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An explanation of Hobbes theory of human nature
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In Leviathan, Hobbes makes a very convincing case for the conditions in the sate of nature, so much so that in the literature a multitude of academics on the topic of Hobbes start by seeking to discredit his theory of the state of nature and the conditions within it, but ultimately conclude that the conditions of the state of nature are actually quite convincing. They are usually persuaded by the application of game theory to modern society. The conditions, which are being referred to primarily relate to the state of ‘war of all against all’, which underpins perhaps Hobbes’ most famous quote in which he says mans life in the state of nature is “solitary, poor, nasty, brutish, and short.” Whilst the idea of war of all against all is the primary
This demonstrates the idea that Hobbes espouses in the state of nature, that humans are inherently cautious of one another, and to risk being altruistic is to risk ones self preservation as there is no guarantee the debt will be repaid. Axelrod’s use of game theory explains the conditions of the state of nature in line with Hobbes’ laws of nature. Axelrod invited professors and experts in game theory to submit programs that embodied the best strategy they could think of to win the prisoners dilemma. He in essence held a game theory tournament. The victorious program was named TIT FOR TAT. The program starts of altruistic but does not hesitate to retaliate as it copies the move of its last opponent, so if the last opponent defects then tit for tat will defect against its next opponent. This is an analogy for Hobbes’ first Natural Law, “That every man, ought to endeavour Peace, as far as he can hope of obtaining it; and when he cannot obtain it, that he may seek, and use, all helps and advantages of War.” And also in some sense the second natural law “the sum of the Right of Nature; which is, By all means we can, to defend our selves.” If we apply Hobbes to the programme tit for tat, it represents a man in the state of nature acting under natural laws, at first he seeks peace but at the presence of danger he defends him self from loss. Axelrod
Hobbes is at his most convincing when Natural Laws are taken into consideration. The explanation that Hobbes provides of natural laws provides the framework that allows for cooperation, similar to that involved in cooperating in the prisoners dilemma. With such pessimism embedded into the state of nature it is easily forgotten that there is room for cooperation albeit sceptical, it still remains the point that these exact qualities are seen in the prisoner dilemma game, and in a sense it may be one of the closest simulations of interactions in the state of nature. Axelrod’s computer programs demonstrated not only how people would act in the state of nature but also how they would react to issues that they would face in it. Again this computer generated prisoners dilemma game makes Hobbes’ account of the conditions in the sate of nature very convincing. Even within the literature it seems that there is a general consensus albeit with varying confidence that Hobbs’ account is
The English philosopher Thomas Hobbes brought the idiom “Kill two birds with one stone,” into the western mindshare in the mid seventeenth century (Phrasefinder). This Hobbesian notion of settling two arguments with a single answer is frequently aspired to by philosophers, novelists and poets.
Before examining how Hobbes makes this point, the entire transformation from the state of nature to the commonwealth must be understood. Hobbes begins Leviathan not with an explicit definition or description of the state of nature, but rather with a discussion of human nature. He begins appropriately by addressing man’s thoughts and defining them as a “representation or appearance…[of] an object…the original of them all is what which we call Sense.” (Hob...
The foremost aspects to consider from the Leviathan are Hobbes’s views on human nature, what the state of nature consists of, and what role morality plays. Hobbes assumes, taking the position of a scientist, that humans are “bodies in motion.” In other words, simple mechanical existences motivated solely to gain sati...
Human Nature as Viewed by Thomas Hobbes and David Hume Thomas Hobbes in Chapter 13 of Leviathan, and David Hume in Section 3 of An Enquiry Concerning the Princples of Morals, give views of human nature. Hobbes’ view captures survivalism as significant in our nature but cannot account for altruism. We cover Hobbes’ theory with a theory of Varied Levels of Survivalism, explaining a larger body of behavior with the foundation Hobbes gives. Hume gives a scenario which does not directly prove fruitful, but he does capture selfless behavior.
Self-preservation is an important factor in shaping the ideologies of Hobbes and Locke as it ties in to scarcity of resources and how each of them view man’s sate of nature. Hobbes and Locke both believe in self-preservation but how each of them get there is very different. Hobbes believes that man’s state of nature is a constant state of war because of his need to self-preserve. He believes that because of scarcity of goods, man will be forced into competition, and eventually will take what is others because of competition, greed, and his belief of scarce goods. Hobbes also states that glory attributes to man’s state of nature being a constant state of war because that drives man to go after another human or his property, on the one reason of obtaining glory even if they have enough to self preserve. Equality ties in with Hobbes view of man being driven by competition and glory because he believes that because man is equal in terms of physical and mental strength, this give them an equal cha...
