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Economic condition in japan
Economic condition in japan
Effect of globalization on Japanese culture
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In this reading, footbinding is described as a “barbaric practice” and as the source of current women conditions. The movement against this practice resembles the ‘Meiji Six Society’ in Japan which spurred during the same period as they both strive for women rights and better regulation of marriage. Furthermore, this shows us how Japan was a key factor in this movement as the source of the “radicalisation” and westernization of students coming from China. Hence the rejection of Confucian knowledge and traditions.
However this equality still seems distant compared with contemporary standards. Through the rules and regulations of marriage formulated by the society we can see that marriage is still considered as a discussion between families,
I will be explaining the role of women in society in Bound Feet and Western Dress. The Chinese have traditions that are generations old and are very serious in their culture. These Chinese traditions have been deeply established. In Bound feet and Western Dress, a dispute between Chinese traditions and Westernization of Chinese women begin to emerge. The women in traditional China were treated unequally and were basically looked upon as property for their husband. The women were taken in by the husband’s family and had to always obey their husband and also had to take orders from the husband’s family as well.
In her article "The body as attire," Dorothy Ko (1997) reviewed the history about foot binding in seventeenth-century China, and expressed a creative viewpoint. Foot binding began in Song Dynasty, and was just popular in upper social society. With the gradually popularization of foot binding, in the end of Song Dynasty, it became generally popular. In Qing Dynasty, foot binding was endowed deeper meaning that was termed into a tool to against Manchu rule. The author, Dorothy Ko, studied from another aspect which was women themselves to understand and explained her shifting meaning of foot binding. Dorothy Ko contends that “Chinese Elite males in the seventeenth century regarded foot binding in three ways: as an expression of Chinese wen civility,
Traditions in Chinese culture are long-rooted and are taken very seriously from generation to generation. However, there must always be room for modern change in order for society to grow and strive across the globe. In Bound Feet and Western Dress the conflict between Chinese traditions and modern change arises. With this conflict it is important to discuss the different meanings of liberation for men and women and they way in which Chang Yu-I was able to obtain liberation throughout her life.
From most of the historical references about ancient Japan, people tend to draw the impression that males were dominant rulers. However, women were actually very important figures in pre-historic time, as they fulfilled their role as independent leaders, especially in times of succession crises. This is why the study of female sovereignty is vital to understand the formation of the Japanese state, based on gender complimentary rulers. The political significance of the existence of these female emperors in ancient Japan is that they provided a place of legitimacy for women leaders, and they played a substantial part in identifying and creating the Japanese society.
There are many aspects of Japanese culture and society that make it one of the most well-liked countries in the world today, at least according to the Anholt-GfK Roper Nation Brands Index. The technological innovations stemming from the country and the reputation of companies such as Honda, Toyota, Nintendo, and Sony make for an international focus on Japan’s industrial prowess. Added to that is the ever-rising popularity of manga and anime, and altogether, they form a strong nationalist feeling in Japan, yet entirely different from the nationalism of the wartime period. However, there is another facet of Japanese culture rooted in historical significance that evokes an alternate sense of pride within the population: martial arts. It is important not only to look at the physical aspects of these martial arts tradition, but the mental ones as well. Through the historical background of types of Japanese martial arts such as karate-do, jujutsu, aikido, and kenjutsu, the progression of the arts and a break from their origins, and eventually their place in Japanese sports and society today (karate, judo, kendo, and sumo), we will see how Japanese martial arts shifted back and forth between military and physical philosophy, and pacifist and Zen-like philosophy.
Nolte, Sharon H. and Sally Ann Hastings, 'The Meiji State's Policy Toward Women, 1890-1910', in Gail Lee Bernstein (ed.), Recreating Japanese
...practicing foot-binding and peasant Japanese women not being secluded to the home but working fields.
