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Sexual awakenings in literature
Gender and sexuality in literature
Sexuality in Victorian
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Bram Stoker’s legendary novel, Dracula, gives a crisp representation of the popular thoughts, ideas, and beliefs of the Victorian era that paints a detailed picture of what society was like for Bram Stoker’s generation. The archaic ideas reflected in Dracula focus generally on one concept; sex. During the late 19th and early 20th century, this concept was considered taboo by a strongly conservative society. Which at the time, sex was already a controversial topic, with the importance of using caution and awareness when creating such a discussion. But through characterization and symbolism, such a belief is courageously represented throughout the book, and often is the center of the battle between the resistance of temptation against the impending …show more content…
Each character’s storyline can explain his or her role not only in the story but generally in society. Bram Stoker presents all the gender fears of society through the main characters. Mina, being an embodiment of all Victorian virtues, possesses all the traits of the New Woman but remains devoted to the principles of society. Even though she is a victim of Dracula and is on her way to vampirism, she regrets and feels sorry about it. Lucy, on the contrary, gives up under the pressure of vampirism that symbolizes hidden sexual power. Her femininity is expressed through her frivolous attitude towards man and passivity that eventually destroys her. Another type of woman is a female vampire, which represents society’s fear of women's independence and domination. Thus, Dracula blurred the boundaries between sexes through vampirism, giving away to innocent women’s hidden desires and masculine traits of character that was weakened under the pressure of norms and principles of society. By means of the male characters, Stoker represents the fear of women in general and fear of being feminine. Almost all the male characters possess some feminine qualities that intensify especially when they encounter the New
Bram Stoker was born into a lower-class Irish family in late 1847. He grew up with six siblings, at least four of which were brothers. Throughout his childhood, Stoker was an invalid, sickened with an unknown disease. Many days were spent listening to his mother tell stories of Ireland. It is thought that her stories played a large role in his writing (Stoker 5). Perhaps due to Stoker’s childhood illness and relationship with his brothers, his writing in Dracula exhibited a great deal of homosociality, the idea of same-sex relationships on a social level, rather than romantically. In the novel, Stoker introduces the idea of homosociality by creating a friendship and camaraderie between the main male characters.
In Dracula, Bram Stoker explores the fantastic image of a sexually dominant woman within a patriarchal society. The battle between good and evil within the novel very much hinges upon feminine sexuality: Lucy and Nina are embodiments of the Victorian virtues, which Dracula threatens to corrupt,
The late nineteenth century Irish novelist, Bram Stoker is most famous for creating Dracula, one of the most popular and well-known vampire stories ever written. Dracula is a gothic, “horror novel about a vampire named Count Dracula who is looking to move from his native country of Transylvania to England” (Shmoop Editorial Team). Unbeknownst of Dracula’s plans, Jonathan Harker, a young English lawyer, traveled to Castle Dracula to help the count with his plans and talk to him about all his options. At first Jonathan was surprised by the Count’s knowledge, politeness, and overall hospitality. However, the longer Jonathan remained in the castle the more uneasy and suspicious he became as he began to realize just how strange and different Dracula was. As the story unfolded, Jonathan realized he is not just a guest, but a prisoner as well. The horror in the novel not only focuses on the “vampiric nature” (Soyokaze), but also on the fear and threat of female sexual expression and aggression in such a conservative Victorian society.
Victorian Women were highly held back in their full potential. Their main role in the household was to “be happy - a sunbeam in the house, making others happy” (Hardy, E.J. 1887). On top of this, Women in the Victorian era were not allowed to display their sexuality or “tempt” men in public; they were meant to be submissive and meek (Causey S., 2008). The Victorian era lasted from 1837 til 1901, with women being punished everyday for crimes that are nowadays just part of living for a woman. Bram Stoker was born during this era and wrote his most famous novel, Dracula (Miller, E. unknown). One of the main discourses in this novel is that of Women and their Morality of the time.
Bram Stoker and Sheridan Le Fanu’s texts, Dracula (1898) and “Carmilla” (1872), use gothic tropes in similar ways to captivate readers with horror and terror. This essay will illustrate how, in comparison, both texts include gothic tropes: the New Woman, sexuality and setting, in order to provoke emotions and reactions from the readers. To achieve this, this essay will focus on the women that challenge traditional gender roles and stereotypes, and deconstruct each text in regards to the very strong undertones of homosexuality; specifically between Carmilla and Laura, and Dracula and Harker. By discussing the harshness and darkness of the environments described, including ruined castles and isolated landscapes; this essay will also explore the
The Victorian England setting and culture of “Dracula” by: Bram Stoker attributes to many stylistic components and character behaviours in the novel. One of which is the behaviour and actions characters express that are a result of sexual repression. In Dracula, sexual repression is best expressed by the character’s desire to create. This desire is exemplified by the way Dracula creates other vampires, Lucy’s sexual desires, and the men’s expression of aggression. The creation of other Vampires is evident through events including Dracula’s aggressive encounters with Lucy and Mina, and the fact the Dracula is building up a Vampire army. Lucy’s sexual desires are exemplified through her longing to have sex with multiple men and how she compares
As the saying goes, “Women can do everything Men can do.” In the Gothic Novel Dracula by Bram Stoker, there is a constant theme of sexuality, from both male and females in society. In the Victorian era, the roles of male and females have caused a lot of tension. After reading Dracula, some would argue the roles men and women hold in society. As mentioned in Dr. Seward’s Dairy from Val Halsing., “Ah, that wonderful Madam Mina! She has man’s brain—a brain that a man should have were he much gifted—and a woman’s heart. The good God fashioned her for a purpose, believe me, when He made that so good combination” (Stoker and Hindle, 2003 250). A women’s mind is not the always the first thing on a males mind. Some would overlook what a woman really has to offer.
