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Siddhartha novel essay
The purple hibiscus themes
The purple hibiscus themes
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Despite the endless years of wear and tear, the school playground is as bustling as it once was. The sounds of giggles and shouting echoed through the school. The aged swings creaked and the see saws squeaked. Without a single care in the world, bright eyed children laughed and played. But far in the back, a little girl rubbed her cloudy blue eyes, as tears streamed down her face. The older children poked jabs and called her names. All the while, her best friend watched, in fear of what the others will say if she does stand up. Even as children, individuals’ behaviors are already being affected by external pressure. Novels, Purple Hibiscus by Chimamanda Adichie and Siddhartha by Herman Hesse, explores the difficulties of behaving based on personal …show more content…
In the earlier scenes of Purple Hibiscus, Kambili was a shy and timid girl who obediently followed her father’s requests, even though his conservative ideologies often put her and her family members at risk of violence. Kambili lived an oppressed childhood caused by her authoritarian father. His stringent ways limited her experiences growing up. Yet, even with all of these issues, she still perceived her father as faultless. But, Kambili’s perspective is contorted when she visits her aunt and cousins in their hometown, Nsukka. New experiences and the exposure of other beliefs and values help Kambili to foster her own set of opinions, which led to a drastic change in her behavior. “Perhaps we all changed after Nsukka” Kambili states later in the novel “- even papa -and things were destined to not be the same, to not be in their original order” (Adichie 209). External factors changed Kambili’s outlook and made her realize that her behavior has been clouded all this time by her domineering father. She acknowledges that her beliefs and morals have strayed from the teachings she grew up with. And that her behavior contradicts the expectations and beliefs set by her father. Her change of values and morals shows that she is no longer overshadowed by external pressure. This new outlook Kambili adopted ultimately changed her behavior. Adichie implies that even though external factors can easily affect …show more content…
Siddhartha, alters his beliefs multiple times throughout his journey, and each time he does, his behavior also changes. Earlier in the novel, Siddhartha’s belief system was formulated by other people like his family and friends. Siddhartha strives for more, and ends up leaving the comforts of his home to seek enlightenment. He ended up following different groups and leaders like the Samanas and the Buddha. After following different leaders, Siddhartha concluded “I have become distrustful of teachings and learning and that I have little faith in words that come to us from teachers” (Hesse 22). After a longer time spent following different teachers, he realized that he was starting to question their teachings. He no longer wanted to follow a leader but rather make his own path to enlightenment. After this realization, Siddhartha begins his journey to develop his own personal beliefs. Leaving the teachers helped Siddhatha on his journey, but, it also led him to confusion. Confusion led him to the point of self-hatred and loathing. At the brink of self-hatred, Siddhartha states, “-I have now put an end to that self-detestation, to that foolish empty life” (Hesse 97). He came to terms with the fact that in order to reach enlightenment, he needed to develop his own personal beliefs. Through Siddhartha’s thoughts and actions, the reader can infer that his behavior changed
Siddhartha has the urge to become enlightened There was something telling him to endure on his journey to enlightenment and thus begins the Hero Journey This is the first step towards his journey After seeing the Samanas, he decides he wants to follow in their footsteps to learn more about himself and the world that he has been sheltered from his whole life When he tells his family about his decision of becoming and Samana they refuse to let him go, especially his father who has done most of
Early on, Siddhartha realizes that he isn’t happy. Hesse writes, “Siddhartha started to nurse discontent in himself… the love of his friend, Govinda, would not bring him joy” (23). His confusion results in him isolating himself from those who care about him the most. Later on, Siddhartha further isolates himself. Govinda says, “You’re mocking me.
Eventually, Siddhartha decides to attempt the teachings of Buddha. However, this lifestyle leaves him unsatisfied as well. Even though Siddhartha decides not to follow the teachings of Buddha, he says, "I have seen one man, one man only, before whom I must lower my eyes. I will never lower my eyes before any other man. No o...
76). All of the spiritual aspects Siddhartha gained as being a Brahmin’s son and a Samana was turning into a memory because of his new pleasures. Siddhartha was not a man like he used to be. He went down a path that caused him to lose his kindness and became arrogant. Even though Siddhartha felt superior compared to the people around him, he had a feeling of becoming more like them. Also, he became extremely unhappy and hated himself for how he was. The teachings he learned from Kamaswami only lead to negative effects on Siddhartha. He did not gain a sense of enlightenment from having pleasure of being rich and gambling money. Siddhartha realized he needed to continue down a different path if he wanted to discover enlightenment. He felt this in his heart that made him reach for a new goal: “A path lies before you which you are called to follow. The gods await you” (83). Siddhartha went through a life of pleasures that only decreased his hope of reaching full
In the first part of the book, Siddhartha is consumed by his thirst for knowledge. He joined the samanas and listened to the teachings of the Buddha in attempt to discern the true way to Nirvana. Though he perfected the arts of meditation and self-denial, he realized that no teachings could show him the way to inner peace. While with the ascetics only a third of his quest was accomplished. Siddhartha said, "You have learned nothing through teachings, and so I think, O Illustrious One, that nobody finds salvation through teachings" (27). His experiences with the samanas and Gotama were essential to his inner journey because they teach him that he cannot be taught, however this knowledge alone would not deliver him to enlightenment. Siddhartha had taken the first step in his quest but without the discovery of the body and spirit, his knowledge was useless in attaining Nirvana.
