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Symbolism of fire in wide sargasso sea
Gender and roles of women in literature
Gender and roles of women in literature
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Recommended: Symbolism of fire in wide sargasso sea
In her short novel Wide Sargasso Sea, Jean Rhys critiques the patriarchal structure of 19th century Jamaica through the story of the novel’s main antagonist, “madwoman” Antoinette. Living in a world where her European and indigenous heritage are clashing due to political events, Antoinette faces a crisis in choosing which culture to pursue and please. The Emancipation Act of 1833 destroyed the livelihood of many slave owners such as Antoinette’s father who drank himself to death shortly after the Act was passed. In her early childhood, Antoinette is ostracized by both her European heritage as her family’s fortune has crumbled, and her indigenous heritage as their servants maintain their distance from the failing family. Raised by a mother who makes no attempt to properly nurture her children, Antoinette lacks a strong female role model to guide her through adolescence. Taking after her mother, Antoinette is often faced with intense feelings of intimacy and embraces her sensuality. These feelings are often suppressed by European culture, especially for women. Yet, although convention discouraged her sensuality Rochester, her eventual husband, lusts after the Caribbean women, which only deepens Antoinette’s moral crisis. As the novel draws closer and closer to its final pages, Rochester fights to keep Antoinette’s sensuality suppressed and attempts to become the dominant
Alvarez 2 figure in a household once controlled by Antoinette’s surrogate mother, Christophine. By the end of the novel, Antoinette goes mad and decides to free her suppressed passion with the end of the book implying she lights the house on fire, symbolizing the final release of her passion.
Only one female character in the novel proves to be a positive role model...
... middle of paper ...
... is a woman shows her development and growth through trial and error. Throughout the novel, fire was a symbol of passion and in the last scene, Antoinette has finally controlled her passion, held by a single candle. As she walks it down the stairs, it becomes her decision
Alvarez 5 to envelope her femininity with the flames of her independence and sensuality. Antoinette awakens from this dream and accepts that this dream should be played out in her own reality. At this point, her awakening is not only literal, but figurative. It is at this point she chooses to abandon the role of a traditional woman and become independent. She gets up from her bed, lights a candle and walks it down the stairs. The flame, her passion and sensuality, is the only thing that can guide her through the darkness of the hall. Finally, Antoinette is a women free of all but her own actions.
In all, Tademy does a great job in transporting her readers back to the 1800s in rural Louisiana. This book is a profound alternative to just another slave narrative. Instead of history it offers ‘herstory’. This story offers insight to the issues of slavery through a women’s perspective, something that not so many books offer. Not only does it give readers just one account or perspective of slavery but it gives readers a take on slavery through generation after generation. From the early days of slavery through the Civil War, a narrative of familial strength, pride, and culture are captured in these lines.
“It was a large, beautiful room, rich and picturesque in the soft, dim light which the maid had turned low. She went and stood at an open window and looked out upon the deep tangle of the garden below. All the mystery and witchery of the night seemed to have gathered there amid the perfumes and the dusky and tortuous outlines of flowers and foliage. She was seeking herself and finding herself in just such sweet half-darkness which met her moods. But the voices were not soothing that came to her from the darkness and the sky above and the stars. They jeered and sounded mourning notes without promise, devoid even of hope. She turned back into the room and began to walk to and fro, down its whole length, without stopping, without resting. She carried in her hands a thin handkerchief, which she tore into ribbons, rolled into a ball, and flung from her. Once she stopped, and taking off her wedding ring, flung it upon the carpet. When she saw it lying there she stamped her heel upon it, striving to crush it. But her small boot heel did not make an indenture, not a mark upon the glittering circlet.
In the novel, the author proposes that the African American female slave’s need to overcome three obstacles was what unavoidably separated her from the rest of society; she was black, female, and a slave, in a white male dominating society. The novel “locates black women at the intersection of racial and sexual ideologies and politics (12).” White begins by illustrating the Europeans’ two major stereotypes o...
Harriet Wilson’s Our Nig is a novel that presents the harshness of racial prejudice during the 19th century combined with the traumas of abandonment. The story of Frado, a once free-spirited mulatto girl abandoned by her white mother, unfolds as she develops into a woman. She is faced with all the abuse and torment that Mrs. Belmont, the antagonist, could subject her to. Still she survives to obtain her freedom. Through the events and the accounts of Frado’s life the reader is left with a painful reality of the lives of indentured servants.
“Girl” written by Jamaica Kincaid is essentially a set of instructions given by an adult, who is assumed to be the mother of the girl, who is laying out the rules of womanhood, in Caribbean society, as expected by the daughter’s gender. These instructions set out by the mother are related to topics including household chores, manners, cooking, social conduct, and relationships. The reader may see these instructions as demanding, but these are a mother’s attempt, out of care for the daughter, to help the daughter to grow up properly. The daughter does not appear to have yet reached adolescence, however, her mother believes that her current behavior will lead her to a life of promiscuity. The mother postulates that her daughter can be saved from a life of promiscuity and ruin by having domestic knowledge that would, in turn also, empower her as a productive member in their community and the head of her future household. This is because the mother assumes that a woman’s reputation and respectability predisposes the quality of a woman’s life in the community.
“Blacking Up” is an inspirational and eye opening film that looks at racial identity through hip hop and its culture. The film explores the tensions that surround white identification with the hip hop culture. Typical white people identify hip hop with responses that are uncharacteristic. They are termed as a “wigger” or “wannabe” who think they can become part of a strong culture. The film clearly identifies these people as those trying to connect with others who usually won’t accept them. I have watched this film before for my Hip Hop class in high class and was happy to watch it and learn more about the hip hop community.
As the novel The Awakening opens, the reader sees Edna Pontellier as one who might seem to be a happy married woman living a secure, fulfilled life. It is quickly revealed, though, that she is deeply oppressed by a male dominated society, evident through her marriage to Leonce. Edna lives a controlled life in which there is no outlet for her to develop herself as the individual who she is. Her marriage to Leonce was more an act of rebellion from her parents than an act of love for Leonce. She cares for him and is fond of him, but had no real love for him. Edna’s inability to awaken the person inside her is also shown through her role as a “mother-woman”. She loves and cares for her children a great deal, but does not fit into the Creole mother-society in which other women baby and over protect their children.
The longevity of Hip-Hop as a cultural movement can most directly be attributed to its humble roots. For multiple generations of young people, Hip-Hop has directly reflected the political, economic, and social realities of their lives. Widely regarded as the “father” of the Hip-Hop, Afrika Bambaataa named the cultural movement and defined its four fundamental elements, which consisted of disc jockeying, break dancing, graffiti art, and rapping. Dating back to its establishment Hip-Hop has always been a cultural movement. Defined by far more then just a style of music, Hip-Hop influences fashion, vernacular, philosophy, and the aesthetic sensibility of a large portion of the youth population (Homolka 2010).
Without realizing it, she has created a struggle between a friend in whom she can confide but cannot love like a husband and a husband whom she can love as such, but in whom she cannot confide. The saddest part of the story, and the part which finally shows the consequences of the wife 's ineptitude, is the final scene. Upon awakening from a stoned slumber, she finds her blindman, her confidant, sharing a close conversation with her husband, her greatest desire, as they draw a picture of a Cathedral together. Her makes her jealousy evident when she exclaims, “What are you doing? Tell me, I want to know...What 's going on?” like a child shouting to be heard (Carver 193). Her desperate tone stems form the fact that she must observe her heart 's greatest desire occur before her eyes, but from the side lines. She so desperately desires to become a part of the relationship forming between her husband and the blind man, but she cannot. Once again she falls behind, this time spiritually as her husband experiences a revelation, while she remains in the dark. The husband realizes the importance letting people “in” ones life at the blind man 's words, “Put some people in there now. What 's a Cathedral without people,” but the wife does not (193). Obsessed with becoming a part of their conversation, she completely overlooks the relevance of the
For the rioters, Coco the parrot, and Antoinette, fire offers an instrument of escape from and rebellion against the oppressive actions of their respective captors. Wide Sargasso Sea takes place shortly after the emancipation of Jamaican slaves. Annette's husbands, first Alexander Cosway and then Mr. Mason, have both profited immorally off of the exploitation of black Jamaicans. Unsurprisingly, the former slaves feel great hatred towards the Cosways--- hatred that boils over when the ex-slaves set fire to Annette's house (35). The significance of th...
Through the progression of the last several decades, Hip Hop has transformed into a culture and artistic phenomenon that has impacted youth culture throughout society. Hip Hop and the academia surrounding the culture reflects the social, cultural, political, and historic truths of the hip hop generation, speaking to these young individuals in a dialect that they understand. The studies of the hip hop culture influence society to understand the perspectives that are not necessarily considered to be traditional within a standard curriculum.
Originating in the urban Bronx area of New York hip-hop culture emerged in the 1970’s as a way for minorities to form identifies and social status. Contemporarily, hip-hop has evolved to contain numerous activities such as, “spoken word poetry, theater, clothing styles, language, and some forms of activism,” (Petchauer). Also, in his Journal of Black Studies, author Tobey S. Jenkins states that the core framework of hip-hop culture consists of five elements, and those elements are, “the B-boy/B-girl (dance or break dance), the emcee (voice), the DJ (music), graffiti (art), and knowledge (the consciousness),”(Jenkins,2011). Jenkins also states that it is common for society to replace these elements when a person is to affiliate themselves with a product of hip-hop by five core stereotypes of the Black male hip-hop artist: “the nihilistic, self-centered, caked-out mogul with a god complex; the uneducated, lazy, absentee father; the imprisoned and angry criminal;
After locking her self in the solitude of her bedroom she begins to recognize things that one would not think of after a loved one just passed away. " She could see in the open square before her house the tops of trees that were all aquiver with the new spring life (paragraph 5)." This is the point at witch she begins to deal with the grieving process, but also starts to realize the beauty of life. She begins to see that ...
The Black subculture that emerged in the South Bronx in the early to mid-1970s began as what hip hop pioneer Afrika Bambaataa called the five elements - graffiti art, break dancing, rapping, deejaying and “doing the knowledge”. Hip Hop culture isn’t just music, it refers to language, body language, fashion, style, sensibility, and worldview. In a book why white kids love Hip-Hop wankstas, wiggers, wannabes, and the new reality of race in America, author Bakari Kitwana writes, “Part of the reason the culture is so influential among today’s youth is that most young people who identify with hip-hop, unlike rock and roll and other musical generes, identify with more than music.[...] Hip Hop’s emergence in a global information age is a major variable that sets it apart, vastly increasing its capacity to reach beyond anythinh the world has
Overtime, Hip-Hop artists began to diversify their sounds and rhythms by different influences regarding ethnic backgrounds or creating certain moods for their audiences. Based on the article, “ The Significance of the Relationship Between AFRO-AMERICAN MUSIC AND WEST AFRICAN MUSIC,” the author, Olly Wilson elucidates how African slaves used drumming as a way to call out to one another, for camp singing, and for negro spirituals as well (Wilson, 1974). During the Antebellum Period, African slaves would create beats from drums in which Hip-Hop today uses drums to project beats but at much different paces than in the past. Throughout its history, this genre of music has focused on beats instead of the melody, which is a commonality among African tribal music and today’s contemporary Hip-Hop. Depending on the timeframe and area the beat comes from, shows the impact of how those rhythms will sound. For instance, old school beats have different sound patterns than modern beats. Geographically, countries hear and spread music to each other and different ethnicities pick up their unique beats and rhythmic sounds; creating interrelationships of mixed musical cultures and specializations. In the article, “B-Beats Bombarding Bronx: Mobile DJ Starts Something 41with Oldie R&B Disk” by the author, Robert Ford expresses how the Hip-Hop pioneer, DJ Kool herc rose to fame by introducing assorted rhythm breaks (Ford, 2004). Also, as generations passed, Hip-Hop took a turn away from jazz and snappy blues to contemporary rap and R&B which is considered as “ghetto” or “gangsta music.” White critics have this false misconception of Hip-Hop and rap music and believe that they depict the harsh realities of ghetto life, poverty, and vulgarity. When in reality, it is a big phenomenon and apart of African culture because it conveys how they try to rise above the disorders of pauperism and the