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The influence of religion in education
The influence of religion in education
The influence of religion in education
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The Twenty-First Century is an era of social, economic, cultural and religious change, and this change provides a multitude of challenges for faith leadership in schools. Currently in my educational context, a Catholic primary school in a low socioeconomic area of the Lismore Diocese, there is some disharmony between our shared vision and mission, and the reality of day to day events. The purpose of this assignment is to prepare a proposal for my school staff’s professional learning based on my own analysis of the current faith leadership practices that exist and their effectiveness in seeking to develop the notions of community, service, witness, worship and evangelisation within this educational context.
The proposal for professional learning
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There is an increasing percentage of non-Catholic students enrolling in our school and this affects its composition and roles. This different mix of students can result in less support for the specifically religious mission of the school. As Kavanagh and Pallisier (2014) suggest, Catholic schools are the only experience of the Church and of the teachings of the Gospel that a majority of our students and families will ever have. This is both a privilege and a challenge for faith leaders, who have a responsibility of ensuring that our community is not ignorant of the Good News and that we continue in our mission to serve, as suggested in the proposal. Pope Francis (2014) describes various challenges that Catholic schools face in contemporary times, including the need for all staff to be authentic witnesses. We are called to evangelise, and Catholic schools must be run by individuals and teams who are inspired by the Gospel, and who have been formed in Christian pedagogy. The proposal discerns principles, and roles and responsibilities that must be put in place in order to meet these …show more content…
Catholic schools in the Lismore Diocese are guided by a document titled ‘Foundation Beliefs and Practices - the Essential Framework’ (Catholic Schools Office, 2007), which details the core, underlying beliefs we must retain, especially when faced with challenges to faith leadership in our schools. The five foundational practices of evangelisation, worship, witness, community and service are traditional Catholic categories used by the Church to render our faith into action. They are referred to in this proposal in terms of faith leadership practices. The Catholic Schools Office (2007) reminds us that Jesus Christ is at the heart of everything that happens in Catholic schools, and that “we are called to lead others to an encounter with the living Christ.” The proposal reflects the beliefs and practices detailed in the Foundational Beliefs and Practices document.
The recruitment, retention and development of school leaders has to be achieved in the context of balancing the importance of having staff who actively practise the faith of the school with the need to maximise staff quality. My school is grappling with this issue as various members of the staff are not affiliated with our parish community, and yet they are excellent educators. Staff, students, families and the parish must collaborate in an appreciation of their roles in receiving and proclaiming the Good News
Van Brummelen, H. (2009). Walking with God in the classroom: Christian approaches to teaching and learning (3rd Ed.). Colorado Springs, CO: Purposeful Design Publications.
“Many people today are calling for modern religion, and specifically Christianity, to be re-imbedded in the cosmos, so that religion might become a real force in providing the ethical and spiritual energy for the critical task of reversing the degradation of the Earth”, (Vincent Rossi 05, p4). The Catholic subculture is one of the oldest subculture I have known seen my childhood. From my personal study from school, the Catholic subculture has a body of organization that devoted their live to serve God. During my interview with Tony Haas, Director of Liturgy, Most Precious Blood Catholic Church, understand that one have to go to school for about four to five years to become a priest. The catholic subculture see them
The way person leads a group of people or an organization is key to a successful business or outreach. There are many styles and techniques for a leader to implement. Christian leaders are no exception; some might say being a leader in a church organization can be a more scrutinizing position than other leaders. Since, a church leader has expectations on how they should act or conduct themselves because of the Christian faith. This paper will discuss an interview with a person in leadership brother Larry and will give an account of his leadership approach. Furthermore, what strengths and weaknesses are prevalent according to authors Kouzes and Posner and the model they have in their book, Christian Reflections on The Leadership Challenge.
Webarchive.nationalarchives.gov.uk, (2014). [ARCHIVED CONTENT] Key stage 2 | Religious education | Subjects | Key stages 1 & 2 | National Curriculum. [online] Available at: http://webarchive.nationalarchives.gov.uk/20100202100434/http://curriculum.qcda.gov.uk/key-stages-1-and-2/subjects/religious-education/keystage2/index.aspx [Accessed 22 Apr. 2014].
Although written for church leadership, everyday church members would also benefit from understanding the concepts that Dawn is directing at God-empowered leaders. Ms. Dawn's work is predominantly scholarly, and she cites several other works at great length.... ... middle of paper ... ...
