Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Analysis of the narrative of the life of frederick douglass
Narrative of the life of frederick douglass essays
Analysis of the narrative of the life of frederick douglass
Don’t take our word for it - see why 10 million students trust us with their essay needs.
In the autobiography, Narrative Of The Life Of Frederick Douglass, Frederick Douglass narrates his own life as a slave. He explains and talks about his tough experiences as a slave. Born on a plantation in Maryland he witnesses the abuse of his fellow slaves. As a slave, he saw many “christian slaveholders” who used Christianity as a justification of their actions. Douglass feels like these slaveholders are the worst. Douglass’s disdain for the hypocrisy of Christian slaveholders is shown through his use of tone, personification, and diction.
Douglass’s use of irony demonstrates his distaste for the Christianity of the slaveholders. Douglass reminisces about how he used to learn how to read in the streets of Baltimore, from the little white children. He does not
…show more content…
When Douglass talks about how the worst slaveholders, are the slaveholders that say that they are the most religious. He then continues to say, “the religion of the south is a mere covering for the most horrid crimes,—a justifier of the most appalling barbarity,—a sanctifier of the most hateful frauds.” (103) When Douglass uses the words justifier and sanctifier and the words barbarity and frauds it illustrates his belief that Christian slaveholders are hypocritical. He uses these words saying that Christianity of slaveholders is not real and that Christianity is just a “mere covering” of their actions regarding slavery. Another time when Douglass explains how when his students were learning they could be whipped; “Every moment they spent in that school, they were liable to be taken up, and given thirty-nine lashes.” (107) Douglass’s use of “thirty nine lashes” is interesting because it is actually in the bible. It is associated with death, that indicates how the Christian slaveholders use the bible as an excuse for their actions. Douglass uses his word choice to express his hatred toward the Christianity of
Douglass continues to describe the severity of the manipulation of Christianity. Slave owners use generations of slavery and mental control to convert slaves to the belief God sanctions and supports slavery. They teach that, “ man may properly be a slave; that the relation of master and slave is ordained by God” (Douglass 13). In order to justify their own wrongdoings, slaveowners convert the slaves themselves to Christianity, either by force or gentle coercion over generations. The slaves are therefore under the impression that slavery is a necessary evil. With no other source of information other than their slave owners, and no other supernatural explanation for the horrors they face other than the ones provided by Christianity, generations of slaves cannot escape from under the canopy of Christianity. Christianity molded so deeply to the ideals of slavery that it becomes a postmark of America and a shield of steel for American slave owners. Douglass exposes the blatant misuse of the religion. By using Christianity as a vessel of exploitation, they forever modify the connotations of Christianity to that of tyrannical rule and
Frederick Douglass, an African American social reformer who escaped from slavery, in his autobiography “Narrative of the Life of Frederick Douglass, an American Slave, Written by Himself,” denotes the perilous life of a slave in the South. Through syntax, Douglass is able to persuade his readers to support the abolitionist movement as his writing transitions from shifting sentence lengths to parallel structure and finally to varying uses of punctuation. Douglass begins his memoir with a combination of long and short sentences that serve to effectively depict life his life as a slave. This depiction is significant because it illustrates the treatment of slaves in the south allows his audience to despise the horrors of slavery. In addition, this
Frederick Douglass uses irony to challenge the ideology of slavery when describing some of the overseers in the book. For example he describes Mr. Gore as what is called a first-rate overseer. He is implying that Mr. Gore is a good overseer to those with no sense of justice. One example of irony in the book is , “Indeed, it is not uncommon for slaves to fall out and quarrel among themselves about the relative goodness of their masters, each contending for the superior goodness of his own over that of others,” (62). This is ironic because the slaves are fighting about keeping a good reputation for the masters that treat them horribly. Another example is, “…it is almost an unpardonable offence to teach to teach slaves to read in a Christian
In Narrative of the Life of Frederick Douglass, a slave narrative published in 1845, Frederick Douglass divulged his past as a slave and presented a multifaceted argument against slavery in the United States. Douglass built his argument with endless anecdotes and colorful figurative language. He attempted to familiarize the naïve Northerners with the hardships of slavery and negate any misconstrued ideas that would prolong slavery’s existence in American homes. Particularly in chapter seven, Douglass both narrated his personal experience of learning to write and identified the benefits and consequences of being an educated slave.
In sum, all of these key arguments exist in “The Narrative of the Life of Frederick Douglass” because of the institution of slavery and its resulting lack of freedom that was used to defend it. This text’s arguments could all be gathered together under the common element of inequality and how it affected the practical, social, and even spiritual lives of the slaves.
The Narrative of the Life of Frederick Douglass written by Frederick Douglass himself is a brutally honest portrayal of slavery's dehumanizing capabilities. The style of this famous autobiography can be best described as personal, emotional, and compelling. By writing this narrative, Douglass wants his audience to understand him. He does this by speaking informally like a person would when writing a letter or telling a story to a friend. By clearly establishing his credibility and connecting with his audience, Douglass uses numerous rhetorical devices to argue for the immorality of slavery.
In, “The Narrative of the life of Frederick Douglass”, readers get a first person perspective on slavery in the South before the Civil War. The author, Frederick Douglass, taught himself how to read and write, and was able to share his story to show the evils of slavery, not only in regard to the slaves, but with regard to masters, as well. Throughout Douglass’ autobiography, he shares his disgust with how slavery would corrupt people and change their whole entire persona. He uses ethos, logos, and pathos to help establish his credibility, and enlighten his readers about what changes needed to be made.
