Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Domestic violence in the 1800s
Domestic violence in the 1800s
Domestic violence throughout history
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Domestic violence in the 1800s
Some husbands came to the conclusion that a compromise would be best and followed their wives into the same church while others decided neither Baptist nor Methodist would suit them and stayed clear of any church. According to Peter Cartright, those who chose to stay clear of any church were usually drunkards, profane swearers, gamblers, fiddlers, and dancers. Men often saw religion and attending church as weak or not masculine. Some husbands and fathers decided that they were rulers of the household and concluded that their wives and other family members would not indulge in such extreme faiths. If both husband and wife were attending the same church and both seeking a conversion experience, the husband had to experience the conversion first. If the wife experienced the conversion before her husband, she would be considered spiritually superior to her mate. This was a big conflict within many households. Other men found …show more content…
themselves humoring their wives religious sensibilities to maintain peace in the household.
They did not want to argue with their wives, nor jeopardize their family unit. Many men, attempting to uphold their male honor did not require that their wives share the same religious views; however, according to the monograph, “preserving manly independence did mean that husbands would keep their own counsel on religious matters and that wives would refrain from challenging those view too often or too forthrightly.” Despite the opinion of their husband, women did not give up on spreading the gospel. They continued on with their evangelical worship.
One man who especially disliked women who held strong to their evangelical beliefs was Jerimiah Norman. Norman not only hated women who contested his authority, but he loathed wives
who dominated their husbands in religious matters. Norman had a great dislike for any strong women who openly spoke her mind or expressed her religious views. One of his colleagues, John Taylor, also disliked outspoken women and felt great disgust toward females who attempted to dominate over males. Some preachers, “encouraged women to share their religious ideas, but frowned upon them when they came forth too often or too forcefully.” Some pastors admitted they admired women who could move audiences, but did not approve when they outshone the men and even confessed to fears of being upstaged by rival female virtuosos. The pastors encouraged their female counterparts to express their beliefs, but no to be disrespectful to men. In one account Rev. James B. Finley discusses when a women within the congregation stood up during his sermon and began to prophecy. Finley asked her to wait until his sermon was completed before she began exhorting. Finley, like many other pastors and itinerants believed there was a time and place for women to speak . These men weren’t the only people feeling as if their authority was being challenged. Many husbands felt extremely vulnerable as their wives tried to dictate their religious loyalties. Husband’s often felt as if they were losing control over themselves, their wives, and their households. Many outspoken, dominant women brought forth their husbands’ deepest anxieties about the loss of masculine independence and honor. Wives had to be especially careful to continue on with their religious freedom and keep their household together.
...emselves, they would not have to have orders given to him and be expected to follow them. Both quotes clarify that women succumb into what they are expected to be and thus not achieve what they could have.
Piety was an extremely important attribute for a woman. Men looking for wives were instructed to look for a pious woman because their lives would fall into place due to her piety. Women’s advice journals and books discussed piety. Caleb Atwater wrote in the January 1841 edition of The Ladies Reposi...
submissive, powerless objects of their husbands. Equality and balance within their marriages were of no
It is clear that throughout the Western tradition men and women occupied different roles in different civilizations. Separate rights and privileges were awarded to either sex based upon the places that their cultures designated for them. Though every culture had those that would (often justifiably) upset the order of things by challenging conventional gender roles, ultimately, one was more likely to be confined by the limitations of what society said one could do. Religion in particular tended to codify the separate treatment of men and women; it could not be easily defied, because of the divine power behind it. Although no two religions were quite the same, a few generalizations can be made; monotheistic cultures allowed less fluidity between masculine and feminine gender roles and gave males a more powerful place in their societies, where polytheistic gender roles permitted greater flexibility and were more likely to sanction female authority figures.
In the area of religion the “emphasis of religious based subordination suggested that, for a woman to be virtuous and serve God, she must follow the lead of her husband […] this gave men the impression that they had a God given right to control their wives, even if this mean through the use of physical correction” (Nolte 1). Due to the fact that religion is claimed to be an important Victorian ideal, men believe that for women to lead a virtuous life, she must follow the wishes of her husband. Even if these wishes allow her to be beat.
“When Brothers Share a Wife” is a writing piece by Melvyn C. Goldstein. The beginning of the article starts off with Dorje, who is traveling over a 17,000-foot mountain pass to join his two brothers, Pema and Sonam, in a joint marriage to a woman in another village. Dorje, Pema, and Sonam live in Limi which is located in the northwest corner of Nepal. After learning about who the brothers are the article says that the brothers are entering a fraternal polyandry, type of marriage. This type of marriage is “one of the rarest forms of marriage but is not common in Tibetan society, where it has been practiced from time immemorial” (“When Brother Share a Wife”). Fraternal polyandry is where more than one brothers marry a woman together then live
People in Western society have been revolting against traditional marriage, which entails the idea of gender roles. One objection people have to Christianity is that it holds to an old-school, narrow view of marriage and restrictive gender roles. According to society, the definition of marriage and all that it includes is evolving and Christians are lagging behind. As Debra Haffner put it, “Marriage is an evolving civil and religious institution. In the past, marriage was primarily about property and procreation whereas today the emphasis is on egalitarian partnership, companionship and love.” (Haffner). Gender roles appear to many as gender inequality, which they cannot tolerate. Society fights these traditions in the name of gender
"Let the women learn in silence with all subjection. But I suffer not a woman…to usurp authority over the man” (I Timothy 2:11-14). The Middle Ages interpreted the female ideal as silent and submissive, evoking images of Coventry Patmore’s misogynistic 19th Century poem “The Angel in the House”.
The book entitled The Christian Home, by P. D. Wilmeth, is, quite obviously, a book written to inform Christian men and women how they ought to conduct themselves in the home as is meet for a disciple of the Christ. Within the confines of this book lie many truths found in God’s Word that are, without a doubt, of the utmost importance to a Christian father, mother, husband, and mother. While it is explicitly stated within the preface that the author’s writing cannot be “all things to all men” I feel as though he succeeded in that which he set out to accomplish.
Many pamphlets and books were written during the reformation era which explained how to be a good wife or husband. At this time there was a widespread change in the way people viewed the roles of husbands and wives.
Mitchell, Ella P. (editor), Women: To Preach or not to Preach (Judson Press: Valley Forge, PA 1991)
The second factor is women's flexible approach in representing their traditions. In religious dialogue women tend to make contributions based on the content of their religion in scripture and tradition without being defensive or obstinate. In general, women seem to have a more tolerant understanding of religion, while most men approach their religious tradition as a responsibility that has become part of their understanding of life and reality.
Kelley, Rhonda H., “Communication between Men and Women in the Context of the Christian Community”. Retrieved on October 4, 2004 from http://www.cbmw.org/resources/articles/gender_communication.php
Gender roles in Christianity vary considerably in today’s age, as they have during the last two millennia. This is especially true with regards to marriage and ministry. Certain roles in Christian religious groups have been restricted to males or females only. For example, in the Catholic and Orthodox churches, men may serve as priests and only males serve in senior leaders positions such as bishop, patriarch, or pope. Women may serve in positions such as abbess. Christianity emerged from patriarchal societies that gave men the power of authority in marriage, society and government.
The roles that women play in church does not compare to what a man could obtain. They are submissive and must teach their fellow husbands how to be in good with God, the son, and the holy spirit. In sermons