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The role of women in masculinity
Gender roles masculinity
Gender roles masculinity
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In 1998, Judith Halberstam in her study of female masculinity posted a problem on the construction of the term female masculinity for its existence has only offered a distinct alternative to male masculinity, thereby protecting male’s masculinity itself. Thus, she offered a different approach in looking at female masculinity by tracing the history of female masculinities and considering the politics acting in the roles of butch/femme within lesbian communities. Halberstam (1998) claims that female masculinity is not a bad copy of males’ virility but rather a lively and dramatic representations of hybrid and “minor” genders. Noble (2004) states that female masculinity is repeatedly misread but is also persistently entrenched within the studies …show more content…
Banking on Halberstam’s notion of butch or masculine women, she points out that these new men of 1998 challenge the “naturalness” and biological essentialism of the sex/gender system while lesbian and bisexual femmes trouble the necessary alignment of gender (femininity) with the over-determined object choice (male-embodied masculinity). And in many of the scrutiny and debates, of then female masculinity erroneously becomes coterminous with lesbianism. However, not all female masculinities are lesbianism (i.e., not all lesbians are masculine and not all lesbians are female) [Sedgwick (1995) in Berger, et al. (1995)]. Eve Kosofsky Sedgwick points this out in “Constructing Masculinity,” as she worked on four axioms of gender studies. First, that sometimes masculinity has got nothing to do with men and when something is about masculinity, it is not always with men. Sedgwick asks everyone to strongly resist the presumption that what women have to do with masculinity is mainly to be treated less or more oppressively by the men to whom masculinity more directly pertains. Second, masculinity and femininity are in many respects orthogonal to each other, that is, instead of being at opposite poles of the same axis, they are actually in different perpendicular
The topics that Joe Ehrmann uses as framework for his Building Men for Others program are quite intriguing and make you really question masculinity. The first topic, rejecting false masculinity, can be interpreted a few different ways. In the book, it states: “As young boys, we’re told to be men, or to act like men” soon followed with “we’ve got all these parents say ‘be a man’ to boys that have no concept of what that means. I completely agree with the statement of Joe Ehrmann and often question the definition of ‘being a man’. Many boys and men will reject the idea of a man being anything other than being big and strong or having power.
Masculinity and femininity are not restricted to two separate and distinct groups. In reality, they are different within themselves, and similar to each other. It is a well-known stereotype that men are tough and strong with no emotions, while women are weak and need to be supported.
Unfortunately it seems to be a subject that doesn’t get much attention. It is almost as if it is swept under the rug in our society. The idea of gender as we think of it, is solely a social construct, born into existence by the pressure of tradition and the supremacy of the majority. This is true for our perceptions of "masculinity" and "femininity", and this point is driven home in "Bros Before Hos: The Guy Code." Michael Kimmel points out the stereotypes men are taught to believe make them more manly. According to his interviews with various men from all over the country, the male social facade was put upon them by fathers, grandfathers, coaches, older brothers and other significant male role models as young
It is often found that the stereotypical “butch” and “femme” pairing are more visible than other lesbian relationships. However, this does not mean that they do not exist. The ever-growing popularity of the lesbian social sphere has symbolized both difficulties and effects of identifying with such a label. The label or identity itself, though distinctly separating lesbians from “normal” heterosexuals begins to exhibit pre-existing conflict experienced by gay males: “there’s always been something wrong (Aldrich, 38).” This quote implies the conditioned and ingrained belief that homosexuality’s “taboo” existence was more than just wrong, but distasteful and something that society should look down upon for being an “abnormality.” Sometimes, this social reality for lesbians made it hard for them to “come out the closet” and be visible. This experience is exemplified as “The repressed lesbian has a harder time of it, for she is less aware of her abnormality (Aldrich, 41).” Additionally, to be able to clearly and accurately identify “the lesbian is to meet the many women she is at close range; to see her against her various backgrounds, hear her sundry voices, and familiarize yourself with the diverse facades of her several lives (Aldrich, 42).” Here, the presence of the “double life” is demonstrated to further analyze the lack of privileges that the lesbian community had, including the social aspect of their
Beloved by Toni Morrison and A Raisin in the Sun by Lorraine Hansberry tackle issues of masculinity. On pages 125 to 138 and 147 to 149, Morrison illustrations in Beloved how white power structures and the sexual fetishism of the black man’s body, which were established by American slavery, emasculates the black man. On pages 143 to 144 in A Raisin in the Sun, which takes place between World War II and the present, portrays a peculiar mindset of a black man, and his fight to define his masculinity within a matriarchal family structure, a product of American slavery. The language in Beloved and A Raisin in the Sun, underlines the products of the societal structures of slavery effect on black masculinity.
