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Impact of Christianity on society
How does christianity change
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Sometime around 1863 Christianity changed. It turned camp. That is, as I will show in my discussion of
Charles Kingsley’s The Water-Babies (1863) with Oscar Wilde’s play The Importance of Being Earnest (1895), it accessed in the words of Michael Screech, its own “kind of inspired madness… [making Christians] ‘fools for Christ’s sake’” (98). Importantly, this is not a change of message necessarily, but a change in the delivery of the message. This is in order to re-position Christianity in the new world of exuberance and transformation posed by Charles Darwin’s Origins of Species (1859). In order to think through how Christianity accesses this new intensity and vitality, I will be drawing on Susan Sontag’s 1964 essay “On Camp”. I will think about camp as re-scripting
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One example in The Water-Babies is Kingsley’s blend of the fairy tale genre with his Christian message. The narrator preaches didactic lectures on “how little boys ought to be” during asides in the story. These are a set of standards which include Christian virtues on morality (“keep your eye single...your hands clean”), in which delivering a Christian message in a fairy tale may not be taken seriously. Wilde’s “supplementary set of standards” is not mocking the delivery of Christianity as a message but taking it seriously like through Baptism. Anabaptism is the belief that one chooses to be baptized. Jack and Algernon pursue baptism as a requirement in order to marry. To Wilde, this is not "irreligious" (352), but demonstrates Christianity as being present yet not visible. It is present through suggesting marriage and baptism, but not visible as they have no importance towards the end of the play. Throughout the essay, I will use Sontag’s other definitions on camp to amplify my argument that Christianity turned camp in this
dacc.edu/assets/pdfs/PCM/merechristianitylewis.pdf. MacQuade, Donald. The Harper single volume American literature. Addison Wesley Longman, 1999.
Hobbes, Thomas. “Of Religion.” ed.Smith,Lacey Baldwin and Jean Reeder Smith. The Past Speaks. 2nd ed. 1 vol. Lexington: Heath, 1993.
The thesis of this book is that George Whitefield (1714-1770) changed the nature of Christianity by promoting and conducting mass revivals that exploited the weaknesses of institutional Christianity.
...dance camp, and that I always had wanted to try and make the Bible fit within the framework of what we knew scientifically. Then I reread chapter three closer a second time and realized that the Cosmology of Genesis position, that Biblical scholars recommend for the studying of the Bible, is really the position I need to take for me to enjoy my reading and understanding of the Bible. For someone else like me who has always had those unanswered questions about how the Bible and science correlate, reading this book can help them put the studying of the Bible into a different prospective. “Let Wesley's words to a Catholic Christian characterize our disposition toward one another: “So far as we can, let us always rejoice to strengthen each other's hands in God. Above all, let us … take heed … (not to) fall … short of the religion of love.”” (loc 138 Kindle, Truesdale)
As children, we are often told stories, some of which may have practical value in the sense of providing young minds with lessons and morals for the future, whereas some stories create a notion of creativity and imagination in the child. In Karen Armstrong’s piece, “Homo Religiosus”, a discussion of something similar to the topic of storytelling could translate to the realm of religion. Armstrong defines religion as a, “matter of doing rather than thinking” (17) which she describes using an example in which adolescent boys in ancient religions, who were not given the time to “find themselves” but rather forced into hunting animals which ultimately prepares these boys to be able to die for their people, were made into men by the process of doing.
Hatch tells the reader that the religious communication changed in only two ways in the years following the American Revolution. The first way in which religious communication was that “clergy men lost their unrivaled position as authoritative sources of information (Hatch 125).” The second way in which the religious communication changed “was an explosion of popular printed material (Hatch 125).” This explosion of printed word changed Protestant Christianity. Exploiting of the press many pamphlets, tracts, books, songs and newspapers were published in order to extend the reach of Christianity and to battle other religions and naysayers. But even men of proper learning and character found it difficult to infuse elitist communication and gospel for the common man (Hatch 128). Elias Smith contented, “and all Christians have a right to propagate it, I do also declare, that every Christian has a r...
In The Battle for the Beginning, MacArthur directs believers to recognize the scriptural claim that first three chapters of Genesis concerning creation are the record of a literal and historical event. MacArthur senses a growing shift amongst modern evangelical believers who seek to revise or interpret the events of creation in a non-literal or naturalistic way. Macarthur reasons that a non-literal or naturalistic interpretation discounts what the scriptures says, and ultimately undermines Christian theology. For MacArthur the Bibl...
Jenkins, Phillips. The Lost History of Christianity. New York: HarperCollins Publishers, 2008. Print. Phillips, Jonathan.
McManners, John. "The Oxford History of Christianity." The Oxford History of Christianity. New York: New York Oxford Press, 2002. 28.
There are several aspects to consider when exploring the Christian worldview. There are many facets or denominations and they each have their own distinct beliefs and practices, but they all share the same fundamental beliefs. In this Paper we will explore the character of God, His creation, humanity and its nature, Jesus’ significance to the world, and the restoration of humanity, as well as my beliefs and the way that I interact with Christianity and my personal worldview.
Church History in Plain Language is written by Bruce L. Shelley. This work focuses on the history of Christianity from 6 B.C. to the current period. It covers some of Christianity’s greatest events, theologians, and the various subsection of Christianity. Other than the events leading up to the death of Jesus, I had very little knowledge of Christianity’s history. After reading through the book, I have gained understanding on the Christian Councils, scholasticism, Christendom, and modern trends of Christianity.
...s distributed in Theology 101 at the University of Notre Dame, Fremantle on 22 April 2008.
Kerr, H. (1990). Readings in christian thought (2nd ed.). H. T. Kerr (Ed.). Nashville: Abingdon Press.
A Century of Theological and Religious Studies in Britain, 1902–2007 by Ernest Nicholson 2004 pages 125–126
Gonzalez, Justo L. The Story of Christianity. 2nd ed. New York City, NY: HarperOne, 2010.