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Psychological theories of deviance
The major strength &weaknesses of deviance theory
The major strength &weaknesses of deviance theory
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1. Durkheim was the main architect of the functionalist perspective of crime. A key idea of Functionalism is the Value Consensus. This is the idea that society shares the same Norms & Values.Durkheim believed that certain amount of crime and deviance is normal and an integral part of all healthy societies. He thought that crime in society is not genetically produced, but is natural in society. He found rates of suicide rose not only in times of economic hardship but also in periods of rapid prosperity. That’s because some hard period of times produce anomie and people’s normal expectations become changed. From Durkheim’s position crime is a social fact which means - the values, cultural norms, and social structures existing outside. Therefore …show more content…
Symbolic Interactionist perspective on crime and deviance is when people are not deviant by nature but they are seen as deviant by others causing them to become deviant. It is not the act that is deviant but society’s reaction to the act. People create meaning based on their interaction with others. If we thing about crime and deviance we learn what is acceptable behaviour and what is deviant behaviour through our interactions with others. Deviant behaviour is learned behaviour. For example if a young person grows up in a environment where everywhere around steal, taken drugs, drink alcohol and so on, they think this is acceptable behaviour and learn this behaviour. This approach can explain why people who grow up in crime areas turn to crime and deviant and do as they associate and interact with criminals and deviant people. This is a micro sociological perspective and views society as a product of everyday social interactions between …show more content…
A strength of this theory shows that trying to control deviance can push the deviant even deeper into deviance. For example, in Jock Young’s research of the labelling of the hippies as deviant caused them to get into a sub-culture and drug taking became a central concern. As a result, the hippies also showed other signs of deviance like a long hair which was not normal with social norms. A weakness of this theory would be that it does not consider the reasons why and from where is the deviant behaviour. It focus only on the deviant act its self and not on why the act took place. In relation to Jock Young’s research, this weakness does not consider for why the hippies were smoking marijuana in the first place and the most important and only looks at labelling them for smoking marijuana in the first place and as the most important. Another weakness would be that the theory suggests people accept being labelled as deviant but again, this is not always the case as people have different views on what deviant behaviour actually is. A lot of marijuana smokers don’t feel like they are being deviant as they see marijuana as acceptable
"Sociological Theories To Explain Deviance." Sociological Theories To Explain Deviance. N.p., n.d. Web. 09 Dec. 2013. .
Deviant behavior is sociologically defined as, when someone departs from the “norms”. Most of the time when someone says deviance they think against the law or acting out in a negative behavior. To sociologists it can be both positive and negative. While most crimes are deviant, they are not always. Norms can be classified into two categories, mores and folkways. Mores are informal rules that are not written; when mores are broken, they can have serious punishments and sanctions. Folkways are informal rules that are just expected to be followed, but have no real repercussions.
Deviant theories from a positivist perspective are based on biological or social determinism. Determinism is the view that something “is determined or caused by forces beyond the individual’s control” (Thio, 2010, p. 7). Positivist sociologists apply the deterministic view to each individual deviant to determine the reason for his or her deviant behavior. Multiple theories from the positivist perspective try to explain the reason for deviant behavior. Phrenology and anomie-strain are two such theories that have been used to explain deviant behavior from this perspective.
Symbolic interactionist make the major point. Because different groups have different norms, what is deviant to to some is not deviant to others. Structural functionalist could not be the correct answer because the functional perspective on deviance is that deviance also has functions. In contrast to this common assumption, the classic functionalist theorist Emile Durkheim (1893/1933, 1895/1964) came to a surprising conclusion. Deviance, he said—including crime—is functional for society. Deviance contributes to the social order in these three ways:
Sociologists see deviance as a collection of individuals, conditions, and actions that society disvalues, finds offensive or condemns. In part because gangs as deviant groups violate societies norms through crimes such as theft etc. Various explanations exist to explain the formation of gangs; Howard Becker, an American sociologist, claims that negative labels excaberate deviant behaviors by excluding individuals (Skatvedt & Schou, 2008). Further, individuals cannot distinguish between false needs such as watches, cars etc. and true needs (food, water, etc.) (Marcuse, 1964). Thus, the strain theory suggests that the inability to legitimately achieve socially desirable goals such as having
Much like the later structural functionalists that he would inspire, such as Radcliffe-Brown, Durkheim’s grounding in science led to a methodological strength. By focusing on understanding a single aspect of society, such as division of labor or suicide rates, Durkheim could focus on empirical data to create a testable hypothesis based on statistics. This makes it easy to refute and/or refine statements he made, but also made them easier to compare cross-culturally to see if variation exists.
Durkheim Emile Durkheim (1858 - 1917), believed individuals are determined by the society they live in because they share a moral reality that we have been socialised to internalise through social facts. Social facts according to Drukhiem are the “manners of acting, thinking and feeling external to the individual which are invested with a coercive power by virtue of which they exercise control over him [or her].” Social facts are external to the individual, they bind societies together because they have an emotional and moral hold on people, and are why we feel shame or guilt when we break societal convention. Durkheim was concerned with maintaining the cohesion of social structures. He was a functionalist, he believed each aspect of society contributes to society's stability and functioning as a whole.