Masculinity is always associated with power and control, while femininity is associated with passivity and weakness. As Allan Johnson states, this is related to the fact that “male dominance creates power differences between men and women” (248). So because of the fact that men hold positions of power, they seem more superior to women, creating these stereotypes about each gender. The reason this is important is because when there is an idea of someone being better and people believe it, then it actually happens.... ...
In an effort to legitimize all subcategories of sexuality considered deviant of heterosexual normatively, queer theory acknowledges nontraditional sexual identities by rejecting the rigid notion of stabilized sexuality. It shares the ideals of gender theory, applying to sexuality the idea that gender is a performative adherence to capitalist structures that inform society of what it means to be male, female, gay, and straight. An individual’s conformity to sexual or gendered expectations indicates both perpetration and victimization of the systemic oppression laid down by patriarchal foundations in the interest of maintaining power within a small group of people. Seeking to deconstruct the absolute nature of binary opposition, queer theory highlights and celebrates literary examples of gray areas specifically regarding sexual orientation, and questions those which solidify heterosexuality as the “norm”, and anything outside of it as the “other”.
Meanwhile, masculinity is defined by stigmatizing femininity. They give masculinity a dominant appeal by painting women as gullible and vulnerable. As Breazeale puts it, a “simultaneous exploitation and denial of the feminine” (Breazeale 232) and so “one-dimensional representations of women have resulted from attempts to court men as consumers” (Breazeale
“Boys will be boys, and girls will be girls”: few of our cultural mythologies seem as natural as this one. But in this exploration of the gender signals that traditionally tell what a “boy” or “girl” is supposed to look and act like, Aaron Devor shows how these signals are not “natural” at all but instead are cultural constructs. While the classic cues of masculinity—aggressive posture, self-confidence, a tough appearance—and the traditional signs of femininity—gentleness, passivity, strong nurturing instincts—are often considered “normal,” Devor explains that they are by no means biological or psychological necessities. Indeed, he suggests, they can be richly mixed and varied, or to paraphrase the old Kinks song “Lola,” “Boys can be girls and girls can be boys.” Devor is dean of social sciences at the University of Victoria and author of Gender Blending: Confronting the Limits of Duality (1989), from which this selection is excerpted, and FTM: Female-to-Male Transsexuals in Society (1997).
‘Women and men are different. Equal treatment of men and women does not result in equal outcomes.’ (Corsten Report, 16: 2007) According to Covington and Bloom (2003) numerous feminist writers have demonstrated and documented the patriarchal nature of our society and the variety of ways in which the patriarchal values serve masculine needs. ‘Despite claims to the contrary, masculinist epistemologies are built upon values that promote masculine needs and desires, making all others invisible’ (Kaschak, 11: 1992).
Valocchi, S. ""Where Did Gender Go?" Same-Sex Desire and the Persistence of Gender in Gay Male Historiography." GLQ: A Journal of Lesbian and Gay Studies 18.4 (2012): 453-79. Web.
Masculinity is a subject that has been debated in our society for quite some time. Many wonder what it means to be masculine, as it is difficult to define this one –sided term. Pairing this already controversial term with “feminist studies” can bring about some thought - provoking conversation. Feminist studies of men have been around for many years with regards to the feminist movement. It seeks to create gradual improvements to society through its main principle of modifying the ways in which everyone views what it means to be a man. Feminist studies of men bring forth the discussion of hegemonic masculinity; how this contributes to the gender hierarchy, the radicalized glass escalator and ultimately the faults of this theory.
Wilton, Tamsin. "Which One's the Man? The Heterosexualisation of Lesbain Sex." Gender, Sex, and Sexuality. New York: Oxford University, 2009. 157-70. Print.
By positing the lesbian as ‘excess’ in the patriarchal system we may fail to note the identities that function as ‘excess’ within our own newly created lesbian community.
Masculinity and femininity are two terms, which have been interpreted differently throughout history. Both the males and the females have responsibilities and duties but these duties differ based on one’s gender. Gender has played a prodigious role in the economy, politics, and the society. Everyone starts making interpretations of the strengths and weaknesses based on one’s gender. These interpretations are not always based on his or her ability but is usually based on his or her gender. Males tend to be judged as extremely strong and unfashionable in terms of appearance. Whereas, females are judged as expensive and very fashionable. Males and females both differ in their abilities and their enjoyments. Fashion, entertainment, and strength are three topics, which are used to define masculinity and femininity in the 21st century.