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Japan's economic development
Reformation in europe
Japan's economic development
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1. Internal Threats to the Japanese:
The Europeans also brought Christian Missionaries. After the Protestant Reformation, more and more catholic missionaries were sent out to convert more of the world. Japan was one of the many targets. The first arrival of the missionaries led to many different reactions from Japanese natives. Many people rejected the new religion as it was foreign and disruptive. The majority of the people who rejected the religion were elites. Although the elites rejected the religion, many peasants saw Christianity as deeply meaningful. This led to a problem. By the 17th century, there were around 300,000 Japanese Christian peasants throughout Japan. The shogun soon took action because he felt that a rise in Christians would soon lead to a
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External Threats to the Japanese:
A large problem to the Japanese shogunate was the arrival of the United States in 1853. The United states forced Japan to open up. They threatened them by saying they have one year before the United States returns, and if they are not allowed in, they will invade. This forced Japan to open up and industrialize in a very short time period. This ended the Tokugawa Shogunate.
After Japan opened up their trading, there was a flow of cheap goods from Europe and China. This wiped out many local industries and collapsed small businesses. This led to unemployment problems in Japan. Because of the high unemployment rate, the economy collapsed.
3. Internal Threats to the Ming, Qing Empire
A huge problem was the inflation due to the inflow of silver, which is what also happened in the Ottoman empire. The Ming began to get more urban and businesses began to create lots of problems. The Ming began to produce paper money which was worthless. Due to the large flow of silver, the Ming's economy was not working out. This also led to many problems of corruption. This led to there being corruption in imperial factories. This corruption led to many riots and protests from
Japan, at first, let the newcomers in and learned about them, and let them learn a little from them. However, they didn't have very good experiences, like as portrayed in document twelve, the Japanese thought of the Europeans as arrogant and full of themselves, and the Europeans, like Will Adams in document fourteen, didn't like what the Japanese did, in holding them there when they wanted to leave, and the way they treated the women as completely there just to serve and help the men, as was mentioned in document eleven. The Japanese, as in document fifteen, said that innovations had to be reported, and listed them right next to factional conspiracies, as if they were both equally bad, showing that the Japanese didn't want to advance technologically, and wanted to stick with tradition. The Europeans as we already know, where rapidly advancing technologically, because of their fierce rivals with each other, making Japan dislike them even more. The Europeans, who were trying to spread Christianity as well as become rich, thought that the Japanese would convert quickly, as Francis Xavier wrote in document thirteen, “They see clearly that their ancestral law is false and the law of God true, but they are deterred by fear of their prince from submitting to the...
Western influence played a significant role in the downfall of the Shogunate. The arrival of Commodore Matthew Perry in 1853 and the signing of the ‘unequal treaties’ lead to further discontent in Japan’s Feudal Structure and rebellions against the government. Although in the lead up to the arrival of Perry, there were already problems within the Feudal structure of Japan, it was the response of the Shogunate to Western influence that ultimately lead to an alliance, which sped up the downfall of the Shogunate.
The Ottoman empire had a long history of using foreigners as slaves. The Janissaries were boys taken from the Balkans to be soldier-slaves for the Ottomans. They took these boys from their homes and used them as a cavalry in their strong military. Near the end of the empire, the Janissaries had gained much power which eventually aided in the fall of the empire. The Ottomans were not scared of the outside world. They continued to expand their vast empire, almost until it fell. The Ottomans spread themselves out and had many various cultures and people living within their empire. This is very different from how Japan came to later view and treat foreigners. Under Nobunaga, Japan traded with foreigners and was tolerant of new religions. However under the Tokugawa shogunate, the empire completely changed these policies. The Buddhist uprisings in Japan had ended, so the need for Christians in court was nonexistent. Along with this, the people of Japan became more dedicated to their faith than to the shogun. They would refuse to follow some orders of the shogun if they believed it went against their newfound religion. This greatly angered Tokugawa and he began to persecute the Christians. He eventually led Japan into a period of isolationism. Isolationism has been long used in history, even in the United States. Before entering World War II, the United States took on a policy of isolationism to protect themselves. Japan turned away from the world as a way of keeping themselves safe from foreign invasion. Unlike the Ottomans, Japan never let foreigners gain significant power, and when it seemed like they may the shogun essentially removed all foreigners. Japan stopped trading with foreigners almost all together, save for the Dutch at a small port. No foreigners were to step on Japanese land. Japan shut themselves out of the rest of the world to protect
3.) The Ming restoration brought about the rebirth of powerful Neo-Confucians. The scholar-gentry once again held much power in the empire. Along with this came the reinstating of the examination...
Japanese revolts ensue with the opening of Japan to the Western World. The middle and lower classes wanted Japan to be open while the conservative daimyo did not. Both of these groups looked to the emperor for a decision. The shogunate, reliant on the isolation, collapsed under pressures caused by outsid...
In the early 1800’s, Japan had blocked off all trade from other countries. Foreign whaling ships could not even reload or repair their ships in Japan territory. This offended many other countries. In 1852, Matthew Perry was sent to Japan to negotiate open trade. Japan felt threatened by the United States, and gave in to their demands. Japan was frightened by their stipulations, and immediately began to reform. They developed a new education system that was similar to America and Europe’s. They also developed a Western style judiciary system.
In the late 16th and early 17th century, Jesuit missionaries went to Japan in order to spread their Christian faith. In the beginning these missions went well, with nearly 300k converting to Christianity. However, over time their presence was frowned upon, as they were seen as outsiders interested in changing Japan’s culture. As a result, Christian missionaries began to sneak back into Japan. This led to the systematic elimination of many Japanese Christians, and Jesuit missionaries. In the novel Silence, Shusaku Endo illustrates the discrimination, and suffering many Christians endured in Japan during this period.
If one strips the story to its generalities rather than specifics, it is easy to relate this to World War II through the attack on Pearl Harbor and subsequent actions. Japan had relatively recently entered onto the world stage and faced issues that plagued other youthful nations. Japan required expansion to feed its growing populace. The easies...
Japan has been a home for Shinto and Buddhist religions for centuries. The Christian missionaries during the 16th, 19th and 20th centuries worked hard to evangelize the Japanese nation but could not get desired success. There efforts in past failed partly due to sanctions imposed by the local rulers. The Jesuits missionaries traveled with Spanish and Portuguese traders to many areas of America and Asia-Pacific and established their churches and religious missions. They were funded, sponsored and trained by their respective governments in order to spread Christianity. At several places they preached the Christian faith by force but the aboriginal population did not accept it wholeheartedly. Initially the Jesuits targeted the elite class of the country and a large number was converted. The rulers also forced their subject to embrace the same faith. About 300,000 Japanese were converted in the first phase. Later on, Christianity was prohibited as the rulers started seeing them as a threat to their authority. Following a change of regime, the ban was lifted and missionaries were again allowed to enter Japan. Like many Native American tribes, the Japanese also resisted the new religion. As a result, presently Christians form only 1% of the total population in Japan. This paper is focused on how the Christian religion was introduced in Japan, the evolution of evangelism, establishment of churches, the restrictions and hurdles faced by the missionaries and priest of the new religion and the response of Japanese nation towards an alien faith. All these queries are answered in detail given as follows.
Though it seems that it was the Western influence that set off this revolutionary change, a more scrutinizing look into Japanese society at the time reveals that Japan was in fact on the brink of supplanting the fixed, hierarchical Tokugawa order for one that was better suited for its fast evolving, capitalistic society. As historian David Lu states, “Our people began to discover [modern civilization’s] utility and gradually and yet actively moved towards its acceptance. However, there was an old fashioned and bloated government that stood in the way of progress.” (Lu, 351). Therefore in a way we can view the intrusion of Western powers in Japan on that infamous July day in 1853 as an event that occurred during a time when Japan was ready for a world renewal, and not a direct and complete cause of modernization of Japan; in fact it was Japan’s revaluation of modernization and what it meant to be Japanese amidst strong western influences that eventually ...
Although Christian missionaries were welcomed in the 1540s by the Japanese rulers, Christianity was banned after the unification of Japan under a single shogun. The missionaries were welcomed primarily because they came with traders who brought weapons for the Japanese. During the Shimabara Rebellion, a large number of Christians rose up in a revolt that was violently put down. Silence is set in the aftermath of this rebellion - an atmosphere of vengeful
By 1800, China’s Qing dynasty encountered several issues such as a growing population, peasant ...
The Japanese Economy & nbsp;& nbsp;& nbsp;& nbsp;& nbsp; The prewar economy of Japan was a Socialist economy and the country was ruled by an emperor up to WW2 and after WW2 it started to lean towards a mixed market economy until what it is today, although its government is Socialist it is leaning towards a mixed market economy. & nbsp; The Japanese economy is a mixed economy that leans towards market, it is like this because almost all businesses are run by private corporations or people. and that is the market of the economy. And the reason that they are thriving and are so competitive is because of the trade tariffs and quotas that the government has in place. These regulations include heavy taxes on some products.
The main reason for the creation of the Ming Dynasty was the collapse of the
Economic recovery of Japan after Second World War can be divided into periods. As Kenichi Ohno states that 1945-1947 recovery period, Korean War in between 1950-1953, after this war Japanese economy had entered into high growth period and it basically lasted until 1970s. Throughout those years Japanese government attempted to achieve economic development with the implementing economic control and economic planning. At the second part of my research I will mention about economic development in order to have general framework what policies were implemented.