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Critical analysis on Frankenstein
Literary analysis on frankenstein the creature
Literary analysis on frankenstein the creature
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Recommended: Critical analysis on Frankenstein
In the novel Frankenstein by Mary Shelly, is dr. Frankenstein a god? God is the all being who creates everything, but also looks after what He has created. If dr. Frankenstein is Mary Shelly’s “god” figure, then dr. Frankenstein is a very irresponsible and carefree “god.” He is very irresponsible because he does not look after his creation. God looks over everything, dr. Frankenstein can not even look over one creation. Victor runs from his creation throughout out the whole novel and he is also trying to run away from the fact that he made his “mistake.” When the creature and his “god” meet up, and by meet up it is really implied that the “mistake” tracked him down, the creation tells his creator how bad of a “god” he has been and tries to make him realize how he has abandoned his duties. The creatures lectures him by saying, “remember that I am thy creature; I ought to be thy Adam, but i am rather the fallen angel, whom thou drives from joy for no misdeed”(Shelly). This quote is showing that the “mistake” has more …show more content…
Dr. Frankenstein is ashamed by his creation because of how it does not look like Fabio. True, the creation is not beautiful, but that leaves no excuse for dr. Frankenstein to not like his creation. Well, dr. Frankenstein hates how is creation looks and that is clearly showed when he describes how ugly the monster is. “his yellow skin scarcely covered the work of muscles and arteries beneath”(Shelly). This quote is showing the “god” describe it’s creation. That description is not showing much love. Supposedly, dr. Frankenstein thinks that human identity itself is “made up” in a restorative relation to another self; without one’s other, humanity lacks humanity. The creation clearly wants his “god” to be his other, the one to show him the way to good things. Instead, Victor choses to abandoned his creature which makes him a creator, not a
In Frankenstein, by Mary Shelley, cruelty is a frequent theme and different acts of cruelty are committed almost every chapter. Victor Frankenstein abandoned his creation because of its grotesque face and destroyed any chance if the monster getting a mate, and the monster kills everyone Frankenstein loves out of spite. In Frankenstein, the different acts of cruelty that are imposed onto Frankenstein and his creation help reveal their true character
“What is the point of being alive if you don’t at least try to do something remarkable?”-John Green, an American author of young adult fiction, such as The Fault in Our Stars, and the YouTube blogger of crash course history. The mythological character Prometheus and Victor from Frankenstein by Mary Shelley, try to influence mankind in a positive way, but instead the result is detrimental to society. Victor and Prometheus both want to help mankind, regardless, both overstep their bounds, and are severely punished. Although their true characters are revealed through how they handle their suffering.
Dr. Frankenstein pursues power and knowledge through experimentations that mock God’s power and enlarge Frankenstein’s pride to bursting levels. He creates life, an act that should only be left to God. The monster just wishes to be loved and accepted as anyone with emotions would, but is denied by his father. Ironically, something our God and Father would never do. He’s so proud that he gained fame, but yet he doesn’t get recognized by others because Frankenstein never accepts the responsibility for creating the monster
Taking responsibility is “the state or fact of being responsible, answerable, or accountable for something within one's power, control, or management” (dictionary.com). When you decide to take the responsibility of something or someone then do it to your greatest ability and do not leave any stones unturned. In the novel Frankenstein, Mary Shelley determines the role of responsibility for the welfare, acts, the deaths and the lives of others. Taking responsibility means being accountable for your actions, accepting the mistakes and taking the ownership of the mistakes that come along with one’s actions. Taking responsibility does not mean that all the actions will go as planned but accepting the consequences even if they do not go
Victor Frankenstein and the others who have encountered the creature all recoiled in horror at the mere sight of him. He is described by Victor: “His limbs were in proportion, and I had selected his features as beautiful. Beautiful!—Great God! His yellow skin scarcely covered the work of muscles and arteries beneath; his hair was of a lustrous black, and flowing; his teeth of a pearly whiteness; but these luxuriances only formed a more horrid contrast with his watery eyes, that seemed almost of the same colour as the dun white sockets in which they were set, his shriveled complexion, and straight black lips” (Shelley, 35). Even his creator shuns him based solely on his looks. Another attribute of the creature that makes him monstrous is his thirst for revenge against Victor and the hateful attitude he develops toward humans throughout the book. While he has not developed the emotional intelligence and experience of other human beings, he has learned to differentiate between right and wrong. Therefore, the murders he has committed are taken into consideration when labeling the creature as a monster. If anything, as I will later demonstrate, the creature is an antihero. He is mostly monstrous in appearance but his thoughts, feelings and circumstances create the ingredients of an antihero, who has doubtlessly committed
“Before you embark on a journey of revenge, dig two graves” is a quote from Chinese philosopher, Confucius, that immaculately describes the knowledge the characters in the story of Frankenstein lacked. In the novel Frankenstein, by Mary Shelley, the main character, Victor Frankenstein, creates a creature whom he abandons soon after. After the abandonment the creature gets treated horribly by other humans, feeling alone in a world where there was no other like him. This causes the creature to feel hate towards his creator, whom he continuously tries to seek revenge from. The desire for revenge transforms the creature into a true monster that has no feelings or aspirations beyond destroying Victor, leading to his miserable death.