The Narrative of Frederick Douglass by Frederick Douglass is written to have people place their feet in the shoes of Frederick Douglass and try to understand the experience he went through as a slave. Douglass writes this piece of literature with strong wording to get his point across. He is not trying to point out the unpleasant parts of history, but to make people face the truth. He wants readers to realize that slavery is brutalizing and dehumanizing, that a slave is able to become a man, and that some slaves, like himself, have intellectual ability. These points are commonly presented through the words of Douglass because of his diction.
Douglass uses irony to bring a point across to his audience, with the recounting of his own heritage. He explains that his separation after birth from his mother, a slave, and a majority of his foul treatment is likely because his white father feels a need to destroy the lives of his bastard children in order to reassert devotion to
Frederick Douglass's Narrative, first published in 1845, is an enlightening and incendiary text. Born into slavery, Douglass became the preeminent spokesman for his people during his life; his narrative is an unparalleled account of the inhumane effects of slavery and Douglass's own triumph over it. His use of vivid language depicts violence against slaves, his personal insights into the dynamics between slaves and slaveholders, and his naming of specific persons and places made his book an indictment against a society that continued to accept slavery as a social and economic institution. Like Douglass, Harriet Jacobs was born into slavery, and in 1853 she published Letter from a Fugitive Slave, now recognized as one of the most comprehensive antebellum slave narratives written by an African-American woman. Jacobs's account broke the silence on the exploitation of African American female slaves.
The tone established in the Narrative of the Life of Frederick Douglass is unusual in that from the beginning to the end the focus has been shifted. In the beginning of the narrative Douglass seems to fulfill every stereotypical slavery theme. He is a young black slave who at first cannot read and is very naïve in understanding his situation. As a child put into slavery Douglass does not have the knowledge to know about his surroundings and the world outside of slavery. In Douglass’ narrative the tone is first set as that of an observer, however finishing with his own personal accounts.
Narrative of the Life of Frederick Douglass, An American Slave, brings to light many of the social injustices that colored men, women, and children all were forced to endure throughout the nineteenth century under Southern slavery laws. Douglass's life-story is presented in a way that creates a compelling argument against the justification of slavery. His argument is reinforced though a variety of anecdotes, many of which detailed strikingly bloody, horrific scenes and inhumane cruelty on the part of the slaveholders. Yet, while Douglas’s narrative describes in vivid detail his experiences of life as a slave, what Douglass intends for his readers to grasp after reading his narrative is something much more profound. Aside from all the physical burdens of slavery that he faced on a daily basis, it was the psychological effects that caused him the greatest amount of detriment during his twenty-year enslavement. In the same regard, Douglass is able to profess that it was not only the slaves who incurred the damaging effects of slavery, but also the slaveholders. Slavery, in essence, is a destructive force that collectively corrupts the minds of slaveholders and weakens slaves’ intellects.
While writing about the dehumanizing nature of slavery, Douglass eloquently and efficiently re-humanize African Americans. This is most evident throughout the work as a whole, yet specific parts can be used as examples of his artistic control of the English language. From the beginning of the novel, Douglass’ vocabulary is noteworthy with his use of words such as “intimation […] odiousness […] ordained.” This more advanced vocabulary is scattered throughout the narrative, and is a testament to Douglass’ education level. In conjunction with his vocabulary, Douglass often employed a complex syntax which shows his ability to manipulate the English language. This can be seen in Douglass’ self-description of preferring to be “true to [himself], even at the hazard of incurring ridicule of others, rather than to be false, and incur [his] own abhorrence.” This is significant because it proves that Douglass can not only simply read and write, but he has actually obtained a mastery of reading and writing. This is a highly humanizing trait because it equates him in education level to that of the stereotypical white man, and how could one deny that the white man is human because of his greater education? It is primarily the difference in education that separates the free from the slaves, and Douglass is able to bridge this gap as a pioneer of the
“Where justice is denied, where poverty is enforced, where ignorance prevails, and where any one class is made to feel that society is an organized conspiracy to oppress, rob and degrade them, neither persons nor property will be safe”( Douglass). This famous quote epitomizes the philosophies of Frederick Douglass, in which he wanted everyone to be treated with dignity; if everyone was not treated with equality, no one person or property would be safe harm. His experience as a house slave, field slave and ship builder gave him the knowledge to develop into a persuasive speaker and abolitionist. In his narrative, he makes key arguments to white abolitionist and Christians on why slavery should be abolished. The key arguments that Frederick Douglass tries to vindicate are that slavery denies slaves of their identity, slavery is also detrimental for the slave owner, and slavery is ungodly.
As both the narrator and author of “Narrative of the Life of Frederick Douglass: An American Slave, Written by Himself” Frederick Douglass writes about his transition from a slave to a well educated and empowered colored young man. As a skilled and spirited man, he served as both an orator and writer for the abolitionist movement, which was a movement to the abolishment of slavery. At the time of his narrative’s publication, Douglass’s sole goal of his writings was to essentially prove to those in disbelief that an articulate and intelligent man, such as himself, could have,in fact, been enslaved at one point in time. While, Douglass’ narrative was and arguably still is very influential, there are some controversial aspects of of this piece, of which Deborah McDowell mentions in her criticism.