People often think nature supports our value judgments or claims about the goodness of human life. People argue that God has intended for all things to be good, nature will lead us towards the ultimate good. Hobbes will argue differently about nature because nature causes scarcity among resources along with competition, distrust and glory which causes violence and conflict. Hobbes does agree with the fact that the state of nature does make us all equal. Hobbes is not talking about equality in the sense that God made all people equal but in the sense that we all have the ability to kill one another. Also nature causes all men and women to have self-preservation. .According to Hobbes, despite nature not supporting justice and the greatest good does not mean people can never live under a sovereign entity that implements laws and punishments. The sovereign implements laws through fear. When there is no sovereign, people will always live in a state of war. Since nature does not provide a foundation for us to live by, the sovereign has to create it through fear of a punishment of a violent death. Since there is no greatest
Hobbes, as one of the early political philosophers, believes human has the nature to acquire “power after power” and has three fundamental interests which are safety, “conjugal affections”, and riches for commodious lives. (Hobbes, p108, p191) From this basis, Hobbes deducts that in a state of nature, human tends to fight against each other (state of war) to secure more resources (Hobbes,
The final sentence of that passage, “And the life of man, solitary, poore, nasty, brutish, and short,” seems to sum up what Hobbes has been leading up to in the first twelve chapters of Leviathan: that without a sovereign power, without Leviathan, the natural life of man is simply horrible. It is a life in which people naturally and constantly seek to destroy one another.
2. What is the difference between Hobbes’ and Locke’s conception of the state of nature, and how does it affect each theorist’s version of the social contract?
Hobbes, T. (1839-45) The English Works of Thomas Hobbes of Malmesbury; Now First Collected and Edited by Sir William Molesworth, Bart. Vol. 3. Leviathan. London: Bohn. Accessed via: http://oll.libertyfund.org/titles/hobbes-the-english-works-vol-iii-leviathan
In The Leviathan Thomas Hobbes argues for the establishment of a society that does not contain the elements of its own demise. Hobbes views civil war as a society’s ultimate demise, and the only way to avoid it is for the citizens initially to submit to an absolute political authority. For Hobbes, civil war is inevitable in every type of government except an absolute government. In order to sustain this absolute government, the citizens not only must submit to the absolute political authority, but they must also not partake in activities that actively undermine the absolute political authority’s power. For these reasons, it is clear that Hobbes believes in political obedience and its ability to influence the peace of a society. Furthermore,
The three key traits that are discussed are competition, the “equality of ability (which) produces equality of hope for the attaining of our goals” (“Leviathan I” 3); distrust, the mentality of wanting to “increase . . . a man’s power over others . . . as it is necessary to his survival” (“Leviathan I” 4); and glory, that “every man wants his associates to value him as highly as he values himself” (“Leviathan I” 4). Hobbes very importantly establishes that men are created equal, and these traits inevitably exist in their natural states of nature (“Leviathan I” 3). These unavoidable qualities are “principal causes of discord” (“Leviathan I” 3) because they force men to invade for the respective reasons of gain, safety, and reputation on that basis of survival (“Leviathan I” 4). Therefore, Hobbes leads into the bigger argument for a larger entity or state to have sovereignty, because “for as long as men live without a common power to keep them all in awe, they are in the condition known as ‘war’” (“Leviathan I”
Hobbes, on the other hand argues that justice is needed for people to live together in civil society. He outlines this idea down to human beings in the
The constant state of war is what Hobbes believes to be man’s original state of nature. According to Hobbes, man cannot be trusted in the state of nature. War among men is consequent and nothing can be unjust. Notions of justice and injustice or right and wrong will not hav...
The main critics of Thomas Hobbes’ work are most often those with a more optimistic view of human nature. However, if one is to really look at a man’s actions in depth, a self-serving motivation can always be found. The main problem with Hobbes’ claims is that he does not account for the more Darwinian perspective that helping one’s own species survive is at the same time a selfish and unwar-like act. Thus his conclusion that without a governing body, we are essentially at war with one another is not completely true as years of evolution can help disprove.