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Reflection on paradise lost
Milton's Paradise Lost
Analysis of The Paradise Lost by John Milton
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Paradise Lost, John Milton’s epic poem about the fall of man and the loss of Eden, is a subtly politically charged writing that reflects his own personal struggles and political viewpoints during 17th century England. There are many similarities between his epic poem and the despair and disappointment experienced during the reign of Charles I and the English Civil War. Through this poem, and with attention paid to the historical context with which it was written, Milton not only produces a great work of English literature, but also the seed for a discussion on civil disobedience and civil war.
During the reign of Charles I, the people of England were divided into two groups due to their opinions on how the country should be run: The Royalists, and the Parliamentarians. The Royalists were those people who supported Charles I and his successor, while the Parliamentarians were those who supported the idea that Parliament should have a larger role in government affairs. Milton was a Parliamentarian and was an outspoken enemy of Charles I, having written numerous essays and pamphlets regarding his ideas as to how the government should be run, and “In one very famous pamphlet, he actually defended Parliament's right to behead the king should the king be found inadequate.” Charles I was seen as a corrupt and incompetent ruler, and “the Parliamentarians were fed up with their king and wanted Parliament to play a more important role in English politics and government.” This belief was held because of the unethical and tyrannical behavior of ruler Charles I. During his reign, he violated the liberties of his people and acted with hypocrisy and a general disregard for his subjects. Examples of his abuse of power in...
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...war.” The reason civil war is such a predominant aspect of Paradise Lost is a direct result of Milton and the Parliamentarians living through the English Civil War, and the emphasis in Paradise Lost that the reason for war is Satan’s resentment toward God mirrors the people’s resentment toward Charles I, which led to the English Civil War.
In conclusion, Paradise Lost can be seen through a historically contextual lens that allows us to see the parallels between Milton’s life and experiences during the reign of Charles I, and the predominant themes in his epic poem. Many of the themes in Paradise Lost, from the broader situational occurrences to the behavior of individual character’s and their attitudes toward the situations in which they find themselves can be seen as directly influenced by Milton’s time as a Parliamentarian in 17th century England.
The eventual breakdown of severing relations between Charles I and Parliament gave way to a brutal and bloody English Civil War. However, the extent that Parliament was to blame for the collapse of cooperation between them and ultimately war, was arguably only to a moderate extent. This is because Parliament merely acted in defiance of King Charles I’s harsh personal rule, by implementing controlling legislation, attacking his ruthless advisors and encouraging public opinion against him. These actions however only proceeded Charles I’s personal abuse of his power, which first and foremost exacerbated public opinion against his rule. This was worsened
Disobedience causes disaster, not only for those involved but for all of humanity in Paradise Lost. While Adam and Eve are cast out of The Garden of Eden, their penalty extends to subsequent generations. In book 10, line 274, Milton employs an epic simile to convey this to the reader.
Paradise Lost is an epic poem portraying John Milton’s theological standpoints. The theme is knowledge and the fall of man. Milton uses his poem to state some of his theological beliefs and his personal reflections. Milton wrote Paradise Lost in the 17th century but uses influence from classic poets. Milton’s epic is an extremely important piece of literature. The excerpt used in this commentary takes on the subjects of sin and the punishment with regards to the atonement from God’s point of view. Milton’s states many of his own theological opinions but wants the reader to know that God is justified in everything that he does, and also wants them to know that man has free will.
As Book VIII of John Milton’s Paradise Lost begins, the “new-waked” human Adam ponders the nature of the universe and the motion of the stars (ll. 4-38). When Adam has finished his speech, Milton takes the opportunity to describe Eve, who is listening nearby. We find Eve reclining in the Garden, but with grace, not laziness: “she sat retired in sight,/With lowliness majestic from her seat” (41-42). This “lowliness majestic” is the central phrase to understanding Eve’s character—she is both humble and glorious. Everything that beholds her is captivated by her “grace that won who saw to wish her stay” (43). Even in this paradise, every other beautiful creation is drawn to Eve. She walks among the “fruits and flow’rs,” and they all light up in her presence (44-47). In line 44, Milton replaces “the” with “her” to describe these fruits and flowers, indicating that they belong to her--she is like a mother to all things that “bud and bloom” (45). He even uses the term “her nursery” to describe Eve’s relationship with the Garden, signifying that Eve nurses the growing things like she would her children (46). As their mother arrives, the plants all perk up: “they at her coming sprung/And touched by her fair tendance gladlier grew” (46-47). Eve is beyond beautiful—not only does all creation adore and marvel at her, in her presence, each created thing is renewed. Her glory is found in her outward appearance and her ability to bring things to life, while her humility is in her character. Contrast Eve to the witch-queen Jadis in C.S. Lewis’ Chronicles of Narnia. Both are exceptionally beautiful and possess a sort of magic—Eve to bring things to life and Jadis to destroy them. However,...
