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Creon in oedipus the king
Creon in oedipus the king
Tragedy of antigone
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Every decision one makes comes with a consequence. Sophocles precisely illustrates this idea in his play, Antigone. Set in Ancient Greece, in the city of Thebes, the play begins by describing the law ordered by King Creon that Polynices, Antigone’s brother, is to be left to rot on the battlefield, and to be looked upon as an enemy to Thebes. Antigone demonstrates her values as she honors her brother despite the King’s decree. This value of family honor is determined by the sacrifices she makes throughout the play.
From the beginning, Antigone is willing to endanger her life to honor the death of her brother. When Antigone’s brother, Polynices, is defeated and killed, Creon orders that the burying of his body is punishable by death. Knowing the consequences, Antigone says to her sister, “I will bury him myself, and so die nobly” (Sophocles 72). Antigone knows very well about the decree of Creon, but she will disobey the law to do what she thinks is a noble cause. Clearly, she thinks that giving her brother a proper burial is worth risking her life. Later in the play, she is arrested after being caught giving Polynices the last rites of the dead. Creon questions her and
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Although Antigone does not specifically state it, she must have known that she would lose Haemon, who she was to marry, by burying her brother. After one of Creon’s guards asks him what he will say to Haemon about the loss of his future wife, he responds “An evil wife for a son fills me with loathing” (571). Creon has no sympathy for his son because he will not allow him to marry an “evil” woman anyway. Antigone gives up her future happiness with Haemon. Not only is her future family ruined, but she leaves behind the only family she has left. After the death of Antigone, her sister, Ismene is her only family member left alive. She not only sacrificed her own life, but also the future life of her
Antigone had good reasons for her actions. She did obey the rules of her gods, which were that any dead body must be given a proper burial, with libatations. This would prevent the soul from being lost between worlds forever, along with wine as an offering to the gods (page 518- side note). Nor could Antigone let Creon's edicts go against her morals (lines 392-394). She chooses to share her love, not her hate (line 443). She couldn't bare to see one family member be chosen over the other because of what a king had decided was right, which she contravened. Why condemn somebody who stood up for what they believed in and is now dead for it anyway? Bringing homage to the family was very important to Antigone (line 422-423).
This play makes one reconsider what make people righteous and what make them temporarily lose judgment. I find it very interesting because no matter how old this play is, the concept is real and initially got through to the audience. It taught me that sometimes one must break the rules to do the right thing. Antigone does this by challenging Creon’s orders and organizing a proper burial for her brother Polyneices. Sometimes one must follow the rules to do what is right. Creon allowed his pride to get ahead of his priorities. He did not follow the wishes of the gods and was therefore penalized. Just like in this play, life is confusing and full of choices. We must find the light of truth and justice amongst the chaos in life.
At first she tries to convince her sister Ismene to join her in her plans, but Ismene refuses, she is not willing to give up her life at all, when Antigone is not only risking her life but also her marriage with Haemon. When Antigone meets Creon she proves her strength and spiritual power. Some say she is not a saint but a martyr. She combats Creon with insolence towards the civil authority, following always the laws of heaven.
The notion of honor and justice is prevalent throughout all types of literature. In Greek culture, honor is essential for creating a solid foundation within a society and family. Honor will follow you until the day you perish, and beyond. The honor for men in Greece is spiritual in that loved ones show respect to the deceased by giving them a proper burial. Nevertheless, when a man acts upon betrayal of the city, that man looses the privilege to die in such honor. This is evident in the life of Antigone when her two brothers, Polyneices and Eteocles, both die at each other’s hands at war when deciding the ruler of Thebes. Polyneices cannot have a proper burial, because the new king, Antigone’s uncle, Creon created a law that decrees that anyone who tries to give Polyneices a proper burial will have a dire consequence: death. In Sophocles’ Antigone, the quest that Antigone endures to stay true to her pure intentions of honoring Polyneices by giving him a proper burial is in juxtaposition with the fact that her defiance towards Creon is not only to do with Polyneices, but also to show appeasement to the gods.
Antigone holds her love of family, and respect to the dead, elevated beyond the laws of Creon, whom she believes, has no righteous justification to close his eyes to the honor of the deceased. In her determination to fulfill Polynices' rights, she runs directly into Creon's attempts to re-establish order. This leads to encounters of severe conflict between the dissimilarities of the two, creating a situation whereby both Creon and Antigone expose their stubbornness and self will.
She reminds Antigone that they are the only family members left and pleads with her not to commit such a crime, but Antigone refuses to accept the logic in her sister’s argument and will not be swayed, even though the idea of her death clearly upsets her sister. Ismene later has a change of heart and wishes to die alongside her sister in order to honor the dead as well, she even confesses to Creon, but Antigone rejects her idea of being a martyr, saying that her own death “will suffice” (Sophocles 136). Ismene then imagines life without her sister. The idea of losing the only kin she has left on Earth terrifies Ismene. She pleads to Antigone, “what life is dear to me bereft of you?” (Sophocles 136). Ismene would rather die than live without Antigone. In deciding to give her life for her brother, Antigone neglects her sister, and acts selfishly. She therefore should not have signed herself over to death as it has severely negative effects on her only living
We come to know of Antigone's plan to bury her brother in the prologue. She confides to Ismene that she knows of Creon's edict, but that she intends to defy it. At Ismene's protests of not defying the king's orders, Antigone states that there are higher obligations to the dead and the gods. She points out (lines 85 - 91): "I will bury him myself, and even if I die in the act the death will be a glory. I will lie with the one I love and loved by him - an outrage sacred to the gods! I have longer to please the dead than please the living here: in the kingdom down below I will lie forever. Do as you like, dishonor the laws the gods hold in honor." Antigone feels it is her duty to bury her brother and is in her view fulfilling a higher law. She believes that she is acting according to her religious duty and that she cannot dishonor the laws the gods have established. Here Antigone appears to be a selfless and compassionate individual, willin...
