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Postpartum depression theory
Issue of female infanticide
Postpartum depression theory
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Though infanticide sits in the Crimes Act 1961 as an offence, it operates as a defence for women to ameliorate their culpability. Infanticide acknowledges that women can be suffering from a mental illness such as postpartum depression, and hence, their responsibility should be reduced. Though bad mothering is always received with contempt, here it is subject to mental illness. However, the offence draws an arbitrary distinction for why women commit the crime. This is due to the fact that the notion of infanticide is contested, as it is often refers to the homicide of a child in the first year of life, whereas the Crimes Act 1961 looks at any child under the age of 10 (Friedman, Cavney & Resnick, 2012). The women must be suffering from a disturbance …show more content…
The success of the defence gives only women a more lenient sentence, whereas men cannot use the provision and must rely on insanity. Yet, this creates the assumption that because men are not incorporated in the provision, they are evil for committing the exact same act of infanticide, even though men suffer mental illnesses postpartum at similar rates to women (West, Friedman & Resnick, 2009). With no infanticide defence, the conviction is typically murder or manslaughter which presumes a higher custodial sentence. In this regard, Stangle (2008) notes that the law protects feminine passivity to such an extent that it devalues men and holds them to a higher standard. However, Stangle fails to acknowledge that the same legislation implicitly values men by giving them agency. By removing men, it assumes that women who have given birth are more likely to have a ‘disturbance of the mind’. It becomes socially preferable to assume that infanticide is due to a mental instability rather than giving women agency and noting that killing a child is seen as a choice due to societal pressures such as shame. Thus, the exclusion of men reflects that female hysteria is alive and embedded in Infanticide Acts (Motz, 2010, as cited in Friedman, Cavney & Resnick, 2012). Feminists criticise that provisions on Infanticide actually pathologise childbirth and hence women, as by excluding men from the provision, though it does provide a more lenient sentence, it denies women the same level of agency that is credited to men (Friedman & Resnick,
Parton, N., Thorpe, D. and Wattam, C. (1997) Child Protection Risk and Moral Order, London: Macmillan
...is shown in the Ian Wathey and Craig Faunch case of 2006 where social workers believed that it was wrong to probe the couple about their family histories and Judge Sarah Cahill (2006) explained how she was appalled that the police were not involved at an earlier date. In addition to this, the case of baby Peter Connelly illustrates how some practitioners can get too emotionally involved and compassionate towards clients. The NSPCC’s Ten Pit Downfalls (2010) suggests that this specific case illustrates how unfamiliar society is culturally with the idea that mothers can be perpetrators of physical abuse. Therefore, it can be seen that compassion was shown towards Peter’s mother during in depth questioning when practitioners decided she merely needed support, as explained by the Independent (2010) where Tracey Connelly seemed fairly caring but inadequate as a mother.
For instance, the victim in the violinist example is free to leave after nine moths, but during a pregnancy, a mother can not simply leave her child after labor. This disanalogy is often ignored for it only strengthens Thomson’s argument. Nitpicking between small differences offers no compelling logic to defeat the thought experiment. Similar to how opponents of Thomson’s rationalization carefully attack the smallest details, a distinction cannot be made of what life is more valuable. Fundamentally, in either case, both the violinist and child die. All life is equally valuable and such distinctions offer no tangible contradictions to trump Thomson’s example. Additionally, an actual pregnancy has vastly different effects on a woman’s physical and psychological condition than simply being attached to a well known artist. This further justifies having an abortion, a position Thomson firmly stands by, especially during the case of nonconsensual sex. Moreover, a mother does not necessarily have more responsibility towards their offspring than an artificially connected violinist. To some women, a fetus is a stranger and a personal connection is not evident, even if a biological connection is. Furthermore, pregnancy takes a huge toll on a woman’s body and not all women have the desire to withstand such a situation. Also, the
Abortion and the Politics of Motherhood by Kristen Luker, analyzes the historical and complex sociology of abortion. Luker focuses on three important factors: a historical overview of abortion, the pro-life and pro-choice views, and the direction the abortion debates are going (11, Luker, Abortion and the Politics of Motherhood p. 000). Abortion has always been seen as murder and with the idea that those who are already living have more rights. Back in the days, the laws didn’t give fetus personhood. Also, the laws against abortions weren’t strictly enforced upon anyone. In addition, abortion didn’t seem to be a huge problem, which explains why abortion was ignored in the past.
The Queen vs. Davis case concerns the murder trial of Arthur Paul Davis and Alice Davis that occurred in 1875. In it, they were tried and convicted of murder for conducting an abortion; the killing of a fetus and subsequently causing death of the victims, Catherine Laing and Jane Vaughn Gilmour. This essay will examine the historical context of the case, what the trial reveals about the nature of women’s lives in Toronto during the 1870s as subordinate women who are deemed as caretakers and how women managed to end unwanted pregnancies. During the late 19th century ending an unwanted pregnancy was an illegal offence because it was considered unethical to kill a fetus. Women were not able to access safer alternatives such as contraception, as it was an offence to sell or advertise them at that time. Women did not claim they wanted an abortion directly, but rather that they wanted to be fixed of their problem. They did not feel guilty as they thought it was acceptable to induce abortion before the 3rd month of pregnancy or quickening of it, which under the English common law, it was not wrongful to procure an abortion prior to the feeling any movement of the fetus. Doing an Abortion was a private matter but nonetheless a criminal offence. Beginning in the early 19th century, laws were passed to support the prohibition of abortions; these then continued on to the revision and creation of the 1892 criminal code for abortion.
