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Private property and marx
Human made tragedy of commons
Human made tragedy of commons
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Garrett Hardin developed the concept of the Tragedy of the Commons. The basic concept is a giant pasture that is for everyone to have a piece of land and for the herdsman to have as many cattle a possible to sustain the land. This land should be able to maintain itself for quite a long time because of cattle dying as well as the population staying relatively stable. But at some point the population will begin growing and the herdsman will want to maximize their profits by having more cattle, which in return the land cannot sustain. The herdsman receives all the profit from adding one more animal to the pasture so the herdsman will eventually begin adding more cattle, but the overgrazing caused by that added animal will destroy the land making it uninhabitable for everyone. Thus you have the tragedy of the commons. For all the herdsman on the common, it is the only rational decision to make, adding another animal. This is the tragedy. Each man is compelled to add an infinite number of cattle to increase his profits, but in a world with limited resources it is impossible to continually grow. When resources are held "in common" with many people having access and ownership to it, then a rational person will increase their exploitation of it because the individual is receiving all the benefit, while everyone is sharing the costs.
Communism is a system of political and economic organization in which property is owned by the community and all citizens share in the enjoyment of the common wealth, more or less according to their need. Marx believed that property is based on wage labor and capital labor. In the Communist Manifesto, he suggested a course of action for a proletariat revolution to overthrow capitalism and, eventually, br...
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...s man has caused, but when all is said and done the world will go on, but the humankind inhabiting it may not. We will die off long before nature does. I also believe that Hardin looked at the adding of more cattle to the field as being unavoidable in human nature to want to profit more at other's expenses. I do not see this to be true. Uneducated people maybe, but as people began to be educated they would no longer do it. We have implemented many different pollution clean up plans in the United States and it continues to be a big issue that people take seriously. I also believe that people are able to find other resources once one is depleted through either developping replacements for those resources or using renewable resources and in the end it balances out. The only way to really prevent people from taking more than their share is to remove the incentive to.
Communism today has no copyright laws, no private property laws, and the government owns the economy in its entirety. Communism stresses the ending of both religion and the entire morality established upon religion. Communism theoretically tries to improve respect within society, but instead it abolishes all concepts of entire morality (Communism and Amorality). The structure of communism encourages the establishment of classless and stateless society based on the common title of the means of production (Structure of Communism).It tries to offer an alternative to the problems assumed to be inherent with capitalist economies and the heritage of imperialism and nationalism. Communism states that the only way to resolve these difficulties would be for the working class to replace the ruling class in order to create a diplomatic, free society without a government (Structure of Communism). Communism prevents anything to overcome another establishment. It allows everything to be intact and it allows everything to be equal. Communism in its most influential days was ...
The right for an individual to exercise his or her own economic rights was created, allowing anyone to handle their own economic issues. You are allowed to earn as much money as possible from your products. The Bourgeoisie owned the factories and earned all of the money from the products that the workers made. Communism is the study of how everyone is at peace and works together. There is no need for competition or armies because no wars are going on.
“The Tragedy of the Commons” written by Garret Hardin explains how the human population is degrading the environment. When Hardin refers to commons he is talking about a resource that is owned by no one and used by a group of people. Some examples of commons include the air we breathe, the water we drink, and the oceans we fish. The tragedy is that people don’t look at the bigger picture; the over use of commons for our own personal benefit leads to the destruction or extinction of these commons. For example if one fisherman wants to fish the oceans as much as possible that’s fine, but now imagine if every fisherman wants to fish the oceans as much as they can, this is one example of a common being destroyed by the human population. The fishing lab we did the other day is a good example Tragedy of the Commons. Every student was placed into groups of four, each group received a bowl (which represented the ocean,) and 20 M&M’s (which represented 20 fish; salmon.) Ms.Engen told the class it was a competition but what she did not say is that if we catch all our “M&M’s” we will not receiv...
The Communist Manifesto responded to the situation and created a vision of an equal communist society. The Communist Manifesto was defined by the abolishment of the bourgeois sovereign rule that followed a revolution against capitalism to create communism. This is because it allowed for the emergence of the powerful Bourgeoise, "In one word, for exploitation, veiled by religious and political illusions, naked, shameless, direct, brutal exploitation.” As Marx explained, the Bourgeois exploited the Proletariats through the means of the long hours the laborers had to endure to receive very low wages, which maximized Bourgeois profits.