After studying the critical excerpts following Antigone, I found two to be beneficial to the understanding Antigone. When first reading this play I found I could relate to Antigone and the way she stood up for what she believes in. Going against any King during this time, and facing death, to act upon what she believed to be right was pure admiration in my eyes. There was one part of the play, however, that I had a little trouble relating to Antigone. Before she is led to the tomb of her death, Creon and Antigone have one final conversation where Antigone is explaining her reasoning for the defiance of her king’s laws. She speaks as if speaking to her dead brother Polyneices saying, “Had I been a mother of children, and my husband been dead and rotten, I would not have taken this weary task upon me against the will of the city” (Sophocles 1587). I believed Antigone to have stood up for the rights of what was right by burying her brother with the sacred ash and water, as any blood relative would in my opinion do for another; however, if this were the case then why would she have not done for her children or her beloved husband what she fought so hard to do for her brother?
Creon finds out that Polynices was buried and this disgusted him so much that his anger was probably bubbling up in the pit of his stomach as if he was on fire. How could anyone defy him? What happens with the respect he deserves from his kingdom? He knew in his mind if something sever was not done about this; his kingdom would not look up to him as he should be looked up to. Where would he stand in societies eye? He sent an order to find this person and bring him or her back to face the penalty of death.
Antigone welcomed death at the time of burying her brother; she was not concerned with the consequences. She saw her actions as being true to the gods and religion. “I myself will bury him. It will be good to die, so doing. I shall lie by his side, loving him as he loved me; I shall be a criminal but – a religious one.” (Antigone, lines 81-85) To Antigone, the honor of her brother, and her family was all that was important. She may be going against Creon, but if her actions were true in her heart then the gods would see her in a good light.
...y strong love for her sister, Antigone. When Creon arrests Antigone and Ismene, he accuses Antigone and Ismene equally of burying Polyneices (209). Instead of denying the crime, Ismene amazingly says “I am guilty” (212). After Antigone informs Creon that Ismene’s words are nonsense,
You shall leave him without burial...” (222). Opposing the king, she neglects the decree and is now to die at the orders of the law for being disobedient; yet Antigone proudly states her crime. There is no sign of remorse shown by Creon as he states: “No; though she were my sister’s child or closer in blood than all that my hearth god acknowledges as mine, neither she nor her sister should escape the utmost sentence-death” (530-33). Bobrick, explains that Creon values the love for his land more than he values family and this becomes a struggle for Antigone as it becomes a fight between obeying the laws of man and the laws of the god’s. The second struggle Antigone faces comes when she realizes she is alone. Antigone confides in her sister Ismene with her plans to disobey Creon; but Ismene, a clear example of how a lady was obliged to be in this time, urges Antigone not to commit the act. Antigone rejects her advice and declares that Ismene is an enemy to her now (41): “If you talk like this I will loathe you, and you will be adjudged an enemy…” (109-10). Antigone must fight on her own. Thirdly, per Bobrick, Antigone
Antigone was not about to simply obey Creon’s absurd decree. She felt that her personal responsibility was to the gods and her family rather than the king. She then asked Ismene, her sister, to assist her with the burial, but was denied any help. Ismene justified her decision by telling Antigone that they were already punished and that there was no need to make matters worse for the two of them by defying Creon’s law.
At this time, the reader begins to feel sorry for the two sisters. They have lost their father and their two brothers, all at the same time. Later in the conversation, the reader learns that Antigone has a plan to bury her brother Polynices and that she wants Ismene to help her. Ismene is scared to do this because the new king, Creon, has issued a decree that says that any person that attempts to bury the body will be sentenced to death. The fact that Antigone is going to attempt to bury the body creates fear in the reader.
Brad Moore, a famous athlete once said, “Pride would be a lot easier to swallow if it didn’t taste so bad.” In Sophocles’ well known Greek tragedy, Antigone, the main character undergoes immense character development. Antigone transforms from being stubborn and underestimated to courageous and open-minded. In reality, it is Antigone’s insular persistence that leads to her ultimate decline in the play as well as others around her. After the death of her two brothers, Eteocles and Polynices, Creon becomes the new ruler of Thebes. With this, he grants Eteocles an honorable funeral service for his brave fighting. Claiming that Polynices was a traitor, he shows complete refusal to grant Polynices a respectable and worthy service. Clearly disagreeing with Creon’s inexcusable demands, Antigone declares she will bury Polynices herself so that his soul can be at peace. Entirely aware of the consequences and dangers of this action, which include death, she goes forward vowing her love for her family. Antigone shows strength and determination towards her brother. However, her growing sense of pride leads to her downfall as she sacrifices everything for her family. Antigone develops into an admirable character in which she portrays her defiance and courage, pride and open mindedness, and sense of moral righteousness to show vital character growth as the play progresses.