Siddhartha’s childhood friend, Govinda, educated him about the importance of choosing a path in his own life. Govinda had always been a step behind Siddhartha, following every decision he made. The one time he stepped out on his own, to accept the Buddha, he was merely following the path of thousands of others. Siddhartha saw this and he learned that he had to listen to himself even if he wound up making a wrong decision. Meeting with Govinda at the end of the novel reinforced his thought that one had to have experience in order to attain Nirvana -- not someone else’s knowledge. After following Gotama for years Govinda still hadn’t reached peace although Siddhartha had. Siddhartha had done things many would consider wrong and immoral and yet he reached something that many others wanted so desperately because he had experience.
While it seems as if Siddhartha’s early stages of following the teachings of others and immersing himself in material goods did not help Siddhartha on his quest, Siddhartha views these stages in a positive way. “I experienced by observing my own body and my own soul that I sorely needed sin, sorely needed concupiscence, needed greed, vanity… and to love it and be happy to belong to it.” (120). Siddhartha states how he needed sin, vanity, and all of these feelings to realize how corrupt his view of enlightenment was. Siddhartha understands, through viewing his own body and soul, that he needs to accept the world he lives in for what it is, and learn to love it. This flaw that Siddhartha has throughout much of the novel is crucial, as Hesse is able to display how wisdom can only be achieved by looking within the self, not through the words or doctrines of others.
Siddhartha ends his knowledge quests: Brahminism, Samanic asceticism, and Buddhism. He turns to the use of his senses in finding his goal. His main goal is to be his 'Self'. His sense of 'being' is isolated by his knowledge. He realizes that he does not know his 'Self' which he has spent his life avoiding. He vows him self to explore the 'Self'.
The amount of female support Kambili receives in Nsukka from Aunty Ifeoma and Amaka ultimately help her gain confidence and show her the meaning of what it feels like to be free from male dominance. Aunty Ifeoma illustrates that she is not afraid to speak her mind in any situation especially when you have done no wrong. When Papa abused Kambili after she dove after the ripped painting of Papa-Nnukwu, Aunty Ifeoma immediately spoke and sai...
Through out the novel Siddhartha had constantly taken risks that he believed would lead him to nirvana. He would take these risks even if it meant leaving his family, his best friend, and having to live as a poor man searching for himself. Siddhartha has many teachers during his journey. Although he had many teachers he believed that with or without them he would have learned what he needed to learn to obtain nirvana.
The start to Siddhartha’s suspenseful journey was when he was a fairly young boy.That was when he had one of his most important awakenings, realizing that his religion wasn’t enough to truly feed his spirit and mind, and give him the peace he was desiring. “And among the wise men that he knew and whose teachings he enjoyed, there was not one who had entirely reached it-- the heavenly world--not one who had completely quenched his eternal thirst” (8). He began to feel that no amount of religious knowledge, sacrifices, or prayers could be as important as being in complete peace with one’s mind and heart. The importance of this psychological aspect of Siddhartha’s journey can be shown with, “These were Siddhartha’s thoughts; this was his thirst, his sorrow” (8). This quote expresses just how important it was for Hesse to let the reader into Siddhartha’s mind, because there is much to be learned about him through his thoughts. This was also the first major step in Siddhartha’s journey, so the internal conflict begins to build excitement as the reader anticipates what will happen next on his quest for enlightenment.
Throughout the tale, Siddhartha strives to be one with Atman, or internal harmony/eternal self, but by his own attainment. Even when he is offered the insight of Gotama, the divine and perfect one, who is the embodiment of peace, truth, and happiness, he refuses following him and decides to attain Nirvana in his own way. In this, Siddhartha shows his prideful nature but also reveals a positive aspect: self-direction. He realizes that others' ways of teaching can only be applied to their past experiences, but is still reluctant to ac...
The first being Kambili bringing the canvas of a rapscallion into her dad's home (notwithstanding venturing to acknowledge it) and the second is the point at which she declines to release it even with her dad beating her and disclosing to her how wrong what she is getting along is. This last demonstration of severity by her dad is a turning point for Kambili, as it is after this that Kambili censures her dad for what he did. When disclosing to Amaka that it was her dad who did it to her ("Yes. It was him." p.220) she is tolerating that what her dad does isn't right, consequently moving far from her visually impaired confidence in him and taking in her own
Some may say that Kambili’s coming of age journey started with her Aunt Ifeoma subtle influence but I believe that her transition began with the visit to her grandfather.(65) Throughout the story we haven’t seen her once thought of going against her father’s word. Both of the kids was o...
As Siddhartha looks into the river he sees his father, he begins to reflect on his past with his father and begins to see himself in his son. “Siddhartha began to understand that his son had not brought him happiness and peace, but suffering and worry (106).” This is where Siddhartha notices that his arrogant son was exactly like he was in the past and sees that his arrogance is what prevented him from reaching the nirvana. “The next morning he had disappeared… I must follow him said Siddhartha (111).” Siddharthas son had run away and Siddhartha choose to follow him, but once he reached Kamalas garden he sat and meditated.