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Concequence of slavery
Slave morality
Ignorance as tool of slavery
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Recommended: Concequence of slavery
Narrative of the Life of Frederick Douglass, an American Slave has four fundamental themes running throughout the work: ignorance as a catalyst for slavery, knowledge leading the way to freedom, the damaging effects of slavery, and slavery’s distorted ties to Christianity. The first recurring theme, ignorance as a catalyst of slavery, seems to be the most relevant to the work as a whole. In Douglass’s time, it was extremely common for slaveholders to withhold an education from their slaves as they believed that African Americans were incapable of serving as functioning members of civil society and were only fit to serve as manual laborers for their Caucasian superiors. This forced ignorance ranged from an actual education to fundamental information …show more content…
It becomes clear through Douglass’s account that it is a slave’s responsibility to seek knowledge and education first in order to seek freedom. He emphasizes that his own self-sought out education became the primary tool through which is he able to free himself from bondage and begin his work towards the goal of freedom for all slaves. The third theme in the work, the damaging effects of slavery, extends itself to encompass the detrimental nature towards both slaves and slaveholders. It is widely known that slavery taxed slaves in both a physical, intellectual, and emotional manner but it is very often looked over how slaveholders excess of power corrupted their moral health. Slaveholders, more often than not, exploited their power and used it as a platform to commit adultery, rape, and resentful and cruel punishments that would otherwise seem immoral and inhumane. The fourth and final theme of the work, slavery’s distorted ties to Christianity, develops a clear divide between “true” and “false” Christianity. Douglass focuses specifically on the fact that the Christianity of slaveholders is no longer a true religious endeavor but rather a hypocritical exposition of their own abundant pride and power-hungry nature. Christianity in its founding is meant to emphasize charity, peace, and humanity and the action of slaveholding in
In Narrative of the Life of Frederick Douglass, a slave narrative published in 1845, Frederick Douglass divulged his past as a slave and presented a multifaceted argument against slavery in the United States. Douglass built his argument with endless anecdotes and colorful figurative language. He attempted to familiarize the naïve Northerners with the hardships of slavery and negate any misconstrued ideas that would prolong slavery’s existence in American homes. Particularly in chapter seven, Douglass both narrated his personal experience of learning to write and identified the benefits and consequences of being an educated slave.
In sum, all of these key arguments exist in “The Narrative of the Life of Frederick Douglass” because of the institution of slavery and its resulting lack of freedom that was used to defend it. This text’s arguments could all be gathered together under the common element of inequality and how it affected the practical, social, and even spiritual lives of the slaves.
The novel Narrative of the Life of Frederick Douglass, published in 1845, provides Americans with a firsthand look into slavery prior to the Civil War. Douglass, born a slave early into the nineteenth century, encounters and survives the task of living as a slave. Within the ninth chapter of his life, an argument arises that claims Southern Christianity differs immensely from its Northern counterpart. A majority of Christians in non-slaveholding states at the time believed that Christian slaveholders were kinder after they converted, Douglass worked to invalidate this claim. In chapter nine, the ingenious use of dispassionate tone and allusion throughout the passages support the claim that a simple conversion to Christianity only gives justification to cruel southern slaveholders.
Slave-owners forced a perverse form of Christianity, one that condoned slavery, upon slaves. According to this false Christianity the enslavement of “black Africans is justified because they are the descendants of Ham, one of Noah's sons; in one Biblical story, Noah cursed Ham's descendants to be slaves” (Tolson 272). Slavery was further validated by the numerous examples of it within the bible. It was reasoned that these examples were confirmation that God condoned slavery. Douglass’s master...
Douglass's Narrative brings an ugly era of American history to life as it weaves through his personal experiences with slavery, brutality, and escape. Most importantly Douglass reveals the real problem in slavery, which is the destructive nature of intolerance and the need for change. Douglass refers many times to the dehumanizing effects sla...
In his narrative, Frederick Douglass shows how Christianity was used as a major justification for slavery and for the actions of slave masters, but he also shows how the religion provided hope for slaves themselves. In an appendix added at the end of the narrative, he draws a distinction between “the Christianity of this land” and “the Christianity of Christ,” saying that there is the “widest possible difference” between them. As he puts it, “I love the pure, peaceable, and impartial Christianity of Christ: I therefore hate the corrupt, slaveholding, women-whipping, cradle-plundering, partial and hypocritical Christianity of this land.” In other words, Douglass thinks that Christianity has been corrupted in America, where people hypocritically use it to justify their injustices.
In, “The Narrative of the life of Frederick Douglass”, readers get a first person perspective on slavery in the South before the Civil War. The author, Frederick Douglass, taught himself how to read and write, and was able to share his story to show the evils of slavery, not only in regard to the slaves, but with regard to masters, as well. Throughout Douglass’ autobiography, he shares his disgust with how slavery would corrupt people and change their whole entire persona. He uses ethos, logos, and pathos to help establish his credibility, and enlighten his readers about what changes needed to be made.
