Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Destiny fate homer's odyssey
The Odyssey by Homer Fate
Odysseus as a heroic figure
Don’t take our word for it - see why 10 million students trust us with their essay needs.
In Homer’s The Odyssey man, as a whole, faces the overall challenge of deciding who they are and what led them to become that way. Fate is a concept that has ruled many civilizations. The belief in destiny and a higher power are what drive the human race to its full potential. In the epic The Odyssey, they bend their lives to the rule of fate. We are shown both examples of how the humans regard the gods, and how the gods regard the humans. It is apparent, however, that these two views contradict each other. Men appear to put all their burdens upon the gods, while the gods believe that these humans can control their own fate. This controversial topic has plagued humanity for centuries. I believe that Homer wrote this epic poem in order to display the dilemma humanity faces in controlling their decisions to inevitably impact their future. Three somewhat distinct forces shape the lives of men and women these include fate, the interventions of the gods, and the actions of the men and women themselves, usually with help of the gods. Fate can be defined as the …show more content…
At one point, when in conversation with his aquatances, Zeus, the king of the gods, groans how mortals seem aware of this instability in regards to their gods and goddesses when he says, “Ah how shameless—the way these mortals blame the gods. / From us alone, they say, come all their miseries, yes, / but they themselves with their own reckless ways, / compound their pains beyond their proper share” (Homer I.37-40). What he is suggesting is that the gods are not acting in aggressive (or for that matter benevolent) ways out of random desire—they are either provoked or evoked and react accordingly. Nonetheless, this means that for a character like Odysseus who invokes strong feeling among the gods, he is subject to the utmost goodness and at the same time, the most powerful
You are permitted on settle on your choices yet you need support not permitted to lift those results" that quote recognizes for a few pieces in the odyssey. The subject "Through Also through flexibility is An all the all the more persuading move over destiny" may be for a few encounters in the odyssey: those secured proprietor, eating up Hyperions dairy creatures, Moreover The minute that odysseus returns home.
In this long narrative poem, Odysseus changes from being disrespectful to the gods by explicitly saying that he doesn’t need them, to longing forgiveness later by stating that he is nothing without them. After the success with the Trojan Horse, Odysseus considered himself higher than the gods because he, a mortal, was able to accomplish something even the gods couldn’t. He boasted to Poseidon and the others about how he is overpowering, and how his power and abilities were far beyond their limits. His epic boasting to the gods had lead him to create his own obstacles as, he is one who essentially was the cause. This disrespectful attitude is the personality which shows how Odysseus behaved at the beginning of the story. It not only demonstrates what he was once like, but how his obstacles get much more precarious. As this is the attitude in the beginning, by the end of this epic, Odysseus understands the value of gods and their power, even if it’s for good or bad. At the end of book twenty-two, page 1160, on lines 107-109, Odysseus finally accepts the fact that he is not the biggest thing
Ancient literature often utilized fate and free will to explicate events that have occurred throughout different stories. In both the Epic of Gilgamesh and Homer’s The Odyssey, humans possess limited free will as a result of influence from divine beings.
In Sophocles ' Oedipus the King, the themes of fate and free will are very strong throughout the play. Only one, however, brought about Oedipus ' downfall and death. Both points could be argued to great effect. In ancient Greece, fate was considered to be a rudimentary part of daily life. Every aspect of life depended and was based upon fate (Nagle 100). It is common belief to assume that mankind does indeed have free will and each individual can decide the outcome of his or her life. Fate and free will both decide the fate of Oedipus the King.
Free will on the other hand is not engineered. It speaks to the concept of having full authority over one's aspirations and ultimate direction. The key there is "ultimate." The gods can make up the plan and choose the path, but the people had to walk it. Therefore, fate and free will are not mutually exclusive and they both go on throughout The Odyssey.
“(Zeus): 'Oh for shame, how the mortals put the blame on us gods, for they say evils come from us, but it is they, rather, who by their own recklessness win sorrow beyond what is given […].' (1.32-34)” This quote proves that the people of the Odyssey are in some control over their lives because their actions decide what will happen to them in the future. So, when the humans in the Odyssey mess up, the gods see it as their job to punish them.
In Homer's epic poem, The Odyssey, gods play a very important role to the plot of the story. They are the one deciding if someone can survive or not according to the sacrifice that the person made for them. In the book 1, Athena said to Zeus her father, “Didn’t Odysseus please you with sacrifices beside the Greek ships at Troy?” (Homer 65, book1). In this part Athena was trying to plead with her father Zeus in favor of Odysseus because she wants to help him to go home, while others are trying to provoke his death. This love that Athena has for Odysseus and his family is revealed throughout Homer’s epic. Although Athena supported Odysseus throughout his voyage, other gods including Poseidon, Calypso, and Circe made it difficult for Odysseus to return home, such in our real life, some people will make your life hard, but you have a good faith as Odysseus, you should always find your way out. Our God is omnipr...
Have you ever thought what would be like if the gods get involve in our life? What would be of us if they do? In the story of Homer 's Iliad, we see how the gods gets involve in people life quite often, and what effect it have on the person when they do. In this paper I will be arguing the differences and the similarities of books 3 and 22 from Homer 's Iliad. I will be talking about the issue of human free will vs. the role of gods in our life. In particular, in book 3 we see how our free will can have the gods get involve in our life’s, where in book 22 we see how free will can decide our destiny without any help from the gods.
