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Examine how religion is depicted in things fall apart
The religion in things fall apart
Examine how religion is depicted in things fall apart
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Each author understands the importance that characters play in the stories themselves. Chinua Achebe uses his many characters to achieve in getting his point across, two of those characters being Mr. Brown and Mr. Smith. Chinua Achebe sets Mr. Brown and Mr. Smith in direct foil of each other for the purpose of showing the two very different ideals of “christianity” the Igbo people encountered. He achieves this end by contrasting their character, their relationship with the clan, and their relationship with the people.
Mr. Brown is the first missionary to arrive in Umuofia and the first introduction the villagers have to christianity. He is the example of a New Testament christian. He preached about salvation and taught his followers not to show excessive zeal. He also taught them to treat their fellow clan members with respect even when they believed differently. Chinua introduces a Mr. Brown who does not seem very untrustworthy to the tribe and though they are cautious, his character shows them eventually to learn to accept him. Mr. Smith however arrives and is perturbed at lack of doctrine in his very old testament ways. His character is full of excess zeal and doesn’t discourage it in others.
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He preaches about fire and brimstone using tactics of fear rather than trust. Chinua Achebe creates the missionaries with opposite characters to foil each other causing confusion on what really is christianity for the Igbo people. Mr.
Brown overcomes the clans suspicions of the clan by helping the village itself. He builds a school and provides education to them, he builds a hospital to take care of the people’s physical needs, and welcomes people to church hoping he can tend to their spiritual needs. Mr. Smith is not very concerned with his relations to the village and is openly showing his disapprovement towards their customs and traditions. He sees their customs as evil misleadings from the devil. Achebe builds this idea of a missionary through Mr. Brown that goes about kingdom work first meeting physical needs so they will want to listen about spiritual needs. Mr. Smith however is portrayed by Chinua Achebe as the direct foil to Mr. Brown seeking no such relationship with the village
itself. Mr. Brown had a very unique relationship with the actual people of the village; he even became a friend to some. He was understanding and didn't’ try to force his views upon others but was content to listen and learn. “Whenever Mr. Brown went to that village he spent long hours with Akunna in his obi talking through an interpreter about religion. Either of them succeeded in converting the other but they learned more about their different beliefs.” Mr. Smith on the contrary was not as favorable with the people as he went against customs and went as far as to give Enoch the over zealous convert shelter in the church after he had upset and disrespected the clan. Chinua gives each missionary a different relationship with the people so that they have mixed feelings to this new christianity. Chinua Achebe uses all of his characters with a specific purpose in mind. Mr. Brown and Mr. Smith are used to express the polar opposites of Christianity the people were exposed to leading to their double sided view. Chinua foils these characters to create this effect by their contrast in characters, their relationship with the village, and their relationship with the people. All of these contribute to the impaired view of Christianity that the Igbo people were given.
Whether we read books, watch movies, or simply live life, we cannot ignore that writers, directors or people create pairs of characters that may have things in common and characteristics that show them as opposites. Sometimes, they may seem obvious but at other times, the individuals have to be analyzed and understood. They are placed in stories to show the good and the bad in the story. However, placing similar and somewhat opposite characters together is clearly portrayed in the novel, To Kill a Mockingbird. These characters go through some of the same situations but they can be distinguished differently by the way they choose to deal a situation. Sometimes, their intention may be alike however, in the end, their doing is what makes them two different people. This contrast is especially evident when comparing Walter Cunningham Sr. and Bob Ewell, Boo Radely and Nathan Radely, and, lastly, Miss. Maudie and Miss. Stephanie.
By utilizing an unbiased stance in his novel, Things Fall Apart, Chinua Achebe promotes cultural relativity without forcibly steering his audience to a particular mindset. He presents the flaws of the Ibo tribe the same way he presents the assets—without either condescension or pride; he presents the cruelties of the colonizers the same way he presents their open mindedness—without either resentment or sympathy. Because of this balance, readers are able to view the characters as multifaceted human beings instead of simply heroes and victims. Achebe writes with such subtle impartiality that American audiences do not feel guilty for the cruel actions of the colonizers or disgusted by the shocking traditions of the tribesmen. The readers stop differentiating the characters as either “tribesmen” or “colonizers”. They see them simply as people, much like themselves. With this mindset, the audience starts to reflect upon their own cultural weaknesses. Conversely, the colonizers forcefully declare their religion onto the tribesmen instead of neutrally presenting their beliefs. Achebe prevails over his anger to present his opinion without forcefulness and with open-minded consideration. Yes, the colonizers succeed in converting many tribesmen into Christians; however, their success is subjective because they destroy African culture in the process. Ultimately, Achebe is successful in delivering his political views, but he does so by encouraging open-mindedness and cultural relativity instead of forcing his individual ideals upon his readers.