“There are more things in heaven and earth, Horatio, / Than are dreamt of in your philosophy” (Shakespeare II.i.166-67). So Hamlet tells Horatio when he marvels at the spectre of the ghost. Hamlet is telling his friend that science and natural philosophy can only account for so much. A point comes when humans cannot rationalize or prove certain events. In Paradise Lost , Raphael tells Adam similar sentiments when Adam questions him on the nature of the universe in Book VIII. However, Raphael goes on to warn Adam not to ponder deeply things that he can never know fully. This type of curiosity and desire for learning only leads to sin.
Throughout literature, especially in Milton’s time, the gender disparity between men and women has been unfairly defined: men are reasonable and therefore should lead, while women are passionate and thus should be led. However, these roles have often been misinterpreted, and have resulted in the idea that only men are reason manifest, while only women are passion incarnate. For example, in The Life and Loves of a She-Devil, Bobbo is rational in his approach to solving problems – count everything in monetary value – while Ruth often cries and evokes great emotion when facing struggles (Weldon, 20-24). However, Milton does not support this conventional idea of gender roles, as oftentimes Eve takes on Adam’s role as the voice of reason in sustaining the Garden of Eden, and vice versa. In Paradise Lost, Milton refutes the hieratical construct of gender inequality, by reversing the roles of Adam and Eve in terms of reason and passion, and instead prop...
Milton, John. Paradise Lost. The Norton Anthology of English Literature. 8th ed. Vol. A. gen
...t, Stephen, gen. ed. “Paradise Lost.” The Norton Anthology of English Literature. 9th ed. Vol. 1. New York: Norton, 2012. Print. 36-39.
Throughout Paradise Lost, Milton uses various tools of the epic to convey a traditional and very popular Biblical story. He adds his own touches to make it more of an epic and to set forth new insights into God's ways and the temptations we all face. Through his uses of love, war, heroism, and allusion, Milton crafted an epic; through his references to the Bible and his selection of Christ as the hero, he set forth a beautifully religious Renaissance work. He masterfully combined these two techniques to create a beautiful story capable of withstanding the test of time and touching its readers for centuries.
Milton returned to England about 1641 when the political and religious affairs were very disturbing to many. He started to apply his work in practice for that one great work like Paradise Lost when penning the Sonnets. Not every sonnet is identical but they can be difficult in interpretation, styles, word use, and so forth. The purpose of this paper is to analyze Milton’s Sonnet 8 (ca 1642), “Captain or Colonel.” This will be done by explaining the type of theme and then separating the sonnet into three sections: lines 1-4, 5-8, and 9-14 for a better understanding of how Milton used the development of ongoing events to present problems with a mystical resolution.
Milton, John. ‘Paradise Lost.’ 1674. Norton Anthology of English Literature. 7th ed. 2 vols. New York: Norton, 2000, 1: 1817-2044.
The question of whether Satan is the hero or the villain of John Milton’s Paradise Lost has been largely debated by scholars over the centuries. The ones who believe Satan is the villain of the epic, more commonly known as the Anti-Satanists, tend to argue that Satan is too foolish to be considered a hero, as his “hostility to Almighty power” is ultimately a futile endeavour (as God’s power is omnipotent) (Carey, 135). C. W. Lewis, also an anti-Satanist, goes as far as to claim that to “admire Satan, then, is to give one’s vote not only for a world of misery, but also for a world of lies and propaganda, of wishful thinking” (Lewis, 203). The ones who claim Satan is the hero of the epic, the Satanists, perceive him as the rebellious angel who rises up and defies God’s monarchy and “the tyranny of Heav’n” (174).They choose to focus on Satan’s “nobler qualities, his loyalty in leadership, fortitude in adversity, unflinching courage and splendid recklessness” (Satan/Promo, 3). While these two positions are both valid, this paper will be focusing on a third position: the individuals who believe that Satan is neither the hero nor the villain of the epic.
It is thus that Books I and II of "Paradise Lost" are so unique, as is the alternative, and less-frequently explored world of the devils, is probed in such a. fascinating manner of the story. Milton uses the story of the fallen angels to open up on numerous eras, civilisations, myths and stories, allowing him to convey his own. perception of the world's history, as the reader is guided through various. points in time to be made. Before we are introduced to the individuals, Milton. depicts an enormous army of different species, each of changeable size and.
Milton took the book Genesis and wrote it more about Satan then God, Adam and Eve and called it Paradise Lost. Some say that he was worshipping the devil without even knowing it. Milton’s life wasn’t the easiest. This could have been the reason why he thought God wasn’t all that people think He is. Milton wrote more about Satan than God in his story for this reason. You will find out why Milton wrote this book and the reasons why he wrote Paradise Lost.
The theme of free will is highlighted at various points throughout Paradise Lost through different characters. Through each characters actions and the element of choice displayed, Milton conveys his view point that while God is omniscient and there is an eternal providence, free will his not hindered. Milton also conveys through Eve that she choose to disobey God, she does so knowing there will consequences, signifying that she does not have the full capacity to reason clearly. Despite his being aware of the paradox that free will and eternal providence present the reader, Milton did not believe that this constrained one’s understanding of Paradise Lost.