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The importance of moral philosophy
To what extent was colonialism reliant on violence
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The critical reviews of the Fanon book, as well as the articles by Burke et al., Veilleux-Lepage, Nail, and Ataka; led me to the decision that global differences are leading towards a daunting and peace-less future. We must change our perceptions of Earth and its peoples’, as well as change our decisions for the future. I will start with Fanon, then critique the articles. The Thesis for Fanon’s “The Wretched Of The Earth”, occurs to be that colonists dominate the colonized through force; that decolonization comes with violence. They run with the attitude that the poor want to take their spots in society. Though true, force only leads to more violence in the future by the colonized. In the text, Fanon notes that the most important thing to …show more content…
Another aspect that violence occurs is because colonizers feel the need to treat the colonized like servants. On Violence, the wealthy elite are obscured. They are often aggressive with their words and humanistic in their attitudes. I think Fanon approaches this nicely, as political leaders often lie about their ideas and goals; and often cover up a hidden plan that benefits them primarily. In underdeveloped countries, the citizens behave like they are starving, which leads to desperation and more violence. Without control of the citizens, their power can’t sustain. Power is crucial when it comes to running a territory from abroad, but if you have to use violence, there will be resistance. I think it is a lose-lose because you don’t have power over a nation if in a fight with it, and even if you win, there will be future conflict due to the prior events. The use of violence has been successful in some situations of history; at least temporarily. The reason that colonizers use violence as a way of control over the colonized is because they get a more decisive hand in determining the future of the territory. If a foreign power has …show more content…
Burke argues that 10 options to help our planet succeed in the future. First, he argues if we can match the planet with our politics. 2nd, More focus on climate change, less on markets. 3rd, Diplomacy is failing, meaning that diplomacy will aid in some solutions, but will fail us long term as we need change in the current system. 4th, we co-exist in social nature. 5th, we must switch IR focus. 6th, Coal should be a controlled substance: Coal is the one of the largest threats to our economy, as well as our security. 7th, Legal frameworks need to incorporate enmeshment with other species and ecologies to better protect us all. 8th, Global ethics must respond to mass extinction. 9th, we must preserve earth and its beings, and 10th, Sustainably critical ‘due diligence’ for a worldly politics. Another issue that relates to the thesis is Terrorism, and Veilleux-Lepage explains the problems and
Michael Walzer is an esteemed retired professor from the Institute for Advanced Study in Princeton, New Jersey. Walzer has written many books, essays, and articles. His essay, Excusing Terror, is one that best relates to the current events happening around the world. In this essay, Walzer talks about different reasons that people would want to resort to terrorism. In this essay I will argue Walzers view on Terrorism is correct in that terrorism is wrong because it is akin to murder, it is random in who it targets, and no one has immunity. I will also offer an objection to Walzer’s theory and explain why it is not a valid one.
In “The Gilded Six-Bits,” Zora Neale Hurston uses several techniques to characterize Joe and Missy May, the main couple throughout the story. Hurston uses her own life experiences to characterize Joe and Missy May and their marriage. She also shows their character development through her writing styles and techniques, which show reactions and responses between Joe and Missy May to strengthen the development of their relationship. Hurston supports her character development through her writing style, her characters dialect, and includes experiences from her own life to portray a sense of reality to her character’s personalities.
The Outsiders by S.E. Hinton proves the point that violence can be justified if necessary. To inflict change in their lives people often fight with violence instead of peace to evoke change. The world strives for change everyday whether or not you like it. How the people create a change in society whether they use peace or war, it is up to them to decide how to modify our ever changing world. Violence and fight between the Socs and Greasers tells us that both can be justified if it inflicts positive change in society. ‘
We analyzed an uncontrollable and in sense monster called colonialism. Aime Cesaire 's work provides the perspective of the colonized and " identifies the root of European and American violence within the founding acts of international colonialism." The violence and exploitation of slaves for economic means explains his point that "no one colonizes innocently" (Cesaire 1972). American History doesn 't show us these harsh realities of colonialism, dry scholarly text fails to describe the societies that were drained of their natural resources, land taken away, and every aspect of cultural lifestyles destroyed. This brutally honest history makes me define colonialism in a different way. Forceful control is a more accurate portrayal of colonizing. When I read Kristian William 's article " The Demand for Order and and Birth of Modern Policing" it was more clear to me in a modern context. I found it interesting to read when he said; ".. the greatest portion of the actual business of law enforcement did not concern protection of life and property, but the controlling of poor people." Because a system was constructed to racially disadvantage some people, their lack of opportunities and stumped life chances has kept them down in poverty, where the white supremacy can control
The Scramble for Africa was essentially driven by the idea of “New Imperialism.” “New Imperialism” started the era of colonialism amongst the European powers – specifically Great Britain, France, Belgium, Germany, Spain, and Portugal. It was driven by the idea of Social Darwinism, to aid the “dark people” on the “dark continent” of Africa because they were in need of “saving.” Imperialism became the primary focus through the late nineteenth century, and into the twentieth century; dividing the African continent into areas to be colonized under European rule. Although the countries primary focus was to spread Western religions and culture to the African continent, violence was used amongst the native peoples to further successful developments of the new European colonies.
