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Beauty standards and how they affect women
Discuss black feminism
Western culture beauty standards
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As mentioned previously in the historicization of fatness, fatness is a relative condition, dependent on the historical and cultural context, which is highly dependent on race. As such, the characterization of women as fat occurred very differently among white women and black women, therefore the fat stigma and connotations of fatness that they face are different. Consequently, it is important to understand the way in which black women’s appearance, within beauty and femininity, is racialized. Black women have long been conceptualized as outsiders, according to Eurocentric beauty standards and femininity. They fall into a categorization of extremes in which they are either asexual or hypersexual, masculine or excessively curvaceous, distinctly …show more content…
This is not just because beauty standards are Eurocentric and created without regard to other races or ethnicities, but also because beauty would give them a degree of power and autonomy that historically no one has desired to grant them. For example, the fat black female body is never in control of its own sexuality. It is either erased, as is the case of the asexual Mammy, or it is fetishized and exploited by others, as with the Jezebel. In each case it is neither in the fat black woman’s power nor is it a source of their power. By excluding them from the Eurocentric beauty standards they exclude them from the social, political, and economic power that beauty would grant them, as exemplified in the earlier employment example. It becomes a cycle in which, black women are left powerless by the stereotypes prevalent in the society in which they are born (such as the Mammy, Sambo, or Coon). Unable to obtain power, due to these stereotypes, many black women, fat black women, in particular, fall into these stereotypes, as was the case with Linda Taylor, the figure upon which the Welfare Queen was based, perpetuating them for the next generation of black women. In short, beauty is not harmless, nor it is it arbitrary. It is a powerful tool for control and exclusion, in which fat black females are at a great
Every individual cares about how they appear to others; their shape and in this informal, narrative essay titled Chicken-Hips, Canadian journalist and producer Catherine Pigott tells her story on her trip to Gambia and her body appearance. In this compelling essay the thesis is implicit and the implied thesis is about how women are judged differently on their appearance in different parts of the world, as various cultures and individuals have a different perception on what ideal beauty is. In this essay Pigott writes about her trip to Africa specifically Gambia and how upon arriving there she was judged to be too slim for a woman. She goes to write about how differently she would be judged back home by mentioning “in my county we deny ourselves
Self-objectification leads to body dissatisfaction which is recognized through the constant evaluation and criticizing of one’s and others size, shape, and weight and diminishes woman’s sexual health through the hypersexualization and sexual objectification of the female body. I argue that self-objectification is a social problem that instills in body dissatisfaction from the perpetuation of the thin white female image in the media.
Among African American women, trusting in the health care and medical research has become to a lower level. Studies show that obesity rates in black raced women which are enhanced by risk factors, shows that approximately 40% moderately and severely overweight women considered their figures to be attractive or very attractive, which indicates a relatively positive body image (S, Kumanyika, 1987). Adding to this as Gay is a black raced woman who is obese, still feels proud of her own body image, no matter how big she may-be she is still proud of her body and appearance. Gay quotes, “When you’re overweight, your body becomes a matter of public record in many respects. Your body is constantly and prominently on display. People project assumed narratives onto your body and are not at all interested in the truth of your body, whatever that truth might be” (Gay, p.120). This shows that no matter what her body looks like people will always be judging you depending on your body image in
Oppression disguises itself in various spheres, including Black womanhood. This classification includes societal pressures of Black women to conform to Eurocentric values, such as in beauty, gender, and families. The standard of European beauty is imposed on Black women, in which they feel subjected
Altabe, M. (1996). Ethnicity and Body Image: Quantitative and Qualitative Analysis. Tampa, Florida: University of South Florida.
Wolf, Naomi. The Beauty Myth. How Images of Beauty are Used Against Women. New York: William Morrow, 1991.
Obesity remains an extremely serious issue worldwide. Once considered a problem for wealthier counties, overweight and obesity are now dramatically increasing in low and middle income countries (WHO, 2011). In American, the rates of obesity continue to soar. CDC (2009) recognizes obesity as a risk factor for diabetes, heart disease, high blood pressure, and other health problems. According to NHANES over two-thirds of the US are overweight or obese, and over one-third are obese (CDC, 2009). Treatment for this illness varies; it may include the incorporation of diet, exercise, behavior modification, medication, and surgery. Since there is no single cause of all overweight and obesity, there is no single way to prevent or treat overweight and obesity that will help everyone (CDC, 2009).
Despite the well-publicized health and emotional consequences of obesity, a successful weight-loss industry, and a high rate of voluntary dieting, the prevalence of obesity in African American women continues to increase. For the most part, African American women are aware of the serious health risks related to obesity. Honest attempts to diet and exercise properly usually resulted in gaining of the weight loss and additional pounds in the process. A limited number of studies suggest that African American women maybe less motivated to control their weight because of culturally determined, permissive attitudes toward obesity (Kumanyika & Guilford-Davis, 1993). In fact a select few of obese African American women may feel more attractive about their bodies than women of other races may.