The article is about a four years old boy who was starved to death by his mother and was left in his cot for two years. She was found accountable for killing him and was given 12 years for killing him and three years for child cruelty, as shown in the (Pidd,2013) newspaper article. A key point is how a child can be treated in an awful way, especially by his mother. As Paul Greaney says “How can a child starve to death in 21st century England?” (Pidd, 2013)
...ofeminists and pacifist feminists take to be characteristically masculine; it shows a willingness to use violence in order to take control. The fetus is destroyed by being pulled apart by suction, cut in pieces, or poisoned." Wolf-Devine goes on to point out that "in terms of social thought . . . it is the masculine models which are most frequently employed in thinking about abortion. If masculine thought is naturally hierarchical and oriented toward power and control, then the interests of the fetus (who has no power) would naturally be suppressed in favor of the interests of the mother. But to the extent that feminist social thought is egalitarian, the question must be raised of why the mother's interests should prevail over the child's . . . . Feminist thought about abortion has . . . been deeply pervaded by the individualism which they so ardently criticize."32
There is a broad spectrum of crimes that are committed day-to-day. When one thinks of murder, parental murder against children is not at the forefront of the mind. Filicide, or the murder of one’s child, is a crime that is common but not mentioned often. About 500 filicide cases happen each year, which has been close to the same number for about a decade (Orenstein, Brown University, 2014). Also, according to studies, boys were 58.3 percent more likely to be killed than girls.
Representations of victims such as Allison Baden-Clay who was a regular mother, loving wife with kids can lead the public to assume only those who share her traits can be victims as well (Christie, 1986, p.19). Those who are incapable physically and have never done anything wrong in their life will be given the benefit of doubt and advantage in their case, in comparison to other victims different to them. This also overlooks the fact which asserts males are more likely to be assaulted and be victims of crime, which many are still not aware of (Australian Institute of Criminology, 2013). Therefore, the public will accept the stereotypes of the attributes a victim consists of, without being aware of the reality where anyone can be
Moreover, females acting alone manage an estimated eight year killing time, double that of their male counterpart (as cited in Farrell et al, 2011, p. 232). For children, people are often hesitant to blame women for their deaths. Nobody wants to accept that a mother could kill their own child, or anyone else’s child. Even if they aren’t a mother, women are seen as compassionate and caring, the nurturing gender, so they are less likely to be the center of investigation in a child’s death.
Morgan has always been heavily criticised by scholars and feminist activists, the mere fact that those accused of rape could gain an acquittal merely by stating their ‘mistaken’ but ‘honest’ belief in consent. The Human Rights Act 1998 (HRA) plays an i...
Infanticide is a way to alter the reproductive stream before the child has the status of a real person, which is culturally defined (source). The deaths of weak, illegitimate, excess, deformed and unwanted infants are not defined as murder when the infants have not yet been born into the social world. Infanticide occurs cross-culturally for a multitude of causes. The reasons for infanticide can be summed up into three categories: biological (including the health of the child and twin stigmas), economical (relation to other children, women's workload, and available resources) and cultural (preferred gender, illegitimate children). This essay will examine cross-culturally the biological, economic and cultural factors for infanticide.
The birth of a child is usually a wonderful and priceless occasion. However, on June 5, 2015, an eleven-year-old girl gave birth to a newborn girl. Approximately a year before she gave birth, her 40-year-old father repeatedly sexually assaulted her. In this case, the unprepared eleven-year-old child decided to have the baby. This is a prime example that illustrates that the right to abortion should always be vested in the woman. Abortion, which has been debated for centuries and will continue to be fought upon for centuries to come, is a hot issue among social, political, and religious entities. This research paper will inform the reader about abortion using scholarly journals to define abortion, specifically when a fetus becomes a human being,
It is saddening to see humans of the female gender, who find themselves in a situation that requires introducing a new life into the world; to abort such a precious gift. Many may wonder how these poor, innocent, unborn children are then discarded after the abortion procedure. One cannot fathom the reason of these gruesome murders that happens within these medical facilities. Babies are disposed in the red waste bins of these facilities, and later incinerated. Some may either be flushed down garbage disposals or even be sold off for research purposes. The issue of abortion is not just a social one, but also a human rights issue among the unborn children. I believe if the human rights of these children has been violated, then all other rights of humans are certainly meaningless.
Margaret Atwood is emphasizing the fact that men have been exploiting the bodies of women for their own needs, lust and pleasure. Both empowering and dominating nature of man manifest woman as a mere product of producing babies which they think can control ; a task of childbirth which nature has assigned only to women. “… I never identified it as mine; I didn’t name it before it was born even, the way you’re supposed to. It was my husband’s, he imposed it on me, all the time it was growing in me I felt like an incubator. He measured everything he would let me eat, he was feeding it on me, he wanted a relica of himself;after it was born I was no more use.