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How does culture affect your identity
Culture influences identity
Culture influences identity
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While at first blush the protection of cultural diversity seems like a worthy cause to support for many of us, there are much deeper implications than the prima facie façade multiculturalism suggests. Instead, there is a “deep and growing tension” (Okin,1999; p10) between the ideals of feminism and those concerned with the protection of cultural rights. This tension is exacerbated when the protection of those rights safeguards the continuation of practices such as female genital cutting (FGC) in the name of ‘culture’ and ‘tradition.’ Every culture is dynamic, complex, and rich in its own ways. However when cultures come together and interact there are inevitably tensions and one such tension is centred on gender and gender norms. In this paper I hope to explore the question “what should be done when the claims of minority cultures or religions clash with the norm of gender equality that is at least formally endorsed by liberal states (however much they continue to violate it in their practices)?” (Okin,1999; p9) Answering this question will allow us to look at the inconsistencies between women’s rights and cultural rights.
Definitions
In order to fully explore the complexities of the relationship between feminism and multiculturalism, we first need to understand the terms which are being used. I believe that Okin (1999) describes feminism best when she explains it as “the belief that women should not be disadvantaged by their sex, that they should be recognized as having human dignity equal to that of men, and that they should have the opportunity to live as fulfilling and as freely chosen lives as men can” (p10). The exact definition of multiculturalism is harder to specify. Taken literally, it can mean multiple cultures living t...
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... to look beyond this as it is a multidimensional practice that deserves a reasoned and reflective dialogue. In order to fully examine the practice I will first discuss the facts of the practice, and then I will look at its social implications and why they cause the dispute between women’s rights and cultural rights.
It has been recently documented that there are about 140 million females worldwide that are currently living with the consequences of female genital cutting (World Health Organization, 2013). That is approximately two million girls annually or approximately 6,000 girls per day who endure torture that results in pain, trauma, bleeding, infection or even death (Dorkenoo & Elwothy, 1992). The “long-term physical complications are numerous, and there appear to be substantial psychological effects on women’s self-image and sexual lives” (Toubia, 1993; p46).
It examines questions about cultural practices and why some/all people accept them and whom that might be benefitting or harming (ibid). In other words, it examines the behaviors, consequences, social factors, and above all the power structures in play. In Althaus’ article, she postulates that one reason that female circumcision is used is to increase the sexual pleasure of men (Althaus, 131). Here we can see the strong presence of a patriarchal society. Recall the purpose here is not to actually criticize this practice but rather seek the underlying interests or motivations of implementing it. The strong presence of a patriarchy indicates that women in a way are indeed used as means to serve the interests of men both sexually and also by providing a child. This brings about the winners (men) and the oppressed
Feminisms Matter: Debates, Theories, Activism, is a book that analyzes gender studies and theories among the ages and relates it to towards the issues that occur in everyday life. Chapter four of the text is seen to draw heavily on the issue of intersectionality and how it creates binary categories that defy the complexities of human beings . Society integrates many identities that work to categorize people into certain groups. These certain groups is what dictate the actions and view of the people within. However, this outdated use of segregating people is the main problem in terms of in terms of intersectionality as it is a form of discrimination . Victoria L. Bromley, the author of Feminism Matter, discusses the use of intersectionality
Tong, Rosemarie (2009) “Multicultural, Global, and Postcolonial Feminism” & “Postmodern and Third Wave Feminism” In Feminist Thought: A More Comprehensive Introduction. Westview Press; 200-236, 270-291
In her article “Should There Be Only Two Sexes,” Anne Fausto-Sterling discusses the implications of this genital surgery. She states that infantile genital surgery “causes extensive scarring, requires multiple surgeries, and often obliterates the possibility of orgasm” (80). Fausto-Sterling explains the consequences of these surgeries in order to argue against them. She instead says that intersex individuals should be allowed to make their own decisions regarding their bodies after being well-informed about the choices they have. The individuals interviewed in the documentary confirm the consequences Fausto-Sterling discusses and her conclusion. One person discusses how doctors had removed her clitoris and performed multiple surgeries to widen her vagina during her youth; however, these surgeries have caused sex to be painful and eliminated the possibility of orgasm. Another individual talks about how multiple childhood surgeries had led to significant pain and infections, resulting in scarring. These stories are not uncommon among the interviewed individuals, and all of them express the belief that genital surgery should be a choice made by the intersex individual later in life rather than by others early in life. While they concede that some intersex individuals may feel differently,
Female genital circumcision (FGC) is a cultural ritual that is performed to the vast majority of women within the countries of Sudan, Kenya, Mali, Benin, Togo, and parts of the Middle East. Female genital circumcision also termed as female genital mutilation is used based upon a person’s beliefs. This ritual has been highly controversial for many years especially in the western society, due to the health risks that women may have to go through. Doctor Gruenbaum, and anthropologist who studied FGC in Sudan, has researched this topic and believes that outsiders need to have an open mind about diverse cultures. I believe that this procedure should not be illegal; however, education about the risks of the procedure should be enforced in the countries where this takes place, in order to create a safer environment for the ritual to be performed in. The goal of this essay is to know what Female Genital Circumcision is and different types of FGC and why this is performed and why it is important for outsiders to not have ethnocentric views when dealing with this. This essay also deals with why it should be medicalized instead of enforcing laws to ban this years long tradition in all African countries. When challenging female genital circumcision, we are also challenging the people who perform this procedure, their culture, values and beliefs.
Within the modern feminist movement much effort has been made to find the likeness between men and women. Liberal feminism has taken the stand that little or no significant differences separate genders (Maltin 6). The goal of this reasoning in feminism is equal rights the and thus the destination, gender equality. (Maltin 5) Impassioned women have take up resourceful actions to further their cause and secure these rights. However, by concentrating on the similitude women have constrained their own identity. Through recognizing differences between genders women have the opportunity to achieve not only greater equality but also create the environment to embrace their unique and exceptional undertaking with humanity.
Female genital mutilation (FGM) is an ancient traditional non-therapeutic surgical procedure that involves total or partial removal of the external parts of female genitalia. This paper aimed to define and classify FGM, identifies the prevalence, describes reasons for performing the practice, and concentrates on the problems associated to this practice with regard to women’s health, religious beliefs, and socio-cultural, behavioral and moral consequences. Researches and survey reports that the global actions have been taken to reduce or abolish the prevalence of the practice will be assessed.
Academic discourse is the means by which new and old theories may be applied to a topic in order to reach a better understanding or challenge a notion raised within the field. It is through discussing and analyzing these concepts that individual voices may be applied to an academic community, allowing for a wider lens of thought to be picked up and further discussed. Grewal participates in this discourse in her article “'Women's Rights as Human Rights': Feminist Practices, Global Feminism, and Human Rights Regimes in Transnationality”. This paper shall analyze and discuss how Grewal applies previous theoretical concepts related to feminist discourse in order to offer a Transnationalist Feminist critique to the Global Feminist notion of Women's Rights as Human Rights.
The most related terms when women’s right is brought up are feminism and feminist. A feminist, by definition, is someone the fights for feminism. The definition of feminism, one the other hand, is very complex. Throughout history, the word has continuously had bad images and connotations thrown its wa...
Feminism is a perspective that views gender as one of the most important bases of the structure and organization of the social world. Feminists argue that in most known societies this structure has granted women lower status and value, more limited access to valuable resources, and less autonomy and opportunity to make choices over their lives than it has granted men. (Sapiro 441)
Female genital mutilation, also known as female circumcision, is a practice that involves the removal of part or all of the female external genitalia. It occurs throughout the world, but most commonly in Africa where they say that it is a tradition and social custom to keep a young girl pure and a married woman faithful. But to some Westerners, the practice is viewed as being primitive and barbaric. We react with disgust and find it nearly incomprehensible that female genital mutilation can occur in the world today
In Searching for “Voices”: Feminism, Anthropology, and the Global Debates over Female Genital Operations, Walley discusses the social issues concerning female genital operations as perceived by “westerners”, as well as discusses her ethnographic account of female circumcision. Her main purpose of doing this was to lay the groundwork for “a more productive feminist and anthropological debate” capable of going beyond the binary terms in which female circumcisions are usually discussed. Since female circumcisions are known by a variety of names, such as female genital mutilation and female genital torture, and with her understanding of the negative connotation often associated with those varieties of names, Walley makes the decision to adopt the term female genital operations instead. In 1988, Walley went in the village of KiKhome, in western Kenya as an English teacher and immersed herself in the lives of the people living around the village to better understand the practice of female genital operations as an outsider. One day, some of her students invited her to assist at a female genital operation ceremony. She found out that the participants see circumcision as a rite of passage into adulthood. However, she truly wanted to know the participants’ personal views on the topic rather than the imposed views of their parents and their culture. The four women she interviewed told her that “their custom was good,” and it was something that a person needs to accept with her whole being not to feel the pain. Nevertheless, some of the women told her that they would not want their daughters to undergo circumcision, and that they themselves regretted having done the procedure. Walley finally gave up “searching for real voices,” because what t...
The word feminism is sometimes misinterpreted and associated with female superiority and hatred of men, although most people probably agree that feminism can mean the desire for social and economic parity. There is so much baggage surrounding this term that clarification of what feminism is and is not, is essential. Indeed, the way feminism has developed has not been pretty. “Feminism over the years have [sic] evolved away from its noble purpose of creating awareness and defending women rights to creating new ridiculous ‘belief systems.’...feminism has become more like a medium for angry women to vent their hatred and frustration towards man”(“Feminism is Chauvinism”). This definition goes completely against the true meaning of what feminism entails. Feminism can be defined as a fundamental respect for others and the desire for equality between men and women.
Feminism is defined as the theory of the political, economic, and social equality of the sexes. It began as an organized activity on behalf of women?s rights and interests. This concept was developed to help women earn a place in a predominantly male society. Unfortunately over the years, the intentions of feminism have become distorted, not only by anti-feminists, but also by the feminists themselves. The principle of equality for women and men has turned into a fight in which feminists wish to be better than men. Feminism has been twisted and misunderstood so much that it has become a harmful idea.
Although some indigenous tribes of Africa and cultures across Asia may believe that female genital mutilation (FGM) is an essential procedure that all women must undergo in order to have healthy growth and a social lifestyle, FGM is one of the most harmful practices conducted on young women because it deprives them of their rights to health, secu...