The Greek tragedy Oedipus the King, by Sophocles, was written to show the common people of Greece how powerful the gods are and that your fate is pre-determined and nothing you do can change that. He does this by showing how people in this story try to escape their fate and how it is no use because in the end, what the oracles predict comes true. In the story there are many occasions in which people try to escape their fate.
This opinion is made fact among the mortals when Nestor reminds Diomedes that, “no man can beat back the purpose of Zeus, not even one very strong, since Zeus is by far the greater,” (8.143-44). With their tremendous power, a god may even find it baffling that they are also affected by the troubles of men. In The Iliad, the immortals can be viewed in two ways: 1) Immortals manipulate mortals on a whim. 2) The immortals are the embodiment of ideals. In the first view, the gods treat mortals as a sort of entertainment just to pass time in their immortal lives. With this mindset, the gods may be surprised when they too are affected by their actions. A manipulator is so used to changing the lives of others that they are often clueless on how to react to a direct change. In the second view, if the gods were just manifestations of human desires, then they would not react well with change, otherwise their identities would change as well. The gods are so accustomed to having power that they forget that they too are subject to the
The gods in power, like Zeus, exhibit bias, dishonor, betrayal, deception, and many other humanly characteristics. One memorable scene is when Zeus and Poseidon are in conflict with each other over the Achaens versus the Trojans. Zeus controls the battle by “lifting the famous runner Achilles’ glory higher,” (Homer 13: 404). Zeus plays both sides in this scene, acting like a double agent which is dishonorable. Zeus’s bias is prevalent throughout the poem; specifically, he is “bent on wiping out the Argives, down to the last man,” (Homer 12: 81-82). Just like mortals such as Agamemnon and Achilles view each other with suspicion and intolerance, the gods experience identical emotions of wariness, anger, and irritation. This human-like behavior is not restricted to Zeus. Later in the text, Hera lies to Aphrodite to use her powers to manipulate her own husband Zeus. If one looks at Hera as a heavenly entity, her reaction may not make sense, but when it is viewed as a manifestation of human emotion, it become almost reasonable. Her scheming response to Zeus’s meddling with the war is spurred by her support for the Trojans. Hera’s manipulation and Aphrodite’s ego don’t stand alone as examples of this divine humanity. These instances suggest that the deities are being presented in this unique way to help explain behavior of the humans in The
The Odyssey details Odysseus’ arduous return to his homeland. Ten years have passed since the end of the Trojan war and Odysseus, the “most cursed man alive”, has been missing and presumed dead by many. (10.79). Throughout the novel, gods play a significant role in the fate of Odysseus and other characters. The extent of the gods’ role though is not unqualified, contrary to Telemachus’ suggestion that, “Zeus is to blame./He deals to each and every/ laborer on this earth whatever doom he pleases” (1.401-403). While Zeus does have this power, his description of how humans meet their fate is more accurately depicted throughout the novel. As he aptly points out, “from us alone, the say, come all their miseries, yes,/ but they themselves, with their own reckless ways,/ compound their pain beyond their proper share” (1.38-52). While the gods do doom certain mortals, many of these mortals exacerbate their ill fate by making rash decisions and ignoring the gods’ warnings. The gods are also not always disrupting mortals lives; they often aid mortals in need. In fact, mortals who effectively court the favor of the gods often benefit greatly. While the gods’ powers are unquestionable, no one god’s power is insurmountable. Gods can be outsmarted and their wrath escaped. The Odyssey, in congruence with Zeus’ statement, ultimately, portrays human freedom as existent, but limited.
In English literature and Greek mythologies fate and free will played colossal responsibilities in creating the characters in the legendary stories and plays. The Greek gods believed in fate and interventions, predictions of a life of an individual before and after birth which the individual has no control over their own destiny. Free will and fate comingle together, this is where a person can choose his own fate, choose his own destiny by the choices the individual will make in their lifetime. According to Merriam-Webster Dictionary, the definition of free will is the “freedom of humans to make choices that are not determined by prior cause of divine intervention”. Fate and the gods who chose their destinies directed Gilgamesh, Oedipus and Achilles.
One of the most compelling topics The Iliad raises is that of the intricate affiliations between fate, man and the gods. Many events related by Homer in his epic poem exhibit how these three connections interweave and eventually determine the very lives of the men and women involved in the war. Homer leaves these complex relationships slightly unclear throughout the epic, never spelling out the exact bonds connecting men's fate to the gods and what can be considered the power of fate. The motivation for the ambiguousness present in The Iliad is not easily understood, but it is a question that enriches and helps weave an even greater significance of the results into Homer's masterpiece. I feel that the interaction between man, god, and fate can be shown to be one great fluidity that ultimately leaves life mysterious, giving much more depth and complexity to the bonds between the three.
To begin with, the ancient Greeks explained the creation of the universe, in particular the Earth and its elements, by a system of anthropomorphism in which their gods are human-like and are representatives of these elements. For example, Zeus is the god of heaven while Hades is the underworld lord (Hesiod, p.145). Unlike the Christians’ god who is “flawless”, the ancient Greeks’ divinities are portrayed as humans and are far from perfect. Their gods behave like ordinary people except they are immortal and have supernatural powers. Like any human being, the Greeks’ gods have love, jealousy, sadness, etc. For instance, in Euripides’ Bacchae, Zeus falls in love with Semele, which makes Hera becomes jealous and tries to kill Semele and Dionysus (Euripides, p.209). The Greeks even have a physically imperfect god, Hephaestus. This is to say that the gods’ attitude toward mortals is affected by how people treat them as the Greeks’ gods have emotions like humans.