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Free will philosophical essay
Free will philosophical essay
Free will concept
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When considering whether free will is an illusion or is not an illusion, it is crucial to examine four significant philosophical ideologies: determinism (hard), compatibilism, fatalism, and libertarianism. Free will is the power of acting without the constraint of fate. In considering this question of free will, there are two are two arguments to consider; free will is an illusion or free will is not an illusion. Each argument is substantiated from one or more of the three previously mentioned philosophical ideologies nonetheless, this assignment will demonstrate that free will is an illusion through the ideological standpoint of hard determinism and fatalism. This argument will be manifested through identifying and explaining each argument …show more content…
However, what if a person has limited desires and moral beliefs, then an external constraint is placed on that person, stripping them of their free will. For example, if a girl only grows up in a household in which she was domestically abused by her parents, in terms of compatibilism, she may believe that as a parent she has the opportunity to choose to beat her kids. However, being domestically abused her entire childhood, this is the only thing the woman knows, thus she beats her kids. Though she thought she had the choice, her actions were actually pre-determined because of causal effects, thus she had no free will-making it an …show more content…
As previously stated, determinism relies on previous causes. Fatalism differs, stating that one’s life is determined by a higher power, such as God. (Rice, 2014, p. 1). According to Taylor (1962), a fatalist may think that God is ‘all-knowing’ and ‘all-powerful’ and that he has, “arranged for everything to happen just as it is going to happen” (p.56). As God is responsible for each person’s life, that person is stripped of their free will and ultimately there is nothing left for that person to do. Fatalism may support the idea that free will is an illusion, but it is also dismissed by determinists because of its disbelief in causation. For example, if fatalism created a pre-determined life, people would be less inclined to work hard in school because it was destined that they would get into a university. On the other hand, determinism would argue that people would be hard working because of the way they were raised, thus pre-determined to get into
ABSTRACT: There are good reasons for determinism — the option for pure freedom of will proves to be a non-tenable position. However, this collides with the everyday experience of autonomy. The following argument will attempt to show that determinism and autonomy are compatible. (1) A first consideration going back to MacKay makes clear that I myself cannot foresee in principle my own determination; hence fatalism has lost its grounds. (2) From the perspective of physical determination, I show that quantum-physical indetermination is not at all in a position to explain autonomy, while from the perspective of systems theory physical determination and autonomy is well-compatible. (3) The possibility of knowledge denotes a further increase of such autonomy. From this perspective, acting is something like designing-oneself or choice-of-oneself. (4) Consciousness of not being fixed in principle now becomes a determining condition of my acting, which appears to be determined by autonomy. This explains the ineradicable conviction that freedom of will is essential for human beings. (5) I conclude that the autonomy of acting is greater the more that rational self-determination takes the place of stupid arbitrariness.
The view of free will has been heavily debated in the field of philosophy. Whether humans possess free will or rather life is determined. With the aid of James Rachels ' article, The Debate over Free Will, it is clearly revealed that human lives are "both determined and free at the same time" (p.482, Rachels), thus, in line with the ideas of compatibilist responses. Human 's actions are based on certain situations that are causally determined by unexpected events, forced occurrence, and certain cases that causes one to outweigh the laws of cause and effect. The article also showcases instances where free will does exist. When human actions are being based on one 's emotions of the situation, desire, and simply that humans are creatures that are created to have intellectual reasoning. I argue, that Rachels’ article, provides helpful evidence on compatibilists responses that demonstrate free will and determinism actions come into play with each other.
“He has finally learned to love big brother” was how George Orwell in his novel 1984 described Winston, conversion to the party are represented by big brother at the end of the novel. It is easy to believe that at this instance, after torturous reeducation that Winston has endured, he has lost free will and no longer be able to freely choose to love big brother but was forced to, against hiss will. Therefore Winston was never free to love big brother, and in fact not free at all after his “reeducation.” But if we are to accept a definition of free will that stipulates that we are able to produce and act on our own volitions we must accept that Winston has retained and has chosen to love big brother out of his own free will.