Stoker uses phenomenal imagery to produce a late nineteenth century setting, located somewhere within eastern Europe. Transylvania, the infamous home to Dracula himself, is described in great detail in Harker’s journal. There, Stoker purposely and meticulously outlines Dracula’s castle and the surrounding town. Stoker manages to do this with a very gothic tone, immediately lowering the societal status of women. In conjunction with Dracula’s gothic tone comes the understanding of male and female traditional roles of the era. The reader sees that there is no hesitation differentiating between the two, as Stoker “ cast[s] men as rational, strong, protective and decisive…[and] women as emotional (irrational), weak, nurturing and submissive.” (Tyson, 82).
Franco Moretti provides a cogent argument for a particular understanding of societal fears existing in the Britain mind of the Victorian Era manifest in the gothic novel, Dracula. In his reading of Dracula, he chooses to extrapolate these fears along the lines of Marxist and psychoanalytic interpretative frameworks. Though Moretti admits that “it is hard to unite them harmoniously” (Moretti 104), he does not suppose these two frameworks to be mutually exclusive. In both cases, terror serves a dual function. It simultaneously expresses and hides the unconscious content of society. Dracula serves a metaphor for this content in two capacities. On the one hand, he symbolizes the uncontrollable individual pursuit of capital outside any moral boundaries. On the other, he symbolizes the liberator of sexual desire, the element which draws the trope of lust and passion into explicit social discourse. The repressive element in relation to this symbol is established solely in how it compromises the integrity of the Victorian notion of the woman. When Moretti notes that “[f]ear and attraction are one and the same… (Stoker 99)”, he is addressing the dynamic between a man and a woman. “Vampirism is an excellent example of the identity of desire and fear: let us therefore put it at the center of analysis. (100)” Though his concern throughout the article seems to be caught up in deriving the real fear in British society, by thematizing the male-female portion of the transgressive sexuality spectrum, he overlooks what appears to be, through further textual analysis, an equally prevalent hidden fear in British society: pedophilia.
In reading Bram Stoker's Dracula, I find the treatment of the two main female characters-- Lucy Westenra and Mina Harker-- especially intriguing. These two women are two opposite archetypes created by a society of threatened men trying to protect themselves.
There are a few characters in Dracula that embody society’s views of the time towards the uprising of women for better rights. On the other hand there are also characters that portray the Victorian ideals that men are stronger than women and how it should stay that way. As author Bram Dijkstra mentions in his response essay, “Stokers work demonstrates how thoroughly the war waged by the nineteenth century male culture against the dignity and self -respect of women had been fought”.(Dijkstra , p.460).
Over the course of cinematic history, many filmmakers have attempted to recreate the chilling, unprecedented world of Bram Stoker’s Dracula. Arguably very few have succeeded, for the majority of directors tend to avoid the pervasive sexuality inherent in the novel. It is a difficult task to achieve, considering the blatant imagery surrounding sex and vampirism, such as the reproduction following a vampiric encounter and the phallocentric nature of the violence committed both by and against these creatures: penetration is involved in their hunting, and one must impale them with a stake in order to destroy them. Readers are thereby forced to admit that Dracula is, in fact, a highly eroticized piece of literature, though whether or not Stoker himself was aware of this suggestiveness, we cannot be sure. The most successful effort at capturing that sexual energy on film has been Francis Ford Coppola's 1992 movie, Bram Stoker's Dracula. In fact, it has often been proposed that Coppola’s version is too carnally focused in comparison to the original work, which leads a viewer to wonder about the purpose in this overt sexualization. It can be concluded that adding copious amounts of eroticism to the film is directly related to Coppola’s strive to depict Count Dracula as more human rather than monster, and sexuality in his film serves as a balance so that the lines between good and evil are blurred. Evidence for this deduction is found in three scenes in particular: Jonathan’s seduction by Dracula’s vampiric wives, Lucy’s demonic transformation, and Mina and Van Helsing’s relationship during the climax of the story.
Podonsky, Amanda M. "Bram Stoker's Dracula: A Reflection and Rebuke of Victorian Society." Student Pulse: The International Student Journal. N.p., 2010. Web. 25 Mar. 2014.
Firstly I will look at sexuality and sexual deviancy in vampire literature; vampires are often representative of the manifestation of ‘evil’ in society, they are ‘the other’ and are used to portray undesirable moral characteristics. It is not a surprise, then, that vampires are often written as being sexually deviant- especially female vampires. Women living in Britain in the Victorian era were forced to comply with the ideals of society at the time for their gender, they were supposed to be submissive to their husbands, meek and domesticated, this was known as ‘the angel in the house’, a popular term coined to describe the ‘ideal’ Victorian woman. In gothic literature, women are usually portrayed in one of two ways, as ‘the angel in the house’ or a ‘femme fatale’. Female sexuality was seen as being very deviant and scandalous at the time, women were supposed to be virtuous and virginal, it is obvious, then, that female vampires should be sexual. Bram Stoker’s Dracula (1897) was written at a very important time, both in the midst of the Victorian era and also at a time of an emergence of a new role for women, the ‘new woman’. The ‘new woman’ was educated, more openly sexual, and sought autonomy from her male counterparts
The novel Dracula by Bram Stoker has plentiful examples of key concepts we have examined in class including: Purity and impurity, magical thinking, strong emotions such as disgust and shame, , formalization, and myth. In this essay I will summarize events that take place within the novel when the protagonists deal with Dracula and then relate these events to the key concepts to demonstrate why the characters view him as dangerous, and therefore something to be avoided completely.