Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Theory of intersectionality
Contributions of functionalism in sociology
Theory of intersectionality
Don’t take our word for it - see why 10 million students trust us with their essay needs.
By using different perspectives, functionalism and feminism analyze why the murders in the Aboriginal community are occurring. For functionalists, society is similar to a biological organism with dependent parts functioning together to help society reach equilibrium (Ravelli and Webber 38). The social system is at equilibrium when its members are appreciated and satisfied (Ravelli and Webber 39). The members experience these feelings through the organizations allowing them to meet their necessities and aspirations (Ravelli and Webber 38). For example, schools are functional for the members of society because they help them attain a job with a good income (Ravelli and Webber 38). However, when changes occur society will make modifications to …show more content…
Feminism analyzes how men have more social power than women and as a result, they use their social privileges above women (Ravelli and Webber 70). Likewise, feminism examines the political and social inequality occurring between both genders and highlight the patriarchy of men (Ravelli and Webber 70). Patriarchy is used to describe how male dominate the culture and the social system (Ravelli and Webber 71). When feminists understand a women’s experience, they consider her race and social class this is the concept of intersectionality (Ravelli and Webber 73). In intersectionality, they recognize the oppression women experience various for every individual (Ravelli and Webber 73). In the Aboriginal community, violence occurs because of the men’s inability to be superior. Although functionalism and feminism explain the disruption in the Aboriginal community, functionalism demonstrates a greater responsibly the police force has for the …show more content…
Aboriginal communities experience oppression and live in quieter urban and rural areas. Due to this, they are not able to benefit from society’s organizations as the residents in the busy cities do. Therefore, they need more support from the city officials to be safe when experiencing violence. However, the communities they live in are not providing them with the resources to overcome violence. Functionalism explains the members need to benefit more from police forces; this helps emphasize that police officers must develop safer shelters and protocols. Meaning, they can create secure community buildings for the citizens to be protected in by a higher authority. Likewise, the officials are the only individuals who can attempt to stop the murders from reoccurring by solving the murder cases and charging the person. The police influence society’s wellbeing, and by not protecting Aboriginal community’s lives, they contribute to the deaths and society moves away from
LaPrairie, C. (1995). Community justice or just communities? Aboriginal communities in search of justice. Canadian Journal of Criminology. 37 (4), 521-535.
The topic for our research paper is oppression against women in the Indian Act. Discrimination against Aboriginal people has been a key issue for many years; however society generally skims the surface of this act and tends to give lip service to it without acknowledging the deeper issue of how these oppressions come with it. In the beginning of our research we quickly made a parallel between the oppression of Aboriginal women and the injustices they face and the breakdown in Aboriginal families and communities. As future social workers working from an anti-oppressive practice perspective the proposed research will help acquire the knowledge in building transformative politicized social work. Our team feels that by focusing on the female gender and how these women throughout history have been oppressed we will be able to perform our roles as social workers from a truly empathetic position; thus our future work with all aboriginal people will be more effective.
During the late sixteen century, when the first fleet arrived to Australia and discovered the free settlers or known as Australian Indigenous inheritors (The Aborigines), the community of aboriginal inhabitants since then have experienced vast levels of discrimination and racism against their gender, race, colour and ethnicity. The term over representations refers to the presents of minority or disproportionate ethnic aboriginal groups represented in the criminal justice system (CJS). This essay will further explain the relationship between aboriginal communities and policing discussed in Blagg (2008) and Cunneen (2007, the three major sources of concern in association to aboriginal over representation in CJS which include; systematic bias,
Despite the decreasing inequalities between men and women in both private and public spheres, aboriginal women continue to be oppressed and discriminated against in both. Aboriginal people in Canada are the indigenous group of people that were residing in Canada prior to the European colonization. The term First Nations, Indian and indigenous are used interchangeably when referring to aboriginal people. Prior to the colonization, aboriginal communities used to be matrilineal and the power between men and women were equally balanced. When the European came in contact with the aboriginal, there came a shift in gender role and power control leading towards discrimination against the women. As a consequence of the colonization, the aboriginal women are a dominant group that are constantly subordinated and ignored by the government system of Canada. Thus today, aboriginal women experiences double jeopardy as they belong to more than one disadvantaged group i.e. being women and belonging to aboriginal group. In contemporary world, there are not much of a difference between Aboriginal people and the other minority groups as they face the similar challenges such as gender discrimination, victimization, and experiences injustice towards them. Although aboriginal people are not considered as visible minorities, this population continues to struggle for their existence like any other visible minorities group. Although both aboriginal men and women are being discriminated in our society, the women tends to experience more discrimination in public and private sphere and are constantly the targeted for violence, abuse and are victimized. In addition, many of the problems and violence faced by aborigin...