In the well-written narrative The Life of Fredrick Douglass, the author, and former slave known as Fredrick Douglass, uses multiple examples of brutal whippings and severe punishments to describe the terrible conditions that African American slaves faced in the south. Douglass’s purpose for writing this narrative was to show the physical and emotional pain that slaves had to endure from their owners. According to Fredrick Douglass, “adopted slaveholders are the worst” and he proves his point with his anecdotes from when he was a slave; moreover, slave owners through marriage weren’t used to the rules of slaveholding so they acted tougher. He also proves that Christian slave owners weren’t always holier, they too showed no mercy towards their slaves and Douglass considered them religious hypocrites.
He believed that the ability to read makes a slave “unmanageable” and “discontented” (2054). Douglass discovered that the “white man’s power to enslave the black man” (2054) was in his literacy and education. As long as the slaves are ignorant, they will be resigned to their fate. However, if the slaves are educated, they would understand that they are as fully human as the white men and realize the unfairness of their treatment. Education is like a forbidden fruit to the slave; therefore, the slave owners guard against this knowledge of good and evil.
...streated and punished their slaves, and how they used religion as an excuse to legitimize their immoral actions. “Slavery was a most painful situation; and, to understand it, one must experience it, or imagine himself in similar circumstances … then, and not till then, will he fully appreciate the hardships of, and know how to sympathize with, the toil worn and whipped-scarred … slave” (64). Douglass’s own words are meant as a plea for his readers to imagine themselves in his situation he and other slaves endured to better understand the hardships he and other slaves endured (Quarles xi).
Narrative of the Life of Frederick Douglass, an 1845 autobiography by the eponymous author, is rife with conflict and contradiction. The wealth and cruelty of slave owners is contrasted with the poverty and helplessness of slaves; the ideal of freedom is set against the looming dread of its consequences; but some of the most polarizing and intense conflicts are internal and paradoxical in nature. Among these is the idea of hope, to which the slaves cling and the masters try to crush. Hope almost always carries a positive connotation, but Frederick Douglass’ narrative exposes its paradox in relation to slavery and freedom, how it was used as a tool to both help and harm.
Narrative of the Life of Frederick Douglass, An American Slave, brings to light many of the social injustices that colored men, women, and children all were forced to endure throughout the nineteenth century under Southern slavery laws. Douglass's life-story is presented in a way that creates a compelling argument against the justification of slavery. His argument is reinforced though a variety of anecdotes, many of which detailed strikingly bloody, horrific scenes and inhumane cruelty on the part of the slaveholders. Yet, while Douglas’s narrative describes in vivid detail his experiences of life as a slave, what Douglass intends for his readers to grasp after reading his narrative is something much more profound. Aside from all the physical burdens of slavery that he faced on a daily basis, it was the psychological effects that caused him the greatest amount of detriment during his twenty-year enslavement. In the same regard, Douglass is able to profess that it was not only the slaves who incurred the damaging effects of slavery, but also the slaveholders. Slavery, in essence, is a destructive force that collectively corrupts the minds of slaveholders and weakens slaves’ intellects.
The Narrative of the Life of Frederick Douglass, An American Slave details the progression of a slave to a man, and thus, the formation of his identity. The narrative functions as a persuasive essay, written in the hopes that it would successfully lead to “hastening the glad day of deliverance to the millions of [his] brethren in bonds” (Douglass 331). As an institution, slavery endeavored to reduce the men, women, and children “in bonds” to a state less than human. The slave identity, according to the institution of slavery, was not to be that of a rational, self forming, equal human being, but rather, a human animal whose purpose is to work and obey the whims of their “master.” For these reasons, Douglass articulates a distinction between the terms ‘man’ and ‘slaves’ under the institution of slavery. In his narrative, Douglass describes the situations and conditions that portray the differences between the two terms. Douglass also depicts the progression he makes from internalizing the slaveholder viewpoints about what his identity should be to creating an identity of his own making. Thus, Douglass’ narrative depicts not simply a search for freedom, but also a search for himself through the abandonment of the slave/animal identity forced upon him by the institution of slavery.
As both the narrator and author of “Narrative of the Life of Frederick Douglass: An American Slave, Written by Himself” Frederick Douglass writes about his transition from a slave to a well educated and empowered colored young man. As a skilled and spirited man, he served as both an orator and writer for the abolitionist movement, which was a movement to the abolishment of slavery. At the time of his narrative’s publication, Douglass’s sole goal of his writings was to essentially prove to those in disbelief that an articulate and intelligent man, such as himself, could have,in fact, been enslaved at one point in time. While, Douglass’ narrative was and arguably still is very influential, there are some controversial aspects of of this piece, of which Deborah McDowell mentions in her criticism.
Frederick Douglass by Robert Hayden In the biography of Robert Hayden, it states that he “passionately insisted he was not a “black artist” but an American one” (Hayden 1346) This shows the character of Hayden that he didn’t like being confined to anything, which is reflected in his overall writing. For instance, when looking at the style the poem is written in, you notice that it resembles a sonnet poem but does not quite follow all the guidelines of a sonnet poem, as he puts his own twist to the sonnet style showing his “freedom”. Also although it is assumed that the subject of the poem was influenced by the Civil Rights movement as it was written in the nineteen sixties, never in the poem does the poet directly state that the poem is intended