Childhood obesity has reached epidemic proportions with the one of largest subpopulations being African American girls. According to the (The American Public Health Association [APHA], 2003) nearly 22 percent of African American girls ages 6-11 years of age are overweight. Childhood obesity is a considerable predictor of obesity in adulthood and can lead to deleterious consequences if left untreated. Improving the health needs of this vulnerable populations needs to be paramount not only for the overall wellbeing of the individual, but to avoid placing additional burden on the health care system. Health promotions such as educational programs focusing on health risk or behaviors are successful in improving health behaviors (Bellows, McMenamin, & Halpin, 2010). The purpose of this paper is to provide an individual health promotion for an 8 year old African American female who is the 95 weight percentile for weight. Guiding change is a key component that a nurse display in order to combat childhood obesity (Berkowitz & Borchard, 2009).
The ideal female beauty in American culture is predominately white (Bankhead & Johnson, 2014). Throughout U.S history, women’s mainstream beauty ideal has been historically based on white standards such as having blonde hair, blue eyes, fair skin, a thin ideal body, straight hair, and thin lips (West, 1995; Yamamiya, Cash, Melynk, Posavac, & Posavac, 2005; Leslie, 1995). Therefore, the features of African American women tend to be viewed as undesirable and unattractive compared to the European standards of beauty (Awad, Norwood, Taylor, Martinez, McClain, Jones, Holman, & Hilliard, 2014). According to Ashe (1995), “African beauty, body and hair have been racialized, with slim/”keen” European features being the accepted standard of beauty since enslaved Africans was forcefully brought to the Americas.” The physical characteristics of Black women such as having broad noses, brown skin, full lips, large buttocks and course hair has been looked down upon throughout United States history (Byrd & Tharps, 2001). In effect, the standard of beauty of European features that were forced on slaves are internalized and currently seen in the standard of beauty of African Americans (A.A) (Chapman, 2007). These standards include African Americans perceiving light-skinned as being more favorable than dark-skinned (Maddox & Gray, 2002; Perdue, Young, Balam,
Fried chicken, mash potatoes and collard greens mixed with fatback meat was my family’s favorite Sunday meal. Soul food, as it has been called, is valued by many African American families. Given the worldwide obesity epidemic that appears to be affecting most ethnic groups, there is an appreciation that the causes of obesity among African American families and others must lie in the fundamental aspects of the food supply (Capers, C et al. 2011). In my opinion, African Americans in the United Sates are more likely to be obese because there is a large number of low-income families’ and many are uninsured. According to the Office of Minority Health, African American women have the highest rates of being obese compared to other groups in the United States. Furthermore, African American men are also high in rates compared to European Americans and Hispanics.
It is unfortunate that we live in a society that places such a great emphasis and consideration towards the aesthetics of beauty. What is more unfortunate is that beauty itself is not defined by any realistic qualities or pragmatics. Rather it is defined by society and what the particular or dominant class in society feels beauty is. In today’s society in order for a woman to be looked at as beautiful she must posses a combination of qualities, such as, a slim body, straight hair, fair skinned, full lips, straight sort of raised nose and so on. In the society that the Breedloves lived in, beauty had a lot to do with racism and the dominant class that influenced it. To be a woman of beauty in that society you had to be blond hair, blue eyed and fair skinned. If you couldn’t exactly look like that the closer you came to it the better you were viewed. You also had to behave in a certain manner i.e. well groomed, soft spoken, and have high morals. In other words you had to look like a stereo typical European and for colored women loose all the funky things that made them who they were: “The careful development of thrift, patience, high ...
As a woman of color who has always been a big girl, I started struggling with my body image when I reached my adolescence years. Growing up, I did not realize that my body was abnormal and unacceptable. I saw myself just like other peers and age group. My experience of body dissatisfaction first started within my own family. I got teased about my size by family members. My parents, especially my mother, reminded me constantly about how obese I was. Reaching a certain age, she started controlling my food intake and she made sure I ate no more than three times a day. With all those disciplinary actions from my mother and the pressure I felt from family, I started noticing of external standards of beauty and body image. In this lens, one can see that body image is influenced by many factors and my mother became a structure that carried out directives. This example demonstrates that feminine body is socially constructed and taught to us. When this ideal body image or feminine body gets inculcated in us at a young age, it becomes internalized discipline that enables one to distinguish herself from other
Physical beauty is constructed by the society that we live in. We are socialized from a very young age to aspire to become what our culture deems ideal. Living in the United States, as in many other Western cultures, we are expected to be well-educated, maintain middle-class or upper-class status, be employed as well as maintain a physical standard of beauty. Although beauty is relative to each culture, it is obvious that we as Americans, especially women, are expected to be maintain a youthful appearance, wear cosmetics and fashionable clothes, but most importantly: not to be overweight. Our society is socially constructed to expect certain physical features to be the norm, anything outside this is considered deviant. Obesity is defined as outside the norms of our culture's aesthetic norms (Gros). “People who do not match idealized or normative expectations of the body are subjected to stigmatization” (Heckert 32). Obesity is a physical deviance; it is one that is an overwhelming problem in our society as we are always judged daily, by our appearance. Those who do not conform to the standards of beauty, especially when it comes to weight, are stigmatized and suffer at the hands of a society that labels them as deviants.
Wolf, Naomi. The Beauty Myth: How Images of Beauty Are Used Against Women. New York: