Fadia Faqir’s Pillars of Salt

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Fadia Faqir’s Pillars of Salt The fictional accounts of women’s experiences in Fadia Faqir’s, Pillars of Salt, illustrate issues articulated by women’s rights activists in the Middle East. Traditional roles of women and men and a mythology of femininity and masculinity are juxtaposed with the disparate realities of the characters. The damaging forces of colonial rule, war, and Westernization are also exposed. I focused particularly on Pillars of Salt, because it contains very sophisticated juxtapositions of women’s reality and mythological accounts of women. It also demonstrates that issues of gender roles are much more complicated than a hierarchy of cruel, powerful men, bent on tradition who maintain the system and progressive women who are helpless to resist or oppose it. For example, the villains of the narratives, Daffash and Um Saad’s father and husband, represent perversions of traditional masculinity. Daffash the ‘more progressive’ (I use this phrase ironically) male character, does not adhere to his traditional duties to his family, to the extreme detriment of his sister and father. The novel does expose the flaws of a system that conditions women’s happiness and well-being on the idea that the men in her society will act in her interests. Also, many of the female characters trust in and are loyal to ideas that inhibit women’s ability to obtain rights and freedoms. The Islamically based conception of equality between men and women is “an equivalency of rights and duties so as to ensure complementarity” (Egypt’s reservations to Article 16, which regards marital law, of the U.N. Convention on the Elimination of All Forms of Discrimination Against Women). This ideology which appears in most religious doctrines (... ... middle of paper ... ...hospital is not a paradise, not an escape, but an ultimate defeat. The fate and struggles of these characters address the tragedy of the under representation of women’s experiences, and a fatal flaw of societies which do not grant women equal status. Sexuality, privileging of males in terms of status law (and women’s control over their own choices in marriage), inheritance rights, restrictions on female mobility, lack of representation of women’s experiences, violence against women, the intersection between nationalist/ resistance struggles and women’s rights, tensions between modernization and cultural preservation, the haunting specter of (and the need to divorce their goals from those associated with) colonial or Westernizing forces, etc. are all issues represented in this book, that are major concerns of Middle Eastern feminist scholars and movements today.

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