In Things Fall Apart, by Chinua Achebe, Mr. Brown, the first missionary in Umuofia, was a kind and respectful man. Not to say that Reverend James Smith was not, but his degree of kindness and respect were present in a whole different level. They both wanted to convert the lost, all those in Umuofia that were not in the church. Mr. Brown made friends with the clan and “trod softly on his faith,” (pg.178) while Mr. Smith told them how things were in a harsh voice and tried to force his religion on the people of Umuofia. The impacts the two had on the people and the church were exact opposites.
For instance, the story that Ekwefi tells to all of Okonkwo’s children is about a tortoise manipulating birds to get food from their party in the sky, and then the birds coming together to get back at the tortoise (Achebe 96-99). In the story, the tortoise symbolizes the missionaries and the birds symbolize the Ibo because like the missionaries, the tortoise is very selfish and acts as if he is doing nothing wrong by his actions, until he fools the birds. Both the missionaries and the tortoise take what is rightfully someone else’s for personal gain. Achebe uses this story to warn readers that in order for the Ibo to salvage their culture and unity, they must communicate with each other like the birds. He also foreshadows the arrival of the missionaries later on in the novel with the tortoise. In essence, Achebe uses the story to convey not only how complex the Ibo culture is, but also just how important it is to be saved. He proves that through cooperation and unity, a group can come together as one to save what is rightfully theirs and limit excess conflict with just a few actions. What Achebe is telling the reader and the tribe themselves, is that sometime there is going to be something that tries to tear them apart and shatter their culture, but the worst thing they can do is separate themselves from each other. Despite the
“Then everything had been broken.”(Achebe, page 131). Things Fall Apart is a complex story with complex events. The white men were christians while the Igbo people had their own religion. When the white men came, problems arose between the two groups and between the clan itself. This cultural collision impacted many Igbo people but different characters reacted differently. Okonkwo, who recently returned from being exiled, tries to make up for his mistakes but falls into old habits. In Things Fall Apart, Chinua Achebe exhibits the ways that when met with a cultural collision narrow-minded individuals may respond with violence and fear through reactions of the protagonist.
Chinua Achebe?s Things Fall Apart is a narrative story that follows the life of an African man called Okonkwo. The setting of the book is in eastern Nigeria, on the eve of British colonialism in Africa. The novel illustrates Okonkwo?s struggles, triumphs, and his eventual downfall, all of which basically coincide with the Igbo?s society?s struggle with the Christian religion and British government. In this essay I will give a biographical account of Okonwo, which will serve to help understand that social, political, and economic institutions of the Igbos.
Chinua Achebe conveys the conflict of two cultures and religions and the destruction of one as a result of an unwillingness to coexist and respect each other. The distinction between Igbo and Christian spiritual beliefs brought strife. The split became wider as a result of the contrasting religious customs between the two cultures. Finally the Igbo religion and culture was abolished because of different beliefs about communal ties. The Igbo culture and society deconstructs as a result of varying beliefs, but both religions are responsible for the downfall. When readers understand the differences between the two religions they can see why the Igbo culture was lost. People can coexist if they only learned to accept and respect each other, but they always look for the easiest way to accomplish goals and that is what causes things to fall apart.
William James, a famous American philosopher, once stated, “The greatest revolution of our generation is the discovery that human beings, by changing the inner attitudes of their minds, can change the outer aspects of their lives”. This quotation effectively illustrates how change in one’s attitudes, perceptions, and beliefs can alter the environment in which one lives. This concept is clearly demonstrated throughout the novel Things Fall Apart, authored by Chinua Achebe, by establishing a connection through the development of its characters and the change in traditional African tribal villages seen in the Nineteenth Century. It will be established how various characters demonstrated by the author throughout the novel exemplify how change in one’s attitudes, perceptions, and beliefs can alter the environment in which one lives addressed by William James’s quote above. First, by analyzing Achebe’s development of Okonkwo’s character through his initial character description and the emergence of outsiders, it is evident that he is portrayed as an old fashioned character that is less responsive to change. Secondly, through examining Nwoye’s character, Okonkwo’s son, it becomes apparent that the youth in the novel are more open-minded, easily persuadable and more adaptive to societal changes. Lastly, uncovering the meaning behind the arrival of European missionaries, it becomes apparent that Achebe defines this group as being a “disease”, poisoning the society in which Okonkwo lives. The author look’s at individuals as being critical and influential figures in shaping the environment to which they belong, beginning with Okonkwo.
