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Hard-determinism, soft-determinism, and
Strengths and weaknesses of hard determinism
Hard determinism
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Recommended: Hard-determinism, soft-determinism, and
Free will is not dead People may ask why a student would decide to start writing a paper at 11:30 at night when there must be several other optimal times. The average student would hazard the guess that the particular student put that paper off until that time the night before the paper is due. Now, what if I was to say that I started my paper at this time not the night before it was due, but rather a few days before the paper was due. This would leave the average person perplexed at why I would not try to get some sleep instead. By choosing to write this paper now instead of sleeping I am demonstrating free will. Free will is the broad topic of this paper and why I made the previous example. There are many people in the world that think that …show more content…
I, thankfully, am not one of those people. That is why in this paper I will argue that free will co-exists with determinism and is not completely eliminated by it. I will first examine the viewpoints of several prominent philosophers and their stance on free will and determinism. I will then move into my view on free will and the definition that I assign the word. Lastly, I will argue against the opponents of my viewpoint. There are three prominent philosophers that will be the focus of this section. Those philosophers are Paul Holbach, W.T. Stace, and A.J. Ayer and each of them have a different view on free will and determinism and whether or not they fit together. Holbach takes the stance of incompatibility and firmly believes that free will and determinism cannot be reconciled while Stace and Ayer think to the contrary. Holbach thinks that free will is simply an illusion and that even the …show more content…
The reason why compatibility is the strongest argument in the debate over whether free will exists or not is that it has qualities that people who believe in either side can agree upon. Compatibility, unlike libertarianism and hard determinism, is not simply throwing out one idea or the other in an attempt to be the correct answer. This means that compatibility has the best foundation as it is not constantly fighting with any opposite ideology. Instead, compatibility is simply reconciling the two different views that people tend to have when it comes to human decisions. That means that compatibility’s strength is derived from its ability to be flexible and open to people who predominantly think they have free will and those who think that the world is mostly determined. The biggest reason why compatibility is the best answer to the answer of why we do what we do is that there are so many different situations that there cannot be simply one reason behind all decisions. Unique situations arise where free will would not be able to cover why a decision was made and this is also true for determinism. I could have in no way have chosen to be of different economic class at birth which shows that free will cannot have been the reason behind that choice. On the other hand I make simple
There is much debate over the issue of whether we have complete freedom of the will or if our will caused by something other than our own choosing. There are three positions adopted by philosophers regarding this dispute: determinism, libertarianism, and compatibilism. Determinists believe that freedom of the will does not exist. Since actions are events that have some predetermined cause, no actions can be chosen and thus there is no will to choose. The compatibilist argues that you can have both freedom of the will and determinism. If the causes which led to our actions were different, then we could have acted in another way which is compatible with freedom of the will. Libertarians believe that freedom of the will does exist.
The strongest objection to determinism is in my view the following: (3) Truth, i.e., accurate knowledge of the facts of a case is only possible for me when I can cognitively get involved with the subject. However, the precondition for this is that I am not determined by irrelevant constraints in connection with the subject — e.g., by physical factors or by my own biological-genetic constitution, but also not by prejudices and preconcieved notions: precisely because I could not involve myself in the subject because of such constraints. Reduced to a formula, this means: truth presupposes freedom.
Human beings always believe that what they want to do is ‘up to them,' and on this account, they take the assumption that they have free will. Perhaps that is the case, but people should investigate the situation and find a real case. Most of the intuitions may be correct, but still many of them can be incorrect. There are those who are sceptical and believe that free will is a false illusion and that it only exists in the back of people’s minds, but society should be able to distinguish feelings from beliefs in order to arrive at reality and truth.
The argument of free will and determinism is a very complex argument. Some might say we have free will because we are in control; we have the ability to make our own choices. Others might say it’s in our biological nature to do the things we do; it’s beyond our control. Basically our life experiences and choices are already pre determined and there’s nothing we can do to change it. Many philosophers have made very strong arguments that support both sides.
In this essay I shall argue that Paul Rée is correct in saying that free will is just an illusion. Throughout the reading entitled “The Illusion of Free Will,” Rée makes numerous great points about how we believe we have free will but we really do not. He discusses how one’s childhood upbringing determines his actions for the rest of his life, which, as a result, diminishes his freedom of will. He brings about the major issues with the common thought that since you could have acted in a different way than you actually did, you have free will. Another main argument was the proof of the reality of the law of causality, which can also be referred to as determinism.