Before the 1950’s theorists focused on what the difference was between deviants and criminals from “normal” citizens. In the 1950’s researchers were more involved exploring meaning and reasons behind deviant acts. This led to the most dominant question in the field of deviance, “what is the structural and culture factors that lead to deviant behavior?” This question is important when studying deviance because there is no clear answer, everyone sees deviance in different ways, and how deviance is created. Short and Meier states that in the 1960’s there was another shift in focus on the subject of deviance. The focus was what causes deviance, the study of reactions to deviance, and the study of rule breaking and rule making. In the 1960’s society was starting to speak out on what they believed should be a rule and what should not; this movement create chaos in the streets. However, it gave us a glimpse into what makes people become deviant, in the case it was the Vietnam War and the government. Short and Meier also write about the three levels that might help us understand were deviance comes from and how people interact to deviance. The first is the micro level, which emphasizes individual characteristics by biological, psychological, and social sciences. The second level is macrosociological that explains culture and
Wright Mills first question is what is the structure of this particular society as a whole?. In asking this question, Mills wanted to know how crime is understood in society and how is it an essential components that is inter-related in society?. In society, crime is seen as any actions that violates the laws established by a political authority. However, according to the authors of the book introduction to sociology states that “sociologists studying crime and deviance in the interactionist tradition focus on deviance and crime as a socially constructed phenomenon.”(p. 167). Meaning that crime is believed to be socially constructed. Edwin H. Sutherland used the theory of Differential Association to link crime through interaction with others, where individuals learns values, attitudes, techniques, and motives for criminal behavior. In other words, criminals learns to be criminal from other criminals. Another theory that show the interaction between society and crime is the labeling theory. The labeling theory is the idea that behaviors are deviant only when society labels them as deviant. This theory expresses the arrangement of power in society between those who does the labeling and those who are labeled. The people who holds the most power in society does most of the labeling in society. Furthermore, this often leads individuals that is considered deviant having a higher risk of committing a
Control balance theory suggests that deviance is likely either when people are much more controlled than controlling or when they are much more controlling than controlled. According to this theory, deviance is defined as any activity which the majority find unacceptable or would disapprove of (Williams,
The theoretical study of societal reaction to deviance has been carried out under different names, such as, labelling theory, interactionist perspective, and the social constructionist perspective. In the sociology of deviance, the labelling theory of deviant behaviour is often used interchangeably with the societal reaction theory of deviancy. As a matter of fact, both phrases point equally to the fact that sociological explanations of deviance function as a product of social control rather than a product of psychology or genetic inheritance. Some sociologists would explain deviance by accepting without question definitions of deviance and concerning themselves with primary aetiology. However, labelling theorists stress the point of seeing deviance from the viewpoint of the deviant individual. They claim that when a person becomes known as a deviant, and is ascribed deviant behaviour patterns, it is as much, if not more, to do with the way they have been stigmatized, then the deviant act they are said to have committed. In addition, Howard S. Becker (1963), one of the earlier interaction theorists, claimed that, "social groups create deviance by making the rules whose infraction constitute deviance, and by applying those rules to particular people and labelling them as outsiders". Furthermore, the labelling theoretical approach to deviance concentrates on the social reaction to deviance committed by individuals, as well as, the interaction processes leading up to the labelling.
The approach theorizes that society is constructed of all of the everyday interactions between individuals (Macionis. 2015). Therefore, what an individual constantly learns from others, how they communicate with people, and respond to everything around them, is what makes up society. When studying crime and why it occurs, Symbolic Interaction states that criminal or deviant behavior is typically learned from the people and events around them (Macionis. 2015). It is important to note that this theory is mostly applied to less severe and moderate crimes such as drug use, theft, burglary, etc. rather than extreme violent crimes, such as
In contrast, Emile Durkheim argued that crime is a functional part of society; each society has its own rates and types of crimes. Durkheim stated, “What is normal, simply, is the existence of criminality, provided that it attains and does not exceed, for each social type, a certain level, which it is perhaps not impossible to fix in conformity with the preceding rules.” (Durkheim, p. 61) Durkheim did not see crime as something habitual or as a symptom of a diseased society. I agree with Durkheim’s opinion of crime and society, I think that crime will not entirely disappear; instead the form itself will change. (Durkheim)
The study of suicide- the functionalist perspective on deviance stems originally from the work of Emile Durkheim. Durkheim saw deviance as functional for society because it produces solidarity among society’s members. He developed his analysis of deviance in large part through his analysis of suicide. Through this work, he discovered a number of important sociological points. First, he criticized the usual psychological interpretations of why people commit suicide, turning instead to sociological explanation with data to back them up.