Before I begin it is pertinent to note the disparate positions on the problem of human freedom. In "Human Freedom and the Self", Roderick M. Chisholm takes the libertarian stance which is contiguous with the doctrine of incompatibility. Libertarians believe in free will and recognize that freedom and determinism are incompatible. The determinist also follow the doctrine of incompatibility, and according to Chisholm's formulation, their view is that every event involved in an act is caused by some other event. Since they adhere to this type of causality, they believe that all actions are consequential and that freedom of the will is illusory. Compatiblist deny the conflict between free will and determinism. A.J. Ayer makes a compatibilist argument in "Freedom and Necessity".
In this essay I shall argue that Paul Rée is correct in saying that free will is just an illusion. Throughout the reading entitled “The Illusion of Free Will,” Rée makes numerous great points about how we believe we have free will but we really do not. He discusses how one’s childhood upbringing determines his actions for the rest of his life, which, as a result, diminishes his freedom of will. He brings about the major issues with the common thought that since you could have acted in a different way than you actually did, you have free will. Another main argument was the proof of the reality of the law of causality, which can also be referred to as determinism.
In “Freedom of the Will and the Concept of a Person”, Harry Frankfurt illustrates the concepts of freedom of will and freedom of action, but more importantly, Frankfurt has refined the compatibilism theory. Compatibilism allows the freedom of will to exist in the deterministic world. According to determinism theory, the future state of worlds is determined by some events in the distant past (E) and the laws of nature (L). More specifically, E refers to the history, such as experiences or states whereas L refers to scientific or physical law like gravity. For example, an alcoholic’s action is determined that he will not stop drinking. Here E is that he had been drinking in the past, and L is the physiological addiction effect caused by alcohol. As we can control neither E nor L, then it follows that we can never act free. The thesis of compatibilist, however, states that we may have free will, even if all of our actions are determined by forces beyond our controls.
Choices that people make have a giant place in their lives. Most of us consider that we do these choices freely, that we have free will to make these choices. The point that most of us miss is free will is not simple as is it looks like. When one makes choices doesn’t he consider that what would that choices lead him to? Therefore does he make those choices for his benefits or his desires to make those choices? Does the environment push him to make those choices or does he have the free will to ignore his own environment? Philosopher and writes splits around those questions. There is different thesis, beliefs about free will. Some say that we are conditioned from birth with qualities of our personality, social standing and attitudes. That we do not have free will, our choices shapes up by the world we born in to. Some others believe that we born as a blank paper we could shape by the occasions or choices that we make freely. Marry Midgley on her article “Freedom and Heredity” defends that without certain limitations for instance our talents, capacities, natural feelings we would not need to use free will. Those limitations lead us to use free will and make choices freely. She continues without our limitations we do not need to use free will. Free will needs to be used according to our needs but when mentioning need not as our moral need as our needs to what could we bring up with our capacities. We need to use our free will without stereotypes. Furthermore free will should be shaped by the choice that would lead us good consequences.
