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Feminist epistemology essay
Feminist epistemology essay
Feminist epistemology essay
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After reading the three essays and a poem in the “Bodies and Affects” section of the Feminist Theory Reader, I felt I just left an intense therapy section. I am thinking which essay to highlight, each author describes the affect of the body whether biological or psychological through a feminist lens. For example, Alison Jaggar’s “Love and Knowledge: Emotion in Feminist Epistemology” questions, ‘What Are Emotions?’ and gives historical references of emotion associated with men as mental and emotion with women as irrational (511). I like the term Jaggar calls, ‘outlaw emotions,’ where she explains how subordinated individuals pay a higher price to maintain the status quo in social situations (520). Most of the time I find myself the only Black …show more content…
Who was happy, it sure was not the slaves. It is interesting to observe the dynamics of race and happiness if the oppressed person does not smile or to show a sign of being happy they are seen as negative. So am I now the angry Black woman, the killjoy of the party because I am not making your life happy? I thought it was an interesting point Ahmed makes, “The black woman must let go of her anger for the white women to move on” (545). She quotes a film critic on the movie Bend it like Beckham, which made White Brits happy because they were tired of seeing images that made them feel guilty. As a Black woman, I feel everything I do is to make White people feel non-guilty. We have to change our appearance, how we dress, the style of our hair, our speech and mannerism all to make a White person feel happy that they freed us from slavery and civilize us from our animalistic ways. I would like to go to a movie and not see Black people portrayed as a prostitute, a murder, and thief or die first. I would be happy when I do not have to be reminded I am Black. I close with the first line in Bettina Judd’s (2017), poem, “I must have been found guilty of something” (p.
According to feminist Victoria L. Bromley, if feminism is about combating all forms of inequalities, including oppression, towards all social groups, then feminists must study how masculinity oppresses both men and women. Patriarchy, men’s powers and dominance, hegemonic masculinity, the idea that the “dominant group” in society is most powerful, and hyper masculinity, the exaggeration of the emphasis on male characteristics, all lead to oppression through multiple forms: privileges and unearned privileges, hierarchies of power and exclusion. Bromley argues that the feminist approach towards eliminating oppression, is to use an intersectional analysis, a theoretical tool used for understanding how multiple identities are connected and how systems
In Deborah E. McDowell’s essay Black Female Sexuality in Passing she writes about the sexual repression of women seen in Nella Larsen‘s writings during the Harlem Renaissance, where black women had difficulty expressing their sexuality. In her essay, she writes about topics affecting the sexuality of women such as, religion, marriage, and male dominated societies. In Toni Morrison’s short story, “Recitatif” there are examples of women who struggle to express their sexuality. The people in society judge women based off their appearance, and society holds back women from expressing themselves due to society wanting them to dress/act a certain way.
In this paper, I plan to explore and gain some insight on Audre Lorde’s personal background and what motivated her to compose a number of empowering and highly respected literary works such as “Poetry is Not a Luxury”. In “Poetry is Not a Luxury”, Lorde not only gives voice to people especially women who are underrepresented, but also strongly encourages one to step out of their comfort zone and utilize writing or poetry to express and free oneself of repressed emotions. I am greatly interested in broadening my knowledge and understanding of the themes that are most prominent in Lorde’s works such as feminism, sexism and racism. It is my hope that after knowing more about her that I would also be inspired to translate my thoughts and feelings
Happy is a documentary that brings to light the different types of livings of people around the world and contrasts how they define happiness. The movie starts out in Kolkata Slum, India, with a man Manoj Singh. Manoj is living a relatively impoverished life. His house isn’t the best, in fact the roof is just a tarp however he says “my home is good.” Manoj is quite happy with his life and it’s not because of his minimal possessions but the community around him. His happiness lies in the fact that he can see his son smiling every day and he is so grateful for his neighbors and friends. He even states himself that he doesn’t consider himself as “poor but the richest person.” Manoj’s happiness is described as the same as the average American.
Knowing this you would think women would portray themselves more seriously, but the exact opposite is happening. These continuous loops of failure have severely weakened women’s physical presence, and because of this, are continuously singled out in world discussions on topics such as war or threats to national security, and are constantly burdened with tasks regarding health and family life. In my research I read many books from the nineteenth-century onwards, such as, Stuart Mill’s book ‘The Subjection of Women’ (1869) to Butler’s ‘Gender Troubles’ (1990), both of these and many more books has helped in my quest to conjure up a personal concept of women, but out of all of them I found Berger’s ‘Ways of seeing’ the most fruitful in terms of a literal explanation of women.
Rosin, Hanna. “The End of Men.” Minding the Body, edited by Katherine McAlvage and Martina Miles. Eugene, OR: University of Oregon Composition Program, 2015.