In our world there are many resources, all of which people do not have a choice in sharing such as our air and our oceans. These resources are looked at as infinite, although this is not actually the case. Each time one person does something to pollute or use these types of resources, it affects the whole of society. This is the idea of the tragedy of the commons. This tragedy is the phenomena in which a resource may be used to such an extent that it is ruined for all. An example of this tragedy is given in the following scenario: given an open pasture as a commons to which all the herdsmen have a stake; each one will try and keep as many animals on the commons as possible. By adding one more animal to his herd, an individual gains a positive to himself but the negative effect of over grazing is felt throughout the commons. The effect, of overgrazing by one additional animal appears minimal so the other rational herdsmen conclude to add an additional animal to their own herd. Since all the herdsmen are thought to be rational this conclusion is reached by each of them. The effect of, overgrazing will become detrimental to the pasture and all the animals will die. There in is the tragedy because of peoples’ greed to use and or need of a limited resource the over use or degradation of it leads to its destruction. The destruction of these resources leads into another topic discussed by Shari C...
Hardin uses the example of a farmer never letting too many cattle into his pasture. The farmer knows the maximum capacity of his pasture and if he exceeds that amount tragedies can occur such as erosion and weeds. This farmer does not suffer as much as a farmer who uses his pasture as a commons, letting it overload. Hardin is saying the United States should be more like the selfish farmer in regards to immigration. Some everyday commons Hardin uses as examples are air, water, and land. As our population increases our air is becoming more polluted, oceans are becoming unlivable environments, and resources are becoming scarce. We give these commons to everyone, not considering the consequences of doing
"In communist society, where nobody has one exclusive sphere of activity but each can become accomplished in any branch he wishes, society regulates the general production and thus makes it possible for me to do one thing today and another tomorrow, to hunt in the morning, fish in the afternoon, rear cattle in the evening, criticize after dinner, just as I have a mind, without ever becoming hunter, fisherman, herdsman or critic." Marx idea gives the individual the ability to make choices, and the responsibility for the consequences of those choices. He attacks capitalism and criticizes it importunately because it produces inequality, reduces the family relationship, destroys small business, and enslaves.
The tragedy of the commons is an idea about over population. It states that more people in an area mean less resources (Hardin). This idea it quite similar to Dr. Suess’s book, The Lorax. In The Lorax a man called the Onceler comes and cuts down all the truffula trees, then pollutes the area around the forest and makes a city there. After a while everyone leaves the city because start running out of resources and the whole area is polluted. An example of this in real life is Easter Island. The tribes of Easter Island ran out of resources and only had their statues left. There was not enough food for everyone on the island to survive. Three things that all these topics share in common are the depletion of resources, the lack of rules and laws to control what was happening, and people not doing anything to stop it.
In his Manifesto of the Communist Party Karl Marx created a radical theory revolving not around the man made institution of government itself, but around the ever present guiding vice of man that is materialism and the economic classes that stemmed from it. By unfolding the relat...
Communism: A theory that affects the economic, social, and political side of government, by bringing society to an equal. In theory, it sounds good because everyone is the same, but it brings everyone down to the same level of poverty and oppression.
The right to property, also known as the right to protection of property, is a human right and is understood to institute an entitlement to private property. The right of property is one of the most debated human rights, both in terms of its existence and interpretation. However, according to Karl Marx private property is the inevitable result of alienated labor or the product of the worker who is estranged from himself. It is reputed that the working class labors to produce products that belong to someone else, and that the reimbursement the working class receives is always less than the value of the product they create. The past readings in class have shown the theories in which Marx imposes the disadvantages of private property, and the rent of land in which the proletarian suffers and the bourgeois gains. One of the results of private property that Marx argues that it is the cause of the existence of estranged men, monopolies and alienated labor. The abolition of private property can be a summation of Communism theory, however the nature of this opposition is a controversial subject.
In theory, a communist society has an equal distribution of wealth and property without the influence of the bourgeois society. Marx and Engels,
Communism is an economic and political system where all (or nearly all) resources are owned by the public or the state. According to German philosopher Karl Marx, a communist system is the only way to create a truly fair society where wealth is distributed according to people’s needs. The main goal of a communist government is to abolish social classes and prevent the bourgeoisie from controlling the means of production (such as factories, mines and equipment).
The Tragedy of the Commons “is a problem that occurs when individuals exploit a shared resource to the extent that demand overwhelms supply and the resource becomes unavailable to some or all” (Wigmore, 2013, August). He explains if by using an example of herdsman caring for their cattle in a common land owned by others. Everyone in the land have the same number of cattle they are allowed to have. If one herdsman was being self-centered things and had more cattle because he was thinking of his needs would then damage the community by “overloading it, erosion set in, weeds take over, and he loses the use of the pasture. He would just worry about his goals now and not the overall outcome which not only affected him, but the other herdsmen as well. (Hardin, 1974,
He saw communism as a way for all people to be truly free and equal. There would be no more class discrimination and everyone would have resourced based on what is needed. He exclaimed that communism would give individuals the freedoms that the bourgeoisie denied them. While this is what Karl Marx predicted and believed would be successful, the reality over time has taken a much different path proving that Marx’s ideas cannot be accurately applied