Elmore, R. E. & Co. (2000) Building a New Structure for School Leadership. Albert Shanker Institute. Gandini, L., Hill, L., Cadwell, L., and Schwall, C. (2005). In the spirit of the studio: Learning from the atelier of Reggio Emilia. New York, NY: Teachers College Press.
The book called Spiritual Leadership, by Henry and Richard Blackaby is about the being a leader. That the leader has a challenges that we have to face every day. It is also about being learn how to help other and lead them to the Lord.
Their dedicated staff and numerous volunteer and mentors from St. Mary Catholic Secondary School, McMaster University, and Mohawk College add to the enjoyment environment students experience and also add to the development of spirituality, communally, physically and academically (Canadian Martyrs Catholic Elementary School, 2015). The students and their families represent diverse cultural backgrounds and carry pride in their heritage; this is displayed through their pledge and mission statement where they pray that they will work toward building God’s kingdom (Canadian Martyrs Catholic Elementary School,
Wilkes, C. G. Jesus on Leadership: Timeless Wisdom on Servant Leadership. Carol Stream, Illnois: Tyndale House, 1998.
Young, D. S. (1999). Servant Leadership for Church Renewal: Sheperds By the Living Springs. Scottdale: Herald Press.
Sonnenberg looks at the various different components that make up the bigger picture in the community aspect in a youth worship setting; these components are looked at systematically. In the article Sonnenberg and her fellow researchers addresses four aspects which are discussed theoretically which are the following: physical presence, empathetic and emotional equality, the opportunity to cross social and ecclesiological boundaries and sharing faith (Sonnenberg, Nel, Kock, & Barnard, 2015). In the quest to address the question the importance of these four aspects the researches firstly presented the importance of each of these aspects individually, by analysing previous research and looking at the background regarding these aspects (Sonnenberg, Nel, Kock, & Barnard, 2015). Additionally the researchers observed these four aspects in a practical manner by using various methods to collect data; the data was collected through pictures, videos, field notes, small group and individual interviews and conversations and through email correspondence (Sonnenberg, Nel, Kock, & Barnard, 2015). The leaders of the different organisations and youth groups were also interviewed (Sonnenberg, Nel, Kock, & Barnard, 2015). A study such as this is of great importance when it comes to a Church context but not only is relevant for the Church but for youth leaders and even how one goes about one’s daily
In my opinion Christian and secular leadership vary greatly. Although they share the same basic principles of what a leader should be, Christian leaders take leadership a step further. First off, Christian leaders are called to lead by Him. This means He has chosen these individuals as His people to take on the responsibility of leading in a Christian manner. Christian leaders lead in a way that exemplifies Christ. They are caring, passionate, and invested in the organization in a way that differs from a secular leader. Some companies or organizations treat there employees poorly and only value them for what they can do for the company. On the other hand an organization lead by a Christian cares about the individual
In ministry it is important to note that the different people involved in your ministry will be at different stages of their spiritual growth. Having an awareness of your own personal theology will be important for how you go about teaching the students who are involved in your youth ministry. One part of personal theology is spiritual formation. Duffy Robbins states that spiritual formation is, “the growing into the likeness of Jesus” (448). Another main part of personal theology is community. Understanding and having an idea of both spiritual formation and community helps with the formation of personal theology of ministry. This paper will share five areas of theology and how they relate to practical theology in youth ministry. The five areas of theology include view of God, view of people, view of sin, view of redemption, and view of scripture.
Leadership is an awesome responsibility, and regardless of where leadership occurs, followers want leadership that is trustworthy, inspiring, consequential, and most importantly, effective. Thus, effective leadership is often weighed in theory and common indicators such as the impact on a team or process, follower attitudes and perceptions, and even career longevity (Yukl, 2010). Furthermore, leadership effectiveness may also be determined by the leader’s title, position, skills, traits, and moral behaviors (Carolina College of Biblical Studies [CCBS], n.d.). Often overlooked in all these things are God’s purpose for leadership, and the call for the leader to remain obedient to God while leading (CCBS, n.d.). Since mankind is sinful by
In order to be an effective school, all school personnel must work together in a friendly, caring, polite, and respectful manner. There are a number of positions and employees in a school. “A school is a complex social system, and all the people in it contribute to making it run smoothly” (Kauchak & Eggen, 2014, p. 182). It’s important to acknowledge the contributions of all staff and faculty members. The principal, leader of the school is the ...