Throughout the novel Victor Frankenstein isolates himself from humans and elevates himself to the level of God. Frankenstein spends countless hours in isolation, something humans are not meant to do, and he “succeeded in discovering the cause of generation and life” (50). After remain in isolation he believes he is greater than other humans and was able to attain God’s level because he can create life. The power to bestow life is something that is thought of as godly and after Frankenstein created the creature he felt like a god because he “became capable of bestowing animation upon lifeless matter” (50). Frankenstein makes a comparison of his new species to human kind and cites himself as the new god. Frankenstein stated that this “new species blesses [him] as its creator and source,” elevating himself to god’s level and replacing him (52). God is something people look to for answers and for benevolence. Frankenstein describes himself as a person “with benevolent intentions, and thirsted for the moment when [he] should put them into practice” making it seem as if he has the same intentions as God but has a higher ability to fulfill his intentions because he is on earth
In the book of Genesis, God is creating the world and eventually creates his children Adam and Eve. Like Adam, the creature in Frankenstein was created by another being, in this case Victor Frankenstein. As a creation, the monster has had no choice in his own development just like Adam didn’t. Frankenstein abandoned his creation and left it to fend for itself and cope with abandonment as it learns the workings of the world. This is similar to Adam’s excommunication from the Garden of Eden as he himself was cast away from God. The creation says, “Remember, that I am thy creature; I ought to be thy Adam; but I am rather the fallen angel, whom thou drivest from joy for no misdeed,” (Shelley 84) which shows how even though Frankenstein is the parental figure he has disowned the creation similar to the story of Adam. In the book of Genesis, as a result of God’s negligence as a parent, Adam acts in rebellion towards God. Likewise, the creature’s abandonment leads it to act in a malicious manner towards Frankenstein and other human beings. The negligence of the parental figures led both of their children to have eccentric behavior as they had to develop their own understanding of the world without any guidance from a parental
When Frankenstein is at Ingolstadt, he “has a void of the soul'; so profound that he subverts Nature to fill it (qtd. in Renfroe, 2). He conceives, “A new species would bless me as its creator and source; many happy and excellent natures would owe their being to me'; (Shelley, 32). Frankenstein decides to make a creature, to defy the powers of Nature and God -- a poor decision that ruins the rest of his life. When Victor finally succeeds in his quest to possess Nature, “horror and disgust'; fill his heart upon viewing his new creation (qtd. in Renfroe, 2). He sought companionship by capturing Nature and creating someone to honor him for giving them life; but it backfired and he sealed his fate to the wrath of his creature.
