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The core idea of just war theory
The core idea of just war theory
The core idea of just war theory
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Critically evaluate feminist reformulation of just war theory.
Sjoberg (2006) defines ‘just war’ to represent ‘a discourse, rather than a moral framework’ in which we can ascertain the philosophical, religious and political criteria necessary for the use of force or participation in violent conflict, to be considered legitimate from a moral standpoint (Hun, 2014: 77). Inconsistencies in just war theory render it highly criticised by pacifist and feminist critique, with the end of the 1980s signalling the birth of substantive feminist critique of just war. Feminist critique of just war centres around 2 fundamental problems within the theory: the claim that war is an ‘undeniable fact of modern life’ and can at times be considered a precondition for a ‘permanent peace’ (Hun, 2014: 77); and, that just war is an abstract rejection of militaristic nature, and of war as a whole, based on the assumption that feminist critique must be anti-militarist by nature
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This essay will critically evaluate feminist reformulation of just war theory by initially analysing feminist discourse covering just war, in an effort to conclude whether feminism is the right standpoint to critique just war from. Further, I will propose alternative theory which opposes the feminist critique of just war, and then evaluate whether this approach is effective. This will enable me to conclude whether feminist reformulation is successful in its critique of just war theory.
Peach (1994) argues that the domineering concerns for feminists regarding just war theory are due to ‘its relation to realism; the priority it accords to the state and to state authority vis-à-vis the individual’ (155-156). This is drawn from the relation between jus ad
Barn Burning Throughout the story “Barn Burning”, author William Faulkner conveys the moral growth and development of a young boy, as he must make a critical decision between either choosing his family and their teachings or his own morals and values. The reader should realize that the story “Barn Burning” was written in the 1930’s, a time of economic, social, and cultural turmoil. Faulkner carries these themes of despair into the story of the Snopes family. Faulkner opens the story, “Barn Burning” in a southern courthouse room of the during the Civil War reconstruction era, also a time of social, cultural, and economic instability.
McDonald. “Just War Theory.” Humanities. Boston University. College of General Studies, Boston. 24 February 2014. Lecture.
Woman were important during World War II because the men were fighting in war so women had to fill in the jobs and roles of the men. There were advertisements to encourage women to take the jobs of the men, the women joined nursing corps and armed forces so more men could be sent into battle. Nobody wanted women to join the military but after the attack on Pearl Harbor, they decided to let women join the Army, Navy and Coast Guards.
Goldstein, Joshua (2001) War and Gender: How Gender Shapes the War System and Vice Versa. Cambridge University Press.
“Never think that war, no matter how necessary, nor how justified, is not a crime.” As depicted in the quote by Ernest Hemingway war is a difficult situation in which the traditional boundaries of moral ethics are tested. History is filled with unjust wars and for centuries war was not though in terms of morality. Saint Augustine, however, offered a theory detailing when war is morally permissible. The theory offers moral justifications for war as expressed in jus ad bellum (conditions for going to war) and in jus in bello (conditions within warfare).The theory places restrictions on the causes of war as well as the actions permitted throughout. Within early Christianity, the theory was used to validate crusades as morally permissible avoiding conflict with religious views. Based on the qualifications of the Just War Theory few wars have been deemed as morally acceptable, but none have notably met all the requirements. Throughout the paper I will apply Just War Theory in terms of World War II as well as other wars that depict the ideals presented by Saint Augustine.
Since the resolution of World War II, the United States has been involved in over fifteen extensive military wars. Recent wars between Iraq and Afghanistan are being fought over several issues which affect women in both the United States and the other nations. While the military is often thought of a male dominated institution, women are present and affected all throughout the system as soldiers, caretakers, partners, and victims. Transnational feminists often fight against war due to the vulnerability that is placed on women during times of war. Despite often being overlooked, there is no doubt that women are heavily included in the devastating consequences of war.