Feminism is motivated by the need to establish equality between the genders since most feminists attribute women’s problems to inequality between the two genders. Therefore, by way of a collection of political movements and social theories, feminists seek to curb this inequality between men and women. It is important to note that the equality sought after by feminists is not just economic and political, but also social equality. According to Heather Gilmour, The institution of marriage during the pre-modern era or the Victorian era was based on inequality as the roles to be fulfilled by both genders for the success of the marriage were essentially different (Heather 26). As the roles kept changing over time due to different circumstances, so did the expectations of marriage and along with that, the rise of feminist movement. Screwball comedies such as It...
At the center of Japanese and Chinese politics and gender roles lies the teachings of Confucius. The five relationships (五倫) of Confucius permeated the lives of all within the Heian and Tang societies.4 However, the focus here will be on the lives of the courtesans. The Genji Monogatari provides us with an unrivalled look into the inner-workings of Confucianism and court life in the Heian period. Song Geng, in his discourse on power and masculinity in Ch...
James Clavell certainly had his work cut out for him when he chose to write his “Asian Saga” series of novels. Exposing the customs and culture of the ancient Orient is a daunting task for even the most qualified professional. However, to do so with an intriguing and entertaining medium is verging on impossibility. Until the last two centuries, both China and Japan remained time capsules that held within them unique societies based on radically different values and perspectives. This national seclusion in China and Japan was a direct result of the countries’ trade policies and their view of foreigners. Both countries believed that their country was truly the “land of the Gods” and that all foreigners were inferior. This belief lead to laws that acted as force fields to repel Western society. Clavell’s in-depth biography explains how Clavell spent part of his life as a prisoner of war in Japan (JamesClavell.net, par. 2), and thus was able to couple his experiences with his natural gift of story telling. Throughout James Clavell’s novels Taipan and Shogun, Clavell cleverly intertwines the plot with beliefs and customs of ancient Hong Kong and Japan, respectively. Clavell does not merely present the oriental culture, but he incorporates all of his characters in the process of portraying the different aspects of their way of life. In doing this, Clavell is able to educate the reader without losing their interest.
Marriage is a precious gift given from the good lord up above. Marriage is a privilege that should be allowed to only a man and a woman. In the bible there are many scriptures that back up my opinion on marriage, and none of the scriptures say same sex marriage is okay. In this modern day and age people are altering the definition of marriage. People are trying to add between a man and a man or between a woman and a woman. The importance of my topic is to keep the original definition of marriage which is, a union between a woman and a man where they become husband and wife. In this paper I will claim that the new modern day definition of marriage is wrong and the original is right.
As a result of the development efforts undertaken in Meiji Japan, the country saw a dramatic increase in economic productivity of an abolishment of the feudal system. These facts suggest the merit of the Meiji’s thinking and understanding of law as it relates to development. However, the reliance of western powers on legal reform took away from Japanese cultural autonomy at the same time the Meiji fought for economic and political autonomy. My fundamental critique of their tactics would be their assumption that Japanese cultural identity should take a back seat to modernization.
The country’s social and political institutions proved to be remarkably durable: eroded but far from demolished. They did not seem in 1850 to be on the point of being swept away. Not least, this was because the system of in institutional checks and balances coupled with deliberate regional fragmentation that had been devised to restrain the anticipated disaffection of samurai and feudal lords proved capable also of imposing controls on the new men of substance who might have challenged established order from outside the samurai class. Most of these men sought their opportunities of advancement through conformity, not revolution, accuring status by purchase or marriage while remaining politically
Traditional marriage is often seen as the union of man and woman through the church, but aren’t traditions changed as society evolves? Many detractors argue that the sanctity of marriage is threatened with homosexual marriage or that the m...
The legal issues raised in the area of Law regarding marriage are in the definition, by using the term ‘man and woman’; the law prevents same-sex marriages from taking place. The concept of same-sex marriages is a controversial issue among current society, though a growing number of countries have legislated to recognise same-sex marriages. The first country to legislate was the