For centuries philosophers have debated over the presence of free will. As a result of these often-heated arguments, many factions have evolved, the two most prominent being the schools of Libertarianism and of Determinism. Within these two schools of thought lies another debate, that of compatibilism, or whether or not the two believes can co-exist. In his essay, Has the Self “Free Will”?, C.A. Campbell, a staunch non-compatiblist and libertarian, attempts to explain the Libertarian argument.
Determinism is the theory that everything is caused by antecedent conditions, and such things cannot be other than how they are. Though no theory concerning this issue has been entirely successful, many theories present alternatives as to how it can be approached. Two of the most basic metaphysical theories concerning freedom and determinism are soft determinism and hard determinism.
All in all, each view about the philosophy of free will and determinism has many propositions, objects and counter-objections. In this essay, I have shown the best propositions for Libertarianism, as well as one opposition for it which I gave a counter-objection. Additionally, I have explained the Compatabalistic and Hard Deterministic views to which I gave objections. In the end, whether it is determinism or indeterminism, both are loaded with difficulties; however, I have provided the best explanation to free will and determinism and to an agent being morally responsible.
The problem of free will and determinism is a mystery about what human beings are able to do. The best way to describe it is to think of the alternatives taken into consideration when someone is deciding what to do, as being parts of various “alternative features” (Van-Inwagen). Robert Kane argues for a new version of libertarianism with an indeterminist element. He believes that deeper freedom is not an illusion. Derk Pereboom takes an agnostic approach about causal determinism and sees himself as a hard incompatibilist. I will argue against Kane and for Pereboom, because I believe that Kane struggles to present an argument that is compatible with the latest scientific views of the world.
Hume’s proposition for compatibility provides an effective and logical approach in allowing both determinism and free will to exist simultaneously. By committing to both necessity and liberty, Hume suggests human nature is predictable to a certain degree; every choice an individual makes is because of previous circumstances, which occurred from the prior decision made. This cycle offers an explanation for human action and behavior, giving a greater insight to why individuals behave in specific ways. The psychological argument Hume proposes supports his claim, and also suggests the cyclic behavior human beings take. While his philosophical contributions are more extreme than Locke’s, Hume’s definition of liberty and the psychological component to his proposition provide an argument for proving all things are determined, but free will is still possible.
I believe that compatibilism is true because it is a stronger and more convincing argument than the incompatibilist positions. Incompatibilism appears to be illogical as both positions can be seen to be extreme. Libertarianism rejects evidence shown by science and hard determinism appears to go against all of our moral beliefs. As a result it appears that we cannot reject free will or determinism and, therefore, compatibilism must be true.
W.T Stace who was born in London, United Kingdom wrote an article called “Compatibilism, or Soft Determinism” in which he argues that determinism and free will can exist together in nature without any problems. He believes it is important for everyone to know that free will do exist and wants to prove to the many determinists who believe there is no such thing as free will. For them to believe there is free will, Stance wants determinist to instead take his definition of free will because they have been using the incorrect term. Additionally, he provides example showing the differences in free act and unfree acts. In “Compatibilism, or soft determinism,” W.T Stace thesis is that free will does exist and is compatible with determinism, as well
Imagine starting your day and not having a clue of what to do, but you begin to list the different options and routes you can take to eventually get from point A to point B. In choosing from that list, there coins the term “free will”. Free will is our ability to make decisions not caused by external factors or any other impediments that can stop us to do so. Being part of the human species, we would like to believe that we have “freedom from causation” because it is part of our human nature to believe that we are independent entities and our thoughts are produced from inside of us, on our own. At the other end of the spectrum, there is determinism. Determinism explains that all of our actions are already determined by certain external causes
Freedom, or the concept of free will seems to be an elusive theory, yet many of us believe in it implicitly. On the opposite end of the spectrum of philosophical theories regarding freedom is determinism, which poses a direct threat to human free will. If outside forces of which I have no control over influence everything I do throughout my life, I cannot say I am a free agent and the author of my own actions. Since I have neither the power to change the laws of nature, nor to change the past, I am unable to attribute freedom of choice to myself. However, understanding the meaning of free will is necessary in order to decide whether or not it exists (Orloff, 2002).
In conclusion Inwagen is right about the points he has made aside from assuming that determinism and free will are not compatible. Instead he has boxed himself in a closed mind in thinking the two are separate, when in nature things seemingly unrelated always are found to work together after taking a closer look at things.Finally free will might very well be a product of evolution and the endless possibilities of life.