In the poem “from Preface to God’s Determination” basically says God does everything. He says “who” multiple times referring to God. In line nineteen he says “Who? who did this? or who is he? Why, know” then in line twenty he says “It’s only Might Almighty this did do” stating that God did all that and you can do anything through him. In line sixteen he says “To go at once both down, and up to get.” meaning no matter how low or down you get there is always God there to pick you back up. You always have someone behind you. You always have a friend even if you think you do not have any, you do. You always have someone to make you smile when you are at your worst. When you think you have hit rock bottom you have someone to talk to, and lastly you will always have someone that loves you. Do you know that all the struggles you have in life are there for a reason? Do you know that when you think you cannot go on anymore there is God there to pick you up? Be thankful for the struggles you go through because they make you wiser, stronger, and more humble as a person. When you think why me, why did I have to get this? No matter how low you are there is always someone there who can pick you back up on your …show more content…
feet. Those struggles are there for a reason. The person who gave you those struggles wouldn’t give you something you would not been able to handle. He’ll be there when you fail, when you succeed, when you frown, when you smile. He will be there. Think about this, did those failures, frowns, and tears last forever? No they did not, you know why? Because God was there to pick you up and he always will me. I would consider this a lyric poem it talks about what he’s feeling and his thoughts on this subject.
Some people would argue that God is not real or that none of these events are real and they just happen, no one makes them happen. There is also a lot of rhyming in this people for example in line five, the word “vast” rhymes with the word “cast” in line six. Also in line eleven the word “locks” rhymes with “Box”. It also repeats the word “who” twelve times, and uses the “w” sound twenty five times words such as “who, where, with, which, work, wherein, what” Another rhyme in the poem is “sun” and “spun”, “stands” and “hands”, “fine” and “Smaragdine”. The poem also uses a lot of inversion, one example would be “Upon what Base was fixed the Lathe, wherein” line
three.
The first aspect of language, which he uses is metaphor in the beginning of the poem when he is describing the dwarf sitting outside the church. He uses metaphor as he says, “The dwarf with his hands on backwards Sat, slumped like a half – filled sack On tiny twisted legs from which Sawdust might run.” The metaphor here of the dwarf sitting like a ‘half filled sack’ is describing the dwarf and how he has a deformed body. He is being compared to looking like a sack, which is slumped and half empty. This is effective as it seems as though the dwarf cannot help himself
He uses personifications specifically in this poem to write about what is going on and to describe things. “It's a hard life where the sun looks”(19)...”And its black strip of highway, big eyed/with rabbits that won’t get across ”(2)...”A pot bangs and water runs in the kitchen” (13) None of these are really human body parts on things such as the sun, a pot, or a highway, but they help describe what something does or what something looks like. In the first instance, the sun cannot actually look at something, but it could mean that the sun is visible to the humans, and if humans are out for a long time in the sun, they can get hot and exhausted. For the second line, the big-eyed highway could mean that the highway has many cars with bright headlights that are dangerous for the rabbits, the immigrants, to get across. For the third and final line, pots are not able to bang things on their own, and it could have possibly been a human who made the pot bang, preparing the meal of beans and brown soup that they survive on. There is also a simile in this poem, “Papa's field that wavered like a mirage” (24). This simile could suggest that the wind is moving the grass or crops on his father’s field and looked like an optical illusion. According to Gale Virtual Reference Library, the literary device, “tone” is used to convey the significant change of the author’s feeling in the poem. In the beginning lines, the tone is happy. The poem talks about nostalgia of when he was little, “They leap barefoot to the store. Sweetness on their tongues, red stain of laughter (5-6). (GVRL) These lines illustrate the nostalgia and happy times of Gary Soto’s life when he was probably a child. However, after line 11, the tone becomes more of a negative one. Soto later talks about Farm Laborers and how the job was not a great one. After line 19, a brighter
The poet begins by describing the scene to paint a picture in the reader’s mind and elaborates on how the sky and the ground work in harmony. This is almost a story like layout with a beginning a complication and an ending. Thus the poem has a story like feel to it. At first it may not be clear why the poem is broken up into three- five line stanzas. The poet deliberately used this line stanzas as the most appropriate way to separate scenes and emotions to create a story like format.
In the first chapter of God Behaving Badly, David Lamb argues that God is unfairly given a bad reputation. He claims these negative perceptions are fueled by pop culture and lead many to believe the lie that the God of the Old Testament is angry, sexist, racist, violent, legalistic, rigid, and distant. These negative perceptions, in turn, affect our faith. Ultimately, Lamb seeks to demonstrate that historical context disproves the presumptuous aforementioned. In addition, he defends his position by citing patterns of descriptions that characterize God throughout the Old Testament. “Our image of God will directly affect how we either pursue or avoid God. If we believe that the God of the Old Testament is really harsh, unfair and cruel, we won’t want anything to do with him” (Lamb 22). Clearly, they way Christians choose to see God will shape their relationship with Him.