The source allows readers to direct their attention toward issues, such as women’s suffrage, that were not generated because of the war, but were detrimentally and severally affected by the occurrence of it (Grayzel, Susan R.2002). The feminist movement for women’s rights, especially for the right to vote, was a highly significant movement during the 20th century. The document analysed in this essay exhibits that this movement was still trying to gain momentum even when the largest players of the world were at war with one another, an event so extensive it would make movements such as these irrelevant for the period being. But Brion allows historians to identify that there were still people using these movements to not only further their own agenda but prove to the rest of society the pointlessness and unjust nature of the conflict taking place. The document enables individuals to place things into context, to identify that although the Great War was extravagant and large-scale, it was not the only thing going on in history during that time, and it wasn’t always accepted by people within the nations fighting it. Brion’s statement allows readers to connect historical events, ideas and themes within society during World War 1, especially in regards to the lack of rights women had during this period and to what extent they had no say in such a
during the First World War, but now they had seen a new way to go
The just war theory allows for war to be declared in response to a case of substantial aggression; however, this is a vague term. To establi...
The just war theory is described by Thomas Massaro in his book Living Justice as the “principle that warfare might be justified under certain conditions” (108). The complexities involved with international relations makes determining a just war very difficult. Even though historically pacifism hasn’t gained much traction within Catholic circles, it currently is gaining popularity with many mainstream Catholics. With so many differing views on military action, one might ask, “What determines a just war? How can we balance the need for peace with self-defense?” An examination of criteria for a just war and critiques written on this topic might shed light on these two questions.
The contribution of the feminist standpoint in IR theory definitely sparks discussion and debate bringing forth new perspectives which demand to be heard and considered from the more ‘orthodox’ IR theories, previously privileged assumptions and preconceived ideas. This grand entry for the feminists was towards the denouement of the Cold War in the 1980’s , Kirkpatrick; influential US ambassador of the UN during that period was noted to have said that she felt like a “mouse in a man’s world”. Is this still the case with women worldwide and particularly in the West? Tickner’s groundbreaking work set the foundation and key to early feminist IR. Whilst simultaneously interrogating the core issues in mainstream IR, particularly in peace and security, contingent on feminist bases for gendered grasp of issues that have defined it. In this essay we will firstly try to identify and comment on the emergence of feminism within IR in the 80’s. Secondly, we will pin-point and analyze which contributions were of the greatest importance, predominantly via Tickner and Keohane. Finally we will look at the impact and importance of the different types of feminist theories and whether or not they have achieved at enriching our understanding of IR theory.
Burke, Colleen. "Women and Militarism." Women and Militarism. Women's International League for Peace and Freedom. Web. 05 May 2012. .
World War 1 had a massive effect on women in society. Their lives drastically changed in a short amount of time. In fact with this change came plenty of responsibility, and a great deal of both physically and psychologically demanding work. This responsibility is what made women more confident and self-satisfied, which later on led them to fight harder for their rights.
Hemingway's portrayal of Catherine Barkley in A Farewell to Arms is a subject of many debates. I do not agree with Judith Fetterly that Catherine is "too idealistic, too selflessly loving and giving. Catherine's death was the most fitting end to the story. Hemingway's Catherine Barkley may be stereotypical on the surface, but is a much more knowledgeable and strong character underneath.
To understand a Feminist scholar’s perspective of security, there needs to be clarification of their understanding of International Relations. For an individual without knowledge of IR, they are accustomed “Such an approach helps focus attention on current and emerging threats to the security and well-being of individuals and communities” (UN 2014). Moreover, women are important when it comes to negotiating peace agreements, planning refugee camps, and peacekeeping operations, as well as reconstructing war-torn societies (UNIFEM 2004). A Feminist’s perspective in security studies challenges the focus on military solutions and pushes attention towards addressing structural problems, additionally, they believe in prevention rather than intervention; e.g. civilian solutions rather than military solutions. Feminist’s goals are to resolve issues within the state first.