It has been sincerely obvious that our own experience of some source that we do leads in result of our own free choices. For example, we probably believe that we freely chose to do the tasks and thoughts that come to us making us doing the task. However, we may start to wonder if our choices that we chose are actually free. As we read further into the Fifty Readings in Philosophy by Donald C. Abel, all the readers would argue about the thought of free will. The first reading “The System of Human Freedom” by Baron D’Holbach, Holbach argues that “human being are wholly physical entities and therefore wholly subject to the law of nature. We have a will, but our will is not free because it necessarily seeks our well-being and self-preservation.” For example, if was extremely thirsty and came upon a fountain of water but you knew that the water was poisonous. If I refrain from drinking the water, that is because of the strength of my desire to avoid drinking the poisonous water. If I was too drink the water, it was because I presented my desire of the water by having the water overpowering me for overseeing the poison within the water. Whether I drink or refrain from the water, my action are the reason of the out coming and effect of the motion I take next. Holbach concludes that every human action that is take like everything occurring in nature, “is necessary consequences of cause, visible or concealed, that are forced to act according to their proper nature.” (pg. 269)
Philosophers have pondered over the subject of free will for decades and there still hasn’t been a definite answer to the question of free will. What does free will truly mean? Is it just a figure of our imagination? Or is it something that has been around since the creation of men? These are only a small fraction of questions the topic of free will arises. Free will can be broken down into smaller and fewer overcomplicated categories. A normal person like you has free will if our universe revolves around the fact of determinism, if you believe this theory, then you’d be considered a compatibilist. Compatibilism allows us to hold people responsible for their actions. You believe that the reason why
...ink a can of soda. This statement shows that you had the desire to drink the soda with no outside source forcing you to drink that soda. Now to criticize, what if there was a computer chip that was implanted in your brain, that every time you feel thirsty, that you must fulfill this desire by grabbing the can of soda in the refrigerator. Are you still fulfilling your desire, or is an outside force forcing you to drink the can of soda? Currently, you do not know that there is a computer chip implanted inside your brain, but you still fulfill the desire of thirst by drinking a can of soda without anyone preventing you from doing so. As long as you have the desire to drink the can of soda to quench your thirst, you are fulfilling the compatibilist idea of free will.
For centuries philosophers have debated over the presence of free will. As a result of these often-heated arguments, many factions have evolved, the two most prominent being the schools of Libertarianism and of Determinism. Within these two schools of thought lies another debate, that of compatibilism, or whether or not the two believes can co-exist. In his essay, Has the Self “Free Will”?, C.A. Campbell, a staunch non-compatiblist and libertarian, attempts to explain the Libertarian argument.
All in all, each view about the philosophy of free will and determinism has many propositions, objects and counter-objections. In this essay, I have shown the best propositions for Libertarianism, as well as one opposition for it which I gave a counter-objection. Additionally, I have explained the Compatabalistic and Hard Deterministic views to which I gave objections. In the end, whether it is determinism or indeterminism, both are loaded with difficulties; however, I have provided the best explanation to free will and determinism and to an agent being morally responsible.
The problem of free will and determinism is a mystery about what human beings are able to do. The best way to describe it is to think of the alternatives taken into consideration when someone is deciding what to do, as being parts of various “alternative features” (Van-Inwagen). Robert Kane argues for a new version of libertarianism with an indeterminist element. He believes that deeper freedom is not an illusion. Derk Pereboom takes an agnostic approach about causal determinism and sees himself as a hard incompatibilist. I will argue against Kane and for Pereboom, because I believe that Kane struggles to present an argument that is compatible with the latest scientific views of the world.
Free will is the ability for a person to make their own decisions without the constraints of necessity and fate, in other words, their actions are not determined. Determinism is the view that the initial conditions of the universe and all possible worlds are the same, including the laws of nature, causing all events to play out the same. Events are determined by the initial conditions. Two prominent positions advocated concerning the relation between free will and determinism are compatibilism and incompatibilism. In this essay I shall argue that compatibilism is true. Firstly, I shall explain what compatibilism is and consider possible objections and responses to the theory. I shall then examine incompatibilism and evaluate its strengths and weaknesses and argue that compatibilism is a stronger argument and, as a result, show why it is also true.
Freedom, or the concept of free will seems to be an elusive theory, yet many of us believe in it implicitly. On the opposite end of the spectrum of philosophical theories regarding freedom is determinism, which poses a direct threat to human free will. If outside forces of which I have no control over influence everything I do throughout my life, I cannot say I am a free agent and the author of my own actions. Since I have neither the power to change the laws of nature, nor to change the past, I am unable to attribute freedom of choice to myself. However, understanding the meaning of free will is necessary in order to decide whether or not it exists (Orloff, 2002).