "brilliant green eyes and an impish face and [ ] [walked with a] suggestive stride" (8 Hosseini). Women were also allowed schooling, and the freedom to leave the house a...