As Frankenstein is enroute to his pursuit of gaining more knowledge, he states, “I wished, as it were, to procrastinate all that related to my feelings of affection until the great object, which swallowed up every habit of my nature, should be completed” (Shelley 41). Frankenstein’s decision in allowing his intellectual ambitions to overpower everything else in his life leads him to be blinded to the dangers of creating life. He isolates himself from his society when creating the monster, letting himself be immersed in his creation while being driven by his passions, allowing nobody to be near him. The fact that he allows this creation of a monster to consume his total being reveals how blinded he is to the immorality of stepping outside the boundaries of science and defying nature. His goal in striving to achieve what wants to in placing man over nature makes him lose his sense of self as all he is focused on is the final product of his creation. He starts to realize his own faults as after he has created the monster, he becomes very ill and states, “The form of the monster on whom I had bestowed existence was forever before my eyes, and I raved incessantly concerning him” (48). His impulsive decision to make the monster leads him to abhorring it as it does not turn out to be what he has expected. Because he chooses to isolate himself in creating the
The most important religious comparison in Frankenstein, are the outstanding similarities between Victor as God and the monster as Lucifer. This idea is proven by the monster in the quote where he states, " I am thy creature; I ought to be thy Adam, but I am rather the fallen angel, whom thou drivest from joy for no misdeed." Broken down, this quote shows us that the monster feels that he is the neglected creation and that he has been created to be unhappy, although he has committed no wrongdoing, and he doesn't deserve to be mistreated by society. As it goes in the bible, God created Lucifer as the most brilliant and beautiful angel in the sky with good intentions, but Lucifer turned his back on his creator and began a notorious streak of evil as the "malignant devil." Now if the role of God is switched with that of Victor, and the role of Lucifer is switched with that of the monster, the story is retold in almost the same context. Now to prove that this is not just farfetched speculation, the monster even says in his quote that he ought to be Adam, God's successful creation, rather than the fallen angel (Lucifer). Among other quotes in which the monster deigns Victor as [his] creator, this is a powerful novel reference and this quote beautifully shows the direct motif of religious role-playing in Frankenstein.
“Frankenstein” by Mary Shelly explores the concept of the body, life, ‘the self’ and most of importantly humanity, which is repeatedly questioned throughout the novel. The definition of humanity is the quality of being humane or in other words someone that can feel or possess compassion. Despite all the facts against the “monster” in “Frankenstein” he is indeed what one would consider being human. Humanity isn’t just about ones physical appearance but also includes intellect and emotion. Some people argue that the “monster” is not a human for he was not a creature that was born from “God” or from a human body. That being said, the “monster” is not only able to speak different languages, he can also show empathy - one of many distinct traits that set humans apart from the animals. Both the “monster” and his creator, Victor, hold anger and feel a sense of suffering throughout the novel. Victor is a good person with good intentions just like most individuals, but makes the mistake of getting swept up into his passion of science and without thinking of the consequences he creates a “monster”. After completing his science project, he attempts to move forward with his life, however his past – i.e., the “monster” continues to follow and someone haunt him. While one shouldn’t fault or place blame on Frankenstein for his mistakes, you also can’t help but feel somewhat sympathetic for the creature. Frankenstein just wants to feel accepted and loved, he can’t help the way he treats people for he’s only mimicking how people have treated him, which in most cases solely based on his appearance. Unlike most of the monsters we are exposed to in films past and present, the character of the “monster” ...
It is when Frankenstein realizes how different he is to other people that he realizes his uniqueness and individualism. “I was, besides, endued with a figure hideously deformed and loathsome; I was not even of the same nature as man. I was more agile than they and could subsist upon a coarser diet; I bore the extremes of heat and cold with less injury to my frame; my stature far exceeded theirs. When I looked around I saw and heard of none like me. Was I, then, a monster, a blot upon the earth, from which all men fled and whom all men disowned?” (Frankenstein, 150). While Frankenstein is by no means a human, he is made up of human parts and still craves love and affection. His rejection from everyone he sees, including his creator makes him feel like an outcast. It was because of Victor that Frankenstein couldn’t bear to be who he was made to be and felt a need to run into isolation. Victor not only created a monster physically, but also mentally turned him into someone he didn’t have to be. Both Frankenstein and Victor struggle with balancing their personal wants and needs with societies expectations and the people around them. That is one of the true struggles of being one person living in a world of many, you have to do what makes you happy while making sure it doesn’t effect other peoples happiness negatively. Victor doesn’t do a good job of
Victor Frankenstein, the main character in Mary Shelley’s novel, is the creator of the monster. When Victor created the monster, he believed he created the monster for the betterment of humankind, but he actually created the monster because he desired to prove to the world that an average human can do Godly acts. The desire to create the monster goes back to Victor’s childhood. As a young kid, Victor’s passions always lied in science and chemistry and in college; he became obsessed with the idea of creating life out of inanimate objects. He then decided to specialize in Alchemy. Within Shelley’s book Frankenstein, Victor said:
“When I reflected on his crimes and malice, my hatred and revenge burst all bounds of moderation. I would have made a pilgrimage to the highest peak of the Andes, could I when there have precipitated him to their base.” (Shelley 104) Robert Walton captaining a ship when he gets stuck in the north pole and it stumbles upon a man named victor Frankenstein, then victor tells his story about his occurrence with the monster. The theme of revenge in Mary Shelley’s Frankenstein relates to modern life in the areas of nature, knowledge, and ambition.