Fanon’s work fit well into the reading list of many Black Power activists. And this article suggests that it did so because Fanon’s Wretched of the Earth combined familiar themes that have long been present in African American Political Thought and have shaped Black social and political activism for decades, if not centuries. In addition, and particularly important with regard to the Black Power Movement long-term impact, Fanon’s outlook provided an important “defense” against the new reading of the old “cultural pathology-theme,” which White politicians and scholars revived in the wake of African American demands for more economic and social equality. In sum, Fanon’s authority on matters of psychology, read as a clear appeal for Black self-care,
The beginning of colonization also marks the beginning of decolonization. From the day the colonists start exploiting the colonized people and belittling the colonized people for the colonists' self-aggrandizement, the colonized ones have been prepared to use violence at any moment to end the colonists' exploitation (Fanon, 3).Decolonization is violent, there is a necessity for violence. This is a point that is repeated again and again throughout The Battle of Algiers and The Wretched of the Earth. Here, the focus will be on The Battle of Algiers to discuss the violence of
Violence in all of its manifestations is based on an exercise of power. It represents a means to gain power, to maintain power, or as a response to a threat to one's power. As long as a society maintains the legitimacy of social hierarchies, of the right of some people to have power over others, there will be violence. One can either seek to diffuse the concentration of power or to control violence. By its very character, the attempt to control violence is self-defeating. The control will itself become violent.
"If we want to address global warming, along with the other environmental problems associated with our continued rush to burn our precious fossil fuels as quickly as possible, we must learn to use our resources more wisely, kick our addiction, and quickly start turning to sources of energy that have fewer negative impacts."
Violence of Decolonization Frantz Fanon argues the decolonization must always be a violent phenomenon because resisting a colonizing power using only politics will not work. Europeans justified colonization by treating it as gods work. They believed that God wanted them to occupy all lands and spread the word of God to savages of darker skin color. Fanon joined the Algerian Nationalist Movement when the Algerians were colonized by the French. Many examples of violence written in The Wretched of the Earth were taken from the struggle for independence in Algeria.
Fifthly, we can achieve our ideals of obtaining sustainable development and a high quality of life; we will also be able to save the lost “environmentalist” souls from wandering past these ideals.
Other ethical questions such as “How should we- all living today evaluate the well-being of the future generations” (Brome). Scientific data shows that Global climate change will have some lasting effects on the planet, ecosystems and humans. There are many “risks associated with climate change such as the risk of pathogen, and disease” this will affect future generations, and animals this is why we should reduce our emissions of greenhouse gasses into the atmosphere (Crank and Jacoby). “The consequences of heightening greenhouse gasses in the atmosphere appear after a time lag, often decades or more” (Somerville). Even though the current generations are “benefiting from cheap use of burning fossil fuels, and using the atmosphere as a free dump for our waste products” all humans are obligated to find a cleaner way to live so we don’t set future humans up for failure (Somerville). Somerville also explains that within us burning these fossil fuels, and ignoring the consequences “we sentence our children and grandchildren to cope with the resulting climate change” (Somerville). Also we need to take action to prevent further damage of Earth’s climate not only for the future children of the world but other species that we share the planet with. In the article “The Ethics of Climate Change” by John Broome he states that the answer to this ethical question can be easy one without the need of a sophisticated philosopher (Broome). He say that the answer to ethical climate change questions can be answered by simple common sense thinking (Broome). “You should not do something for your own benefit that will harm another’s” (Broome). He asks the question which is worse the death of a child in 2108 or the death of a child currently living?” (Broome). John Broome argues that we have a responsibility to
A complete study of 1968 and its legacies in Europe can not solely deal with events that occurred on the continent. 1968 was, in fact, a “global phenomenon”; with ideas perpetrated in Europe reaching as far as Mexico, China, and India, but to name a few . The beginning of this mutualistic relationship between “New Left” groups on different continents (which spawned the revolutionary feeling which would result in the events of 1968), can be seen in Frantz Fanon’s text The Wretched of the Earth; most importantly with regards to the growth of Third Worldism and its inevitable impact on the West. The first chapter of his book Concerning Violence, on display here in the “Third World” section of the exhibition, became a sort of revolutionary handbook for the people of post-colonial Africa (particularly the countries of Algeria and Kenya) and across the world.
Terrorism is one of the most extensively discussed issues of our time and at the same time it is also one of the least understood. The term itself “terrorism” means many different things to different people, cultures, and races. As a result, trying to define or classify terrorism with one universal definition is nearly impossible. The definition of terrorism used in this research is a reflection of much of the Western and American way of defining it. The definition of terrorism is,
...dearly-held, unconscious collective assumptions may impede our chances for survival. Or, as Poliakoff, et. al., noted, “fundamental changes in technology are adopted… only when they provide real advantage” (810). Are human beings inherently selfish, or are they capable of rising above that? Will we use this power we have developed to help ourselves, or to attempt to help the world? “Why can’t we achieve a better balance between people, resources, and the environment? … The complete answers to these questions lie deeply within the complex realms of science, philosophy, religion, economics, and politics.” (170). The answers may be complicated. The truth is, industrialization has changed our relationship to the environment. It has enabled us to hurt it far more than any other species, but it has also given us the ability to help. The power of choice now lies with us.