The Sovereignty and Goodness of God is a primary source document written in the 17th century, by a well-respected, Puritan woman. This book, written in cahoots with Cotton and Increase Mather, puritan ministers, tells the story of her capture by Indians during King Phillip’s War (1675-1676). For three months, Mary Rowlandson, daughter of a rich landowner, mother of three children, wife of a minister, and a pillar of her community lived among “savage” Indians. This document is important for several reasons. First, it gives us insight into the attitudes, extremes, personalities and “norms” of the Puritan people we learn about in terms of their beliefs, and John Calvin’s “house on a hill”. Beyond that, despite the inevitable exaggerations, this book gives us insight into Indian communities, and how they were run and operated during this time.
The first literary device that can be found throughout the poem is couplet, which is when two lines in a stanza rhyme successfully. For instance, lines 1-2 state, “At midnight, in the month of June / I stand beneath the mystic moon.” This is evidence that couplet is being used as both June and moon rhyme, which can suggest that these details are important, thus leading the reader to become aware of the speaker’s thoughts and actions. Another example of this device can be found in lines 16-17, “All Beauty sleeps!—and lo! where lies / (Her casement open to the skies).” These lines not only successfully rhyme, but they also describe a woman who
Hypothetically speaking, if there was a machine in the world that could able project the image of a person choosing to do tomorrow. Wouldn’t that entail tomorrow this person must do what was known in advance? In the end, despite the planning and deliberating, this person must choose exactly as the machine projected. The question we have to ask ourselves is this: “Does free will exist, or it just merely an illusion?” But, no machine with such capability existed in this world, and the only one with such power is God. The argument of God’s omniscient and human free will has gone for thousands of years, the core of this argument is if God was claimed to be all-knowing, hence in possession of infallible foreknowledge of human actions, therefore, humans should not have free will. The concept of God is all-knowing and human have free will is inherently contradictory, therefore, they cannot coexist. This argument implicated predestination and often resonated with the dilemma of determinism, because God was supposed to have given mankind free will.
What happens when a trial is held against God? In the plays, Trial of God, written by Elie Wiesel, and God on Trial, written by Frank Cottrell Boyce, both share a very rare demand that is appointed by one specific person. That specific person Berish from Trial of God, and Moche from God on Trial , are very upset and enraged with God for letting great evil to occur towards their people, the Jews, and for allowing them to continue to suffer through their agony. This leads for both of them to be the Prosecutors in their own individual trials. The Trial of God is in book format, and begins with a group of actors who enter an inn where they begin to drink. Without any money to pay off their drinks they offer to perform a Purim play, the inn keeper
Not only the words, but the figures of speech and other such elements are important to analyzing the poem. Alliteration is seen throughout the entire poem, as in lines one through four, and seven through eight. The alliteration in one through four (whisky, waltzing, was) flows nicely, contrasting to the negativity of the first stanza, while seven through eight (countenance, could) sound unpleasing to the ear, emphasizing the mother’s disapproval. The imagery of the father beating time on the child’s head with his palm sounds harmful, as well as the image of the father’s bruised hands holding the child’s wrists. It portrays the dad as having an ultimate power over the child, instead of holding his hands, he grabs his wrists.
Personification is an important theme throughout this poem. In lines 1-2 it says, “The mountain held the town as in a shadow I saw so much before I slept there once:.” Also in lines 3-4 it says, “I noticed that I missed stars in the west, where its black body cut into the sky.” This is an example of personification. In lines 5-6 it says, Near me it seemed: I felt it like a wall behind which i was sheltered from a wind.” Most of the examples showing personification in this poem, are displayed in the first couple of lines of the poem.
In order to understand divine command theory we must first understand the nature of God and Morality. So we will start by taking a look at what makes an action moral. Once we understand what makes an action moral, we can then try to understand the author's’ viewpoint on the divine command theory of ethics. Understanding the viewpoint will allow us to dissect the author’s viewpoints and come up with counter-arguments that the author must then contend with.
...a silence deep and white” (Line,4) they are talking about how the white snow is beautiful and, how it looks like to me this is a love of nature to some maybe not.Last one is Intuition over fact in this quote “Father,who makes the snow?” (Line,22) says his daughter, “And told of the good All father” (Line,23) and lastly “Who cares for us here below” (Line,24) he is talking about and all father which i believe he is talking about god,and this is a great characteristic for this poem.
First of alll, the poem is divided into nine stanzas, where each one has four lines. In addition to that, one can spot a few enjambements for instance (l.9-10). This stylistic device has the function to support the flow of the poem. Furthermore, it is crucial to take a look at the choice of words, when analysing the language.
In his letter to the Romans, Paul twice mentions ‘the righteousness of God.’ What is the message Paul is putting forward? A great place to start is with the original Greek phrasing ‘δικαιοσύνη δὲ Θεοῦ’. From this we can take the righteousness to mean: uprightness, justice, justness, righteousness, righteousness of which God is the source or author, but practically: a divine righteousness (Strong’s Concordance online). It is easy to understand that God is just, holy, righteous, and all the things listed above. It is also plain to me that God is the source of his own righteousness, just as he is the source of his own existence. But these ideas and definitions of God’s righteousness, as seen through the word itself, do not fully paint the picture
sense of closeness to the topic of his poem. In the very beginning of the poem we