As the villagers began to accept truth and not the superstitions, those who remained became very angry. The Ibo culture started to fall apart. The missionaries, Mr. Brown and Mr. Smith taught the women who were leaving their twins to die in t...
Although establishing schools appears to be a good influence, Achebe shows how schools strip a society of its culture. Mr. Brown, the first white missionary in Umuofia, builds a school for the children. He convinces parents to send their children to school by arguing, “If Umuofia failed to send her children to the school, strangers would come from other places to rule them” (156). Mr. Brown’s ironic reasoning displays the negative result of religion. If the Christian missionaries did not intrude in the first place, there would be no need to protect Ibo people from more intruders trying to interfere with their culture. A similar type of irony is mentioned when Mr. Brown’s school start to become popular. The people begin to think, “Mr. Brown’s school produced quick results. A few months in it were enough to make one a court messenger or even a court clerk” (156). Prior to the missionaries’ arrival, Ibo society had no need for schools to give better jobs. When the missionaries bring their government to Umuofia, schools trick people into falling for the new system and forgetting about their old social structure and culture. Achebe uses these ironic occurrences to display how religion may seemingly positively influence a society, but in reality pillages the Ibo people’s original culture.
It is important to note that Achebe was a product of both traditional Igbo society and the colonizing British culture. Therefore, the narrative is influenced by two strikingly opposed philosophies. The tragic hero, Okonkwo, may have been crafted to express, not only the Igbo philosophy of harmony, but the outsider interpretation of a seemingly paradoxical belief system. Achebe's representation of Okonkwo may symbolize the collision of these two conflicting philosophies.
Conflict and Tradition in Things Fall Apart & nbsp;   ; The book Things Fall Apart successfully expressed how Chinua Achebe had succeeded in writing a different story. It pointed out the conflict of oneself, the traditional beliefs, and the religious matters of the Africans. Throughout the novel, Chinua Achebe used simple but dignified words and unlike other books, he also included some flashbacks and folktales to make the novel more interesting and comprehensible. Things Fall Apart was about a man named Okonkwo, who was always struggling with his inner fear although he was known for being a strong, powerful, and fearless warrior.
Before the arrival of the Europeans, Achebe did a excellent job portraying how the life of Igbo was before they were forced to oppose their own culture. To support this theme, Achebe included detailed descriptions of social rituals within each family, the justice system, religious practices and consequences, preparation and indulgence of food, the marriage process and the distributing of power within the men. Achebe shows how every man has an opportunity to prove himself worthy to achieve a title on the highest level, based merely on his own efforts. One may argue that the novel was written with the main focus on the study of Okonkwo’s character and how he deteriorates, but without the theme that define the Igbo culture itself, we would never know the universe qualities of the society that shaped Okonkwo’s life. The lives of the Igbo people was no different to the actual lives of the Ibos people back in the early days of Africa. Just like in Things Fall Apart, in actual African tribes there was never a ruler. “Very interesting thing about these villages is that there is no single ruler or king that controls the population. Decisions are made by including almost everyone in the village” (AfricaGuide). Using the theme, Achebe educated readers on by mirroring real African life in her
Due to the fact that there is some truth to everything said in the novel it makes the events in the novel more believable. As said in the novel, “There is no story that is not true" (130), and that wrings true with Things Fall Apart especially due to how many things that happen in the novel is based on truth. Achebe 's account of the effects of colonialism on a society is enhanced by the fact that he bases many events on things that actually happened. Achebe shows that although evangelists came with the intention of saving the Igbo people, they ultimately did more harm than
According to David Whittaker, Achebe’s work “proved to be an immensely influential work for African writers, becoming the progenitor of a whole movement of fiction, drama, and poetry, which focused on the revaluation of Africa’s history and cultures, and on representations of the culture conflicts that has their genesis in the colonial era.” This novel became a pivotal point of realization not only for Africa, but also for the world. All at once the world, afraid of what change may bring, pushed the same question to the back their mind: “What if we have it all wrong?” Suddenly, the culture of Africa was influencing the culture of America, Asia, Europe, Australia, etc. Achebe’s novel was a catalyst in the process of nationalist renewal and decolonization of African culture as a whole (Whittaker). A principle in this novel’s thematic course is the inter-generation conflict faced by not only the village as a whole, but also, on a microscopic level, in Okonkwo’s household. As the culture in Umuofia begins to shift, the predecessors of the current generation heavily rely on the cultural norms initiated by their father’s fathers. While tradition should be honored in a society, it should also be modified; this concept is not fully grasped by the older generations of