"People who are liberal thinkers have been enslaved by these poseurs, these racketeers, people who are pretending to be liberal but who are in fact just naïve politically. I have been congratulated by women...who are so sick of being bullied by these sanctimonious puritans who call themselves feminists." --Camille Paglia
The contribution of the feminist standpoint in IR theory definitely sparks discussion and debate bringing forth new perspectives which demand to be heard and considered from the more ‘orthodox’ IR theories, previously privileged assumptions and preconceived ideas. This grand entry for the feminists was towards the denouement of the Cold War in the 1980’s , Kirkpatrick; influential US ambassador of the UN during that period was noted to have said that she felt like a “mouse in a man’s world”. Is this still the case with women worldwide and particularly in the West? Tickner’s groundbreaking work set the foundation and key to early feminist IR. Whilst simultaneously interrogating the core issues in mainstream IR, particularly in peace and security, contingent on feminist bases for gendered grasp of issues that have defined it. In this essay we will firstly try to identify and comment on the emergence of feminism within IR in the 80’s. Secondly, we will pin-point and analyze which contributions were of the greatest importance, predominantly via Tickner and Keohane. Finally we will look at the impact and importance of the different types of feminist theories and whether or not they have achieved at enriching our understanding of IR theory.
Feminist Theory is an aspect of considering feminism as having been based on socio-phenomenon issues rather than biological or scientific. It appreciates gender inequality, analyzes the societal roles played by feminists in a bid to promote the interests, issues and rights of women in the society. It is also based on the assumption that women play subsidiary roles in the society. The whole idea of feminism has however experienced hurdles in the form of stereotyping by the wider society. This paper tries to examine some of the effects of stereotypes that feminism goes through, what other philosophers say and the way forward towards ending stereotyping.
In today’s advanced societies, many laws require men and women to be treated equally. However, in many aspects of life they are still in a subordinated position. Women often do not have equal wages as the men in the same areas; they are still referred to as the “more vulnerable” sex and are highly influenced by men. Choosing my Extended Essay topic I wanted to investigate novels that depict stories in which we can see how exposed women are to the will of men surrounding them. I believe that as being woman I can learn from the way these characters overcome their limitations and become independent, fully liberated from their barriers. When I first saw the movie “Precious” (based on Sapphire’s “Push”) I was shocked at how unprotected the heroine, Precious, is towards society. She is an African-American teenage girl who struggles with accepting herself and her past, but the cruel “unwritten laws” of her time constantly prevent her rise until she becomes the part of a community that will empower her to triumph over her barriers. “The Color Purple” is a Pulitzer Prize winning novel by Alice Walker which tells the story of a black woman’s, Celie’s, striving for emancipation. (Whitted, 2004) These novels share a similar focus, the self-actualization of a multi-disadvantaged character who with the help of her surrounding will be able to triumph over her original status. In both “The Color Purple” and “Push”, the main characters are exposed to the desire of the men surrounding them, and are doubly vulnerable in society because not only are they women but they also belong to the African-American race, which embodies another barrier for them to emancipate in a world where the white race is still superior to, and more desired as theirs.
Hua highlights the importance of Lorde's narrating of erotic, traumatic, and homeland embodied memories. These recollections have formed Lorde's identity and encourage "black women, women of color, and women in general" to speak out against oppression. Voicing these events adds power and authority over the body instead of women, in particular, preserving their silence. This would be deemed valuable for scholars who seek to take a feminist approach to Lorde's work. Hua suggests that Lorde's writing contributes to women literature since she's "rewriting the wounds of oppressive histories" (132). Then again, the focus on the exotic and traumatic separates the audience from the opposite sex to connect with Lorde's work. Since the article is driven towards a female audience a male scholar would probably not benefit from this piece work unless they take a feminist
Feminist sociology focuses on examining and understanding gender in its relation to power within society as well as individuals. The fundamental principle of feminist sociology is the idea that in most societies, women have been oppressed and that men have been more dominant throughout history. Feminist theory directly relates to feminist sociology. According to the Introduction to Sociology 2e textbook, “feminist theory is a type of conflict theory that examines inequalities in gender-related issues. It uses the conflict approach to examine the maintenance of gender roles and inequalities” (Openstax 261). This paper aims to analyze feminist theory, discuss its history, as well as emphasizing a current social
Feminist theory is the extension of feminism into theoretical, fictional or philosophical dissertation. It helps to explain the main nature of gender inequality. It further explains the social roles of women in the society such as education, communication, philosophy, sociology and so on (Chodrow, Nancy 1991).
Feminist epistemology involves the study the theory of knowledge i.e. epistemology from q feminist standpoint; the disadvantage faced by women through knowledge and justification. It is usually said to be concerned with how our knowledge is influenced by gender through justification and inquiry. Feminist’s epistemology is ideally based on the fact that by the perspective of a certain theory is affected upon by the knowledge pertaining the theory. The themes which characterize feminist epistemology are not unique it on only, since the themes are also found in the filed science studies and social epistemology. However, feminist epistemology is distinct from both science studies and social epistemology in that, for reconstructing and analysis, gender is characterize used. However, feminists have always argued gender rather than being determined
In the chapter Dueling Dualisms, Anne Fausto-Sterling points out that “feminist theorists view the body not as an essence, but as a bare scaffolding on which discourse and performance build a completely acculturated being” (128), suggesting that the