...een family problems, address the lack of appropriate education initiatives, progress the development of adequate employment opportunities, and alleviate problematic self-conceptions of cultural identity are realistic endeavors, which support cooperative relationships across cultures. Fostering these circumstances through engagement that warrants features of social bonding to be achieved by providing support in a way that does not minimize the experience of Aboriginal oppression will facilitate positive social change. This results in the possibility of ameliorating the complex injustices experienced by Aboriginal peoples today that are entrenched in the conditions of the past. Ultimately, these positive advancements will enable the adoption of pro-social values and solidify an environment that subsequently inhibits Aboriginal youth from resorting to gang involvement.
Comack, E. (2012). Racialized policing: Aboriginal people's encounters with the police. Black Point, Nova Scotia: Fernwood Publishing.
According to LaRocque (1994), there is a distinct connection here between the effects of colonization and the decreased well being of Aboriginals, with the greatest impact noticed upon Aboriginal women.
Women are still seen as the property of men, and are protected as such. Men and women are still taught to occupy very different roles in today's world. Men are usually in power positions, especially of an economic nature, and women are seen as passive. Marxist-feminist and differential identification are two theories that can be used to effectively explain the cycle of sexualized violence in Canadian society today.
Patricia Hill Collins outlines the existence of three different dimensions of gender oppression: institutional, symbolic, and individual. The institutional dimension consists of systemic relationship of domination structured through social institutions, such as government, the workplace or education institutions. In other words, this dimension explains “who has the power”. This is completely related to a patriarchal society. Patriarchy is the manifestation and institutionalism of male dominance. This means that men hold power in all institutions, while women are denied the access to this power. The symbolic dimension of oppression is based on widespread socially sanctioned ideologies used to justify relations of domination. It reflects inequality
According to Smith, sexual violence “is not simply a tool of patriarchy, but also a tool of colonialism and racism” (Smith 2005, 8). As a result, women are being forced to suffer abuse, which damages their identity. Because of colonialism, Native women often find themselves forced into silence around sexual and domestic violence in their communities. By staying silent about sexual and domestic violence, Native communities are “able to maintain a united front against racism” (Smith 2005, 1). Accordingly, Native women are constantly being marginalized in patriarchal discourses regarding racism, colonialism, and white supremacy discourses. Historically, it is mentioned that sexism is the inability of both patriarchy and white supremacy discourses,
Colonialism is the main cause of trauma, intergenerational trauma, and marginalization of Canadian Aboriginal women who have lost their sense of health and wellness, which has led to countless disappearances and murders.
The ability of police to exercise discretion was originally designed to allow officers to maintain the peace by allowing certain types of crime to remain unpunished in certain circumstances. This essay will aim to explore the issue of police discretion that suggests that the application of discretion works against the interests of Aboriginal and Torres Strait Islander peoples. In drawing this conclusion, this essay will examine the relationship between policing ideals and the use of discretionary powers and the relationship between policing attitudes and the use of discretionary powers. A discussion regarding the use of police discretion towards Aboriginal and Torres Strait Islander peoples can scarcely be mentioned without making reference to arguably the greatest failing by a police officer since indigenous Australians were formally recognised as citizens. Further to this, the case of Mulrunji Doomadgee (Cameron) will be examined from the point of view of officer discretionary powers. The penultimate point to be made will involve the Anglo Australian response to this case as well as the ongoing relationship between indigenous Australians and the institutions that govern them. As mentioned, the first point will involve policing ideals and their relationship to discretionary powers.
Among the many subjects covered in this book are the three classes of oppression: gender, race and class in addition to the ways in which they intersect. As well as the importance of the movement being all-inclusive, advocating the idea that feminism is in fact for everybody. The author also touches upon education, parenting and violence. She begins her book with her key argument, stating that feminist theory and the movement are mainly led by high class white women who disregarded the circumstances of underprivileged non-white women.
Feminism has tackled gender inequality in the workforce, within politics, education and various institutes. Within the 20th century some of these issues faced in western culture have been completely reformed due to certain feminist movements that have encouraged women to fight for equal rights. (Crofton: 2011: 272-273) The first and second waves of feminism have proven to be successful by increasing equal rights between men and women. (Kaplan: 1992: 7) Despite these successes which include allowing there is still the fact of the matter remains that women are still objectified by their gender. ()The generalization of gender roles, have proven to be challenging within the feminist movement, this is often due to the objectification of women in the media. Also as feminism, is an ideology it has various schools of which have conflicting ideas of the ‘empowerment of women’ making it difficult to clarify on what is not acceptable in establishing women’s rights. (Fraser: 2014)
Functionalism is the oldest and most commonly used theoretical approach used to understand social issues. Functionalism is a macrosociological perspective that presents the idea that society consists of different components